Art – Numéro Berlin https://www.numeroberlin.de Fri, 09 Jan 2026 16:30:27 +0000 en-US hourly 1 A LIFE OF PERSISTENCE LYNN HERSHMAN LEESON ON BREAKING BARRIERS FOR WOMEN ARTISTS AND EMBRACINGTECHNOLOGY https://www.numeroberlin.de/2026/01/a-life-of-persistence-lynn-hershman-leeson-on-breaking-barriers-for-women-artists-and-embracingtechnology/ Fri, 09 Jan 2026 16:30:26 +0000 https://www.numeroberlin.de/?p=67607

VISIONARY ARTIST LYNN HERSHMAN LEESON HAS SPENT MORE THAN FIFTY YEARS PUSHING THE BOUNDARIES OF WHAT ART CAN BE, PIONEERING WORKS THAT FUSE TECHNOLOGY, IDENTITY, AND POLITICS. FOR HER, THE BEST ARTISTS “INVENT THINGS THAT HAVEN’T BEEN DONE BEFORE, THINGS THAT REFLECT THEIR PARTICULAR TIME” – AND HER OWN CAREER HAS BEEN A TESTAMENT TO THAT BELIEF. FROM EARLY EXPERIMENTS IN INTERACTIVE MEDIA TO FILMS MADE WITH VIRTUAL SETS, HERSHMAN LEESON HAS CONSISTENTLY EMBRACED THE TOOLS AND QUESTIONS OF THE MOMENT, OFTEN DECADES BEFORE THE WIDER ART WORLD CAUGHT UP. IN THIS IN-DEPTH CONVERSATION WITH CURATOR ANIKA MEIER, HERSHMAN LEESON REFLECTS ON HER LIFELONG STRUGGLE FOR RECOGNITION IN A SYSTEM THAT, FOR MUCH OF HER CAREER, ACTIVELY EXCLUDED WOMEN. IN THE 1960S AND 70S, GALLERIES WOULD ONLY SHOW A WOMAN’S WORK IF SHE WAS MARRIED TO A MAN THEY REPRESENTED. FEMALE CURATORS AND MUSEUM DIRECTORS WERE NONEXISTENT. EVEN TODAY, SHE NOTES, PREJUDICE PERSISTS – THOUGH THE BATTLES AND OPPORTUNITIES HAVE
CHANGED. SHE SPEAKS CANDIDLY ABOUT STRATEGIES SHE DEVISED TO BYPASS
GATEKEEPERS, THE DEPRESSION THAT CAME WITH INVISIBILITY, AND THE UNEXPECTED BREAKTHROUGHS THAT ARRIVED LATER IN LIFE. THROUGH PERSONAL STORIES AND HARD-EARNED INSIGHTS, HERSHMAN LEESON CHARTS A PATH OF RESILIENCE AND REINVENTION. HER VISION IS GROUNDED NOT ONLY IN MASTERING NEW TECHNOLOGIES BUT ALSO IN UNDERSTANDING THAT ART IS ALWAYS SHAPED BY THE TIME – AND THE LIFE – IN WHICH IT IS MADE. THE RESULT IS A PORTRAIT OF AN ARTIST WHO HAS NEVER STOPPED CHALLENGING CONVENTIONS, AND WHO CONTINUES TO PROVE THAT CREATING NEW POSSI- BILITIES IS ITSELF A FORM OF SURVIVAL.

ANIKA MEIER: LYNN, I REMEMBER READING YOUR 1996 BOOK CLICKING IN: HOT LINKS TO A DIGITAL CUL- TURE, AND IN THE IN- TRODUCTION, YOU WROTE: “THE DIGITAL AGE EX- PLODED INTO EXISTENCE NOT WITH A WHIMPER BUT A BANG. THIS GLOBE STILL SHAKES FROM THIS ENTRY.” IN SHORT, YOU WERE EXCITED ABOUT THE DIGITAL AGE. HOW DO YOU REMEMBER THAT TIME?

LYNN HERSHMAN LEESON: WHEN YOU GROW UP WITH SUCH EXCLUSION – WHEN THE ONLY WAY YOU COULD SHOW IN A GALLERY WAS BY BEING MARRIED TO A MAN WHO WAS SHOWING THERE – IT BECOMES SO NORMALIZED THAT PEOPLE DON’T EVEN SEE IT AS EXCLUSION. THEY SIMPLY ASSUME WOMEN DID NOT MAKE ART. SO, WHEN OPPORTUNITIES
FOR CONNECTIVITY, CONVERSATION, AND GENUINE EXCHANGE APPEAR, IT WAS AND IS INCREDIBLY EXCITING. AS A FEMALE ARTIST FORTY YEARS AGO, I HAD NO COLLEAGUES, NO COMMUNITY, NO ONE TO DISCUSS ISSUES WITH OR EVEN TO DEBATE. REALIZING THERE COULD BE MORE POSSIBILITIES WAS A COMPLETE SHIFT IN PERSPECTIVE. NOW THERE’S MORE FREEDOM, MORE PROGRAMS, BIGGER AUDIENCES, AND FAR GREATER OPPORTUNITIES FOR COMMUNICATION. THE ISOLATION IS LESS PREVALENT THAN BEFORE. COLLABORATING WITH ALL KINDS OF PEOPLE – ESPECIALLY YOUNGER GENERATIONS – BRINGS NEW ENERGY. WHEN YOU GET OLDER, YOU REALIZE YOU DON’T KNOW EVERYTHING. YOU NEED YOUNGER PEOPLE IN YOUR LIFE TO LEARN FROM, AND HAT’S WHERE THE VITALITY IS.

AM: NOW, NEARLY 30 YEARS LATER, DO YOU FEEL THAT OPPORTUNITIES HAVE CHANGED FOR WOMEN IN THE ART WORLD?

LHL: PEOPLE TODAY DON’T ALWAYS REALIZE HOW DIFFERENT IT WAS. YES, PREJUDICE AND DISCRIMINATION STILL EXIST, BUT IT’S NOT COMPARABLE TO 40 YEARS AGO, WHEN WOMEN HAD ALMOST NO VOICE. THERE WERE ZERO FEMALE CURATORS OR MUSEUM DIRECTORS. I REMEMBER THE FIRST FEMALE MUSEUM DIRECTOR IN SAN FRANCISCO, SUZANNE FOLEY. BACK THEN, YOU WERE COMPLETELY ISOLATED,
AND NOBODY TOOK YOU SERIOUSLY. IT’S VERY DIFFERENT NOW BECAUSE AT LEAST THERE’S A CHANCE. SUCCESSFUL WOMEN ARTISTS, CURATORS, AND MUSEUM DIRECTORS HAVE PAID THE PRICE AND PAVED THE WAY FOR OTHERS TO HAVE MORE OPPORTUNITIES.
AS TIME GOES ON, EQUALITY IS BEING INSISTED UPON MORE AND MORE.

AM: IN YOUR MEMOIR, PRIVATE I, YOU WRITE ABOUT HOW MALE ARTISTS COULD GET AWAY WITH ALMOST ANYTHING.

LHL: I WAS THINKING ABOUT DANIEL SPOERRI. THERE WAS A DINNER FOR HIM WHERE HE FLIPPED THE TABLE UPSIDE DOWN AND THREW ALL THE FOOD AGAINST THE WALL, AND EVERYONE THOUGHT IT WAS HILARIOUS. THEY WERE TALKING ABOUT IT LIKE IT WAS GREAT. IF I TRIED TO DO SOMETHING LIKE THAT, I’D BE BANISHED FROM THE CITY, MAYBE EVEN THE COUNTRY. BUT BACK THEN, PEOPLE ACCEPTED THAT KIND OF BEHAVIOR AS JUST BEING AN ARTIST OR BEING INTERESTING BECAUSE THEY WERE THE RIGHT DEMOGRAPHIC. AT THE SAME TIME, THERE WAS ALWAYS PREJUDICE ABOUT WHAT WOMEN WERE ALLOWED TO DO AND HOW THEY HAD TO BEHAVE JUST TO BE INVITED INTO PUBLIC SPACES. SOMETIMES, PEOPLE DON’T EVEN NOTICE WHEN WOMEN ARE BEING EXCLUDED OR OVERLOOKED. IT’S BETTER NOW BECAUSE THERE ARE QUOTAS THAT PEOPLE HAVE TO MEET, BUT IT’S STILL NOWHERE NEAR WHERE IT SHOULD BE.

AS A FEMALE ARTIST FORTY YEARS AGO, I HAD NO COLLEAGUES, NO COMMUNITY, NO ONE TO DISCUSS ISSUES WITH OR EVEN TO DEBATE. REALIZING THERE COULD BE MORE POSSIBILITIES WAS A COMPLETE SHIFT IN PERSPECTIVE.
AM: HOW DID YOU COPE WITH THESE INJUSTICES BACK THEN?

LHL: I WENT THROUGH A LOT OF DEPRESSION AND STRUGGLED TO UNDERSTAND WHAT I COULD DO IN THE WORLD, ESPECIALLY GIVEN ALL THE DISCRIMINATION. EVENTUALLY, I REALIZED THAT I COULD DO SOMETHING NO ONE ELSE COULD – THAT IF I CREATED MY ART, REGARDLESS OF WHETHER ANYONE EVER SAW IT, IT WOULD BE SOMETHING UNIQUE TO ME. THAT’S WHAT KEPT ME GOING. I’VE ALWAYS EQUATED BEING AN ARTIST WITH BEING ALIVE BECAUSE I’M NOT SURE I WOULD HAVE SURVIVED WITHOUT THAT UNDERSTANDING OF WHAT I COULD DO AND CONTRIBUTE TO THE WORLD, WHETHER OR NOT IT WAS RECOGNIZED DURING MY LIFETIME.

AM: THE GUERRILLA GIRLS HAVE POINTED OUT THAT WOMEN ARTISTS OFTEN HAVE TO BE IN THEIR 70S OR 80S BEFORE MAJOR MUSEUMS RECOGNIZE THEIR WORK. SINCE THEIR FORMATION IN 1985, THIS ANONYMOUS GROUP OF FEMINIST ACTIVIST ARTISTS HAS EXPOSED WIDESPREAD GENDER AND RACIAL INEQUALITIES IN THE ART WORLD THROUGH PROVOCATIVE POSTERS, REPORTS, AND PUBLIC CAMPAIGNS. THEIR EFFORTS CONTINUE TO HIGHLIGHT HOW WOMEN ARTISTS REMAIN UNDERREPRESENTED AND OVERLOOKED DESPITE THEIR SIGNIFICANT CONTRIBUTIONS. DID YOU EXPECT YOUR WORK TO RECEIVE WIDER ACKNOWLEDGMENT BASED ON THE FINDINGS OF THE GUERRILLA GIRLS?

LHL: I DIDN’T EXPECT IT TO HAPPEN. I WAS AMAZED WHEN THE OPPORTUNITIES FINALLY CAME, AND THE BIG BREAKTHROUGH WAS WITH PETER WEIBEL AT ZKM KARLSRUHE. THAT WAS THE FIRST TIME THAT WORK WAS SHOWN, AND SOME OF IT WAS OVER 50 YEARS OLD. I WAS IN MY 70S, AND SOME OF THE WORKS HAD NEVER BEEN SEEN BEFORE. AGAIN, IT WAS KIND OF A MIRACLE THAT IT HAPPENED, AND IT ONLY HAPPENED BECAUSE I KNEW VALIE EXPORT WHO WAS ANOTHER WOMAN ARTIST. SHE HAD COME TO SAN FRANCISCO AND NEEDED A PLACE TO STAY. AT THAT TIME, PETER WAS VALIE EXPORT’S BOYFRIEND, AND THAT’S HOW I MET HIM. SO, GOING FROM NEVER EXPECTING TO HAVE ANY EXHIBITIONS OR BOOKS IN MY LIFETIME TO HAVING THAT SHOW MADE A DIFFERENCE. IT ALSO MADE A DIFFERENCE FOR OTHERS BECAUSE IT WAS WRITTEN ABOUT, PEOPLE NOTICED IT, AND WORK THAT OTHERS HAD BEEN CREDITED WITH – WORK I HAD DONE 10 YEARS EARLIER – WAS FINALLY RECOGNIZED. I STARTED TO GET SOME REAL REVIEWS, WHICH I HADN’T RECEIVED BEFORE UNLESS I WROTE THEM MYSELF. THEN, SLOWLY, PEOPLE BEGAN TO INVITE ME TO PARTICIPATE IN THINGS. THAT WAS REALLY THE BEGINNING. I DON’T THINK ANY OF THIS WOULD
HAVE HAPPENED WITHOUT THAT SHOW. HISTORY STARTED TO CATCH UP, AND IT HAPPENED DURING MY LIFETIME.

AM: YOU SPOKE ABOUT THE INJUSTICE YOU FACED AND FOUND WAYS TO HELP YOURSELF. FOR EXAMPLE, YOU CREATED THREE MALE ART CRITICS WHO THEN WROTE ABOUT YOUR WORK IN VARIOUS PUBLICATIONS.

LHL: THEIR NAMES WERE PRUDENCE JURIS, GAY ABANDON, AND HERBERT GOOD. YOU CAN’T PLAY INTO EXISTING PREJUDICES; YOU HAVE TO BE CLEVER ABOUT HOW YOU
APPROACH IT SO THAT YOUR WORK IS NOT JUST ACCEPTED BUT ALSO MAKES A DIFFERENCE. BUT I ALSO THINK YOU HAVE TO STAND YOUR GROUND – YOU CAN’T BE SUPPRESSED. YOU HAVE TO FIND A WAY TO GET AROUND THOSE BARRIERS. WRITING A REVIEW ISN’T THAT MUCH WORK, ESPECIALLY WHEN IT’S ABOUT MY OWN WORK. WHEN I WROTE BIG ARTICLES FOR STUDIO INTERNATIONAL THAT REQUIRED MORE RESEARCH,
IT WAS A DIFFERENT PROCESS; WRITING FOR DAILY, THROWAWAY NEWSPAPERS WAS JUST JOTTING DOWN MY IMPRESSIONS. ACTUALLY, IT WAS FUN, AND IT EVENTUALLY BECAME MY MASTER’S THESIS. I DIDN’T START IT AS A THESIS, BUT I LATER DECIDED TO USE IT FOR THAT PURPOSE, SO IT WAS USEFUL.

AM: WRITING SEEMS TO HAVE ALWAYS PLAYED A BIG PART IN YOUR LIFE.

LHL: WHEN YOU WRITE SOMETHING, IT HELPS CLARIFY WHAT YOU’RE THINKING ABOUT, SOMETIMES EVEN THINGS YOU DIDN’T REALIZE YOU WERE THINKING ABOUT. IT’S THE SAME AS WHEN YOU TALK INTO A CAMERA; ALL OF A SUDDEN, YOU START TALKING ABOUT THINGS YOU DIDN’T EXPECT. IT’S A WAY OF GETTING CLEAR ABOUT WHAT’S INSIDE YOUR BRAIN. LATER, I WAS TRYING TO TEACH MYSELF HOW TO USE A CAMERA, AND AT THE TIME, AROUND THE EARLY 1980S, I COULDN’T GET ANY FORMAL INSTRUCTION. I WAS TEACHING, SO I WOULD BORROW A CAMERA AND A MICROPHONE, BUT NOBODY WOULD ACTUALLY TEACH ME HOW TO USE THEM. IT WAS ALL TRIAL AND ERROR. I COULDN’T AFFORD TO HIRE AN ACTOR, SO I JUST SAT IN FRONT OF THE CAMERA AND STARTED TALKING. THAT’S HOW THE ELECTRONIC DIARIES BEGAN – RECORDING MYSELF SAYING THINGS I DIDN’T EVEN REALIZE I WAS THINKING ABOUT. THEN OTHER PEOPLE STARTED TO RELATE TO THOSE VIDEOS. I KEPT GOING WITH IT BECAUSE IT WAS EASY TO DO; ONCE I LEARNED HOW TO OPERATE THE EQUIPMENT, I DIDN’T NEED ANYONE ELSE.

I’VE ALWAYS EQUATED BEING AN ARTIST WITH BEING ALIVE BECAUSE I’M NOT SURE I WOULD HAVE SURVIVED WITHOUT THAT UNDERSTANDING OF WHAT I COULD DO AND CONTRIBUTE TO THE WORLD, WHETHER OR NOT IT WAS RECOGNIZED DURING MY LIFETIME.
AM: SOMETHING YOU’VE RECENTLY EXPLORED IS WORKING WITH CHATGPT. THE SCRIPT FOR YOUR FILM CYBORGIAN RHAPSODY: IMMORTALITY WAS WRITTEN BY AN AI CHATBOT.

LHL: WELL, I WANTED TO TRY WORKING WITH CHATGPT BECAUSE WRITING A SCRIPT IS A LOT OF WORK. I THOUGHT THAT IF I HAD CHATGPT WRITE IT, I COULD SEE WHAT IT
CAME UP WITH. BUT IT WAS REALLY DISAPPOINTING BECAUSE IT HAS NO SENSE OF HUMOR AND NO REAL RESONANCE OR DEPTH. I HAD TO BE VERY CREATIVE IN THE QUESTIONS I ASKED IN ORDER TO SHAPE A SCRIPT THAT MIGHT BE WORTH PRODUCING. IT WAS AN IN- TERESTING EXERCISE, BUT ALSO
DISAPPOINTING BECAUSE I THINK I WAS PROJECTING HUMAN POSSIBILITIES ONTO A PRO- GRAM THAT SIMPLY DOES NOT HAVE THEM. WHAT IT WROTE WAS VERY STRAIGHTFORWARD
AND, FRANKLY, BORING.

AM: AFTER THAT DISAPPOINTMENT, DID YOU CONTINUE EXPERIMENTING WITH CREATING ARTWORK USING CHATGPT?

LHL: NO, I PUT THAT ASIDE. I DIDN’T FIND IT INTERESTING ENOUGH TO WORK WITH, MAYBE BECAUSE I TRIED IT SO EARLY WHEN IT WAS JUST STARTING. IT DIDN’T HOLD MY INTEREST BECAUSE THE RESPONSES WERE TOO BORING, AND I HAD TO SPEND TOO MUCH TIME PRE-CONFIGURING MY QUESTIONS JUST TO GET SOMETHING INTERESTING. IT WAS NOT A DIALOGUE AT ALL. MAYBE IF I TRIED IT NOW, IT WOULD BE
SMARTER OR OFFER MORE DEPTH. BUT AT THE TIME, IT DID NOT DO ANYTHING FOR ME. IT WAS VERY STRAIGHTFORWARD AND NOT SOMETHING YOU WANTED TO KEEP TALKING TO FOR LONG.

AM: AS A VISIONARY ARTIST WORKING WITH THE TECHNOLOGY OF YOUR TIME, YOU CONSTANTLY HAD TO TEACH YOURSELF HOW TO MASTER NEW TOOLS.

LHL: WELL, IF I WANTED TO LEARN ABOUT SOMETHING, I HAD TO DO IT MYSELF. THERE WAS NOBODY TO HELP IN SCHOOL – IN FACT, THEY OFTEN MADE FUN OF ME WHEN I WANTED TO DO SOMETHING OTHER THAN TRADITIONAL WATERCOLOR. THEY WOULDN’T ACCEPT MY WORK, AND I WASN’T EVEN ALLOWED TO SUBMIT IT FOR REVIEW. THE ADMINISTRATION INSISTED I CHANGE MY MAJOR, SO I SWITCHED TO BIOLOGY.

AM: WHAT ARE YOUR THOUGHTS ON TECHNOLOGICAL DEVELOPMENTS TODAY?

LHL: THERE ARE NEW POSSIBILITIES, BUT IT’S NOT AS REVOLUTIONARY AS DIGITAL ART. WITH DIGITAL ART, YOU COULD DO THINGS THAT WERE COMPLETELY NEW, ESPECIALLY
FOR PEOPLE WHO HADN’T HAD ACCESS TO THAT BEFORE. IT OPENED UP A BROADER AUDIENCE AND THE ABILITY TO COMMUNICATE INSTANTLY AROUND THE WORLD. AI IS BASICALLY A SOPHISTICATED SEARCH ENGINE. I THINK PEOPLE ARE BECOMING MORE DEMANDING ABOUT WHAT TECHNOLOGY SHOULD BE ABLE TO DO. WE’VE HAD MAJOR BREAKTHROUGHS IN THE LAST 10 YEARS, BUT RIGHT NOW, I DON’T SEE ANY REAL BREAK- THROUGHS – EXCEPT MAY- BE THE POSSIBILITY OF LEAVING THE PLANET. STILL, PEOPLE EXPECT AND WANT MORE. I HAD AN ADVANTAGE LIVING IN THE BAY AREA BE- CAUSE YOU GET TO HEAR ABOUT THINGS BE- FORE THEY BECOME PUB- LIC OR TAKEN OVER BY TECHNOLOGY. UNDERSTANDING WHAT SILICON VALLEY IS DOING, THE PROGRAMS THEY’RE WORKING ON, AND THE PROGRAMMERS THEY BRING HERE HAS BEEN REALLY HELPFUL IN MY CAREER. I DOUBT I WOULD BE DOING THE KIND OF WORK I DO IF I LIVED IN NEW YORK. LIVING NEAR SILICON VALLEY MADE IT POSSIBLE.

EVENTUALLY, I REALIZED THAT IF I CREATED MY ART, REGARDLESS OF WHETHER ANYONE EVER SAW IT, IT WOULD BE SOMETHING UNIQUE TO ME.
AM: BUT WERE YOU ALSO INTERESTED IN THE HISTORY OF ART?

LHL: I SPENT A LOT OF MY TIME GROWING UP AT THE CLEVELAND MUSEUM, ALWAYS WANTING TO BE THERE, LOOKING AT REMBRANDTS, CÉZANNE, AND ALL THE DRAWINGS. BUT IT WAS SOMETHING FROM THE PAST. I USED TO COPY THEM, TRYING TO UNDERSTAND WHAT THE ARTISTS WERE THINKING WHEN THEY MADE THEIR WORK AND WHAT THEIR LIVES WERE LIKE. BUT IT DIDN’T DEAL WITH THE PRESENT OR THE POSSIBILITIES THAT EXIST SINCE THEN. THE BEST ARTISTS INVENT THINGS THAT HAVEN’T BEEN DONE BEFORE, THINGS THAT REFLECT THEIR PARTICULAR TIME. SO FOR ME, GOING BACK AND DOING THOSE KINDS OF THINGS WOULD BE MORE HISTORICAL WORK RATHER THAN EXPLORING NEW POSSIBILITIES WITH CURRENT INVENTIONS.

AM: THE HISTORY OF ART IS OFTEN ABOUT WHO DID SOMETHING FIRST. WAS THAT SOMETHING ON YOUR MIND?

LHL: I DIDN’T DO THINGS TO BE THE FIRST; I DID THEM BECAUSE THEY WERE INTERESTING OR DIDN’T EXIST YET. I HAD TO CREATE TECHNOLOGIES AND MEET PROGRAMMERS
TO DEVELOP TOOLS THAT WOULD ALLOW ME TO MAKE WHAT I WANTED. IT WASN’T ABOUT BEING FIRST; IT WAS ABOUT MAKING SOMETHING I WANTED TO CREATE. FORTUNATELY, LIVING IN THE BAY AREA MEANT PROGRAMMERS WERE ACCESSIBLE AND AFFORDABLE. THEY LIKED DOING THIS KIND OF WORK AND ENJOYED GOING TO EXHIBITIONS WHERE THEY HELPED CREATE SOMETHING. I STILL WORK WITH SOME
OF THOSE PROGRAMMERS AFTER ALMOST TWO DECADES. SOMETIMES, NOT HAVING RESOURCES FORCES YOU TO INVENT BETTER WAYS OF DOING THINGS. WE MADE THE FILM TEKNOLUST IN JUST FOUR DAYS USING VIRTUAL SETS I INVENTED SO I DIDN’T HAVE TO BUILD PHYSICAL ONES. TEKNOLUST WAS PRODUCED ON A MODEST BUDGET BUT IS KNOWN FOR ITS INNOVATIVE USE OF TECHNOLOGY AND STORYTELLING. EVEN WITH THE FINANCIAL CHALLENGES, IT BECAME AN IMPORTANT WORK IN MY CAREER AND HAS BEEN SHOWCASED IN RETROSPECTIVES AND EXHIBITIONS. IT WAS A DIFFICULT PROCESS BECAUSE I LOST THE BUDGET FOR TEKNOLUST SHORTLY BEFORE FILMING STARTED. THE PRODUCER AND ATTORNEY ANNOUNCED THE NIGHT BEFORE
TILDA SWINTON WAS CAST ON A “PAY OR PLAY” CONTRACT THAT THERE WERE NO FUNDS AVAILABLE. DESPITE THIS SETBACK AND NEARLY FACING BANKRUPTCY, I PUSHED THROUGH AND COMPLETED THE FILM.

AM: SPEAKING OF PERSEVERANCE: ! WOMEN ART REVOLUTION (WAR) IS A DOCUMENTARY YOU WORKED ON OVER SEVERAL DECADES. IT COVERS THE FEMINIST ART MOVEMENT FROM THE LATE 1960S TO THE EARLY 2000S AND HIGHLIGHTS THE STRUGGLES AND ACHIEVEMENTS OF WOMEN ARTISTS FIGHTING SEXISM IN THE MALE-DOMINATED ART WORLD THROUGH INTERVIEWS AND ARCHIVAL FOOTAGE.

LHL: I DIDN’T ORIGINALLY KNOW IT WAS GOING TO BE A FILM. I JUST NOTICED THERE WERE WOMEN DOING AMAZING THINGS IN ART. WHENEVER A WOMAN ARTIST CAME TO SAN FRANCISCO, I’D GET A CAMERA AND INTERVIEW THEM IN MY LIVING ROOM, NOT KNOWING WHAT WOULD COME OF IT. IT WAS A WAY TO MEET THEM AND SEE WHAT THEY WERE DOING FOR MYSELF. EVENTUALLY, I HAD SO MANY VIDEOTAPES OF
THESE INCREDIBLE WOMEN THAT HARDLY ANYONE HAD HEARD OF, AND SINCE I WAS TEACHING, I THOUGHT I NEEDED TO PUT IT ALL TOGETHER SO PEOPLE COULD SEE WHO THE WOMEN REALLY MAKING BREAKTHROUGHS WERE. THAT’S HOW IT HAPPENED. I DID SEVERAL INTERVIEWS OVER TIME – SOMETIMES I’D INTERVIEW SOMEONE, THEN TWO YEARS LATER THEY’D COME BACK FOR ANOTHER, AND IF I WENT TO NEW YORK, I’D DO LONGER INTERVIEWS WITH THE MOST INTERESTING ARTISTS. THE WOMEN WHO WERE INVENTING THE WORK MADE A REAL DIFFERENCE, BUT ALSO HOW THEY
COMMUNICATED MATTERED. SOME GREAT ARTISTS CAN’T TALK ABOUT THEIR WORK WELL, SO THEY’RE HARD TO USE IN A FILM. OTHERS ARE ANIMATED, ARTICULATE, AND MAKE GREAT SUBJECTS. I USUALLY PREPARED QUESTIONS IN ADVANCE, BUT I RARELY USED THEM – IT WAS MORE OF A CONVERSATION BECAUSE I NEVER KNEW WHAT WAS GOING TO HAPPEN. I WASN’T EVEN INTENDING TO MAKE A FILM.

AM: HAVE YOU CONTINUED TO INTERVIEW WOMEN ARTISTS?

LHL: THE PROJECT WAS REALLY HARD. I AM GLAD I DID IT BUT WON’T DO IT AGAIN. MANY OF THE WOMEN WERE DIFFICULT TO WORK WITH AND HAD NEVER BEEN IN SITUATIONS LIKE THAT BEFORE. SOME WANTED TO RE-EDIT THE FILM TO MAKE THEMSELVES LOOK MORE IMPORTANT, AND EVENTUALLY, I DECIDED THAT WAS THE END OF IT.

AM: NOW THAT YOU’VE JUST FINISHED YOUR MEMOIR, HOW DO YOU FEEL ABOUT ITS PUBLICATION? YOU ARE QUITE CANDID IN PARTS, ESPECIALLY WHEN SPEAKING ABOUT CERTAIN CURATORS AND ARTISTS.

LHL: IT’S QUITE A BIT MORE ANXIETY-PROVOKING THAN ANYTHING ELSE I’VE DONE. MY DAUGHTER WILL READ IT. I HAVE TO PREPARE HER FOR KNOWING THE PERSONAL HISTORY. YOU NEVER KNOW HOW PEOPLE WILL REACT. THEY MIGHT HATE IT OR MOST PROBABLY CRITICIZE IT, BUT IT WAS SOMETHING I HAD TO DO.

AM: THANK YOU!
WELL, I WANTED TO TRY WORKING WITH CHATGPT BECAUSE WRITING A SCRIPT IS A LOT OF WORK. I THOUGHT THAT IF I HAD CHATGPT WRITE IT, I COULD SEE WHAT IT CAME UP WITH. BUT IT WAS REALLY DISAPPOINTING BECAUSE IT HAS NO SENSE OF HUMOR AND NO REAL RESONANCE OR
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FIGHT ISSUE VOL B. AFRICAN ARTISTS https://www.numeroberlin.de/2025/12/fight-issue-vol-b-african-artists/ Fri, 12 Dec 2025 16:42:24 +0000 https://www.numeroberlin.de/?p=66899

In 1897, British troops invaded and looted the royal palace of Benin — an act that marked the violent end of the Benin Kingdom and its forced absorption into colonial Nigeria. Among the stolen artefacts: a wooden ancestral altar — less famous than the bronzes, but no less vital. It remains in Europe. Its absence marks an ongoing battle: for recognition, for restitution, for space to speak — and for the return of ritual objects whose presence is essential to restoring spiritual balance. Today, artists across the African continent are no longer just reclaiming history — they are actively building futures. Infrastructure is emerging. Narratives are shifting. One of the people who has helped shape this shift is Mandla Sibeko. An entrepreneur, curator, and founder of FNB Art Joburg — Africa’s longest-running art fair — Sibeko has played a pivotal role in establishing Johannesburg as a cultural epicenter. Through his investment firm, Seed Capital Ventures, he champions emerging artists and creative infrastructure with a long-term vision. His mission: to create platforms where African perspectives are not only visible, but central. This selection of ten artist voices put together by Mandla Sibeko doesn’t merely join the global conversation — it reframes it.

Thenjiwe Niki Nkosi, Half Way, 2024

Thenjiwe Niki Nkosi
Thenjiwe Niki Nkosi works across painting, performance, and collaborative engagement. Her practice draws on both personal biography and collective memory to trace the afterlives of imperial histories and their imprint on identity, belonging, and social structure.

Alternating between solitary studio work and participatory formats, Nkosi investigates how political realities shape everyday experience. Her paintings often adopt a restrained visual language — calm surfaces that carry the weight of inherited conflict. Themes of power, resistance, and futurity run through her work, not as motifs, but as conditions to be negotiated.

Serge Alain Nitegeka
Based in Johannesburg, Serge Alain Nitegeka works across sculpture, painting, installation, and self-portraiture. His practice is shaped by his own experience of forced migration from Rwanda — a formative rupture that continues to inform his exploration of identity, spatial politics, and the architecture of displacement.

Minimal in form yet conceptually dense, Nitegeka’s works often reflect the rigid geometries of borders, containers, and transit routes — structures that both restrict and define movement. Johannesburg remains a focal point in his visual inquiry. As he puts it: “Everyone is trying to find themselves.” That sense of flux — of becoming within constraint — runs through his practice like a quiet, unresolvable tension.

Mmakgabo Helen Sebidi, Hope It Comes Back

Mmakgabo Helen Sebidi
For nearly five decades, Mmakgabo Helen Sebidi has been developing a visual language that fuses thick impasto, gestural drips, and narrative density. Her paintings often stage otherworldly figures — allegorical, layered, and deeply rooted in personal and cultural memory.

Sebidi’s work holds contradictions in tension: celebration and mourning, myth and reality, presence and disappearance. Her canvases don’t illustrate stories — they carry them, like vessels filled with resilience and the residue of struggle. Her legacy is not one of consistency, but of transformation.

Portia Zvavahera, Abatwa, 2013

Portia Zvavahera
Portia Zvavahera’s practice navigates the liminal spaces between the ancestral, extraterrestrial, schizophrenic, and divine. Her work interrogates themes of condemnation, confession, salvation, and rebirth, exploring spirituality and religion in postcolonial Africa. Using oils, wax, and silk screening on large canvases, she layers gestural ink washes with intricate, intentional linework to conjure otherworldly figures and their ethereal realms.

Her figures are not fixed subjects but manifestations of inner states: guilt, desire, rupture, release. What emerges is a theology of feeling — not systematized, but sensed. Zvavahera paints as if in dialogue with spirits that resist translation.

Donna Kukama, 'and the same soil, this very restless soil, wishes it could bespew out all the bloodshed' 2019

Donna Kukama
donna Kukama works across performance, sound, video, text, and installation — with a practice defined as much by what is seen as by what resists visibility. In her paintings and spatial works, she uses physical materials such as earth, oil pastel, graphite, and everyday objects. But just as deliberately, she names elements like “courage,” “rhythm,” or “memories” as materials — not metaphorically, but as integral parts of the work.

Her gestures are often temporary, participatory, and charged with political intent. Whether through subtle disruptions or poetic insertions, Kukama challenges how history is recorded — and who gets to speak it. She exposes the structural violence embedded in the ordinary and transforms sites of silence into spaces of insistence, mourning, and reimagining. Her work doesn’t just remember — it refuses to forget.

Igshaan Adams
Igshaan Adams weaves with more than thread — he weaves with memory, with contradiction, with longing. Raised in Bonteheuwel, his materials echo the textures of daily life: beads, wire, nylon, cloth. But his real medium is transformation.

Across tapestries, sculptures, and immersive environments, Adams explores the friction between race, sexuality, and Islam. His works are layered — literally and symbolically — often undone as much as they are constructed. They ask what it means to inherit a body, a belief, a border. And what it takes to unravel them.

Asemahle Ntlonti, Itafa, 2020

Asemahle Ntlonti
Asemahle Ntlonti works close to the ground — literally and conceptually. Her process unfolds on the floor, where she layers and tears through surfaces of paint, paper, and stitched thread. Each composition feels like a fragment unearthed, shaped as much by erosion as by intention.

Her works carry the material memory of the Eastern Cape: soil tones, fractured textures, the cracked walls of her mother’s homestead. Through gestures of digging and mending, Ntlonti addresses loss not as absence, but as sediment — tracing dispossession, inheritance, and the longing for return. Through an inquiry into isiXhosa heritage, she seeks to reclaim lineage, land, and the knowledge severed by colonial dispossession.

Lindokuhle Sobekwa
To Lindokuhle Sobekwa, photography is not just a medium of documentation, but one of invocation. His images, often suspended between installation and performance, bring absent presences into the frame — people, places, and moments that linger just beyond the visible.

Drawing on a lineage of South African documentary photography, Sobekwa builds a conceptual practice rooted in patience, observation, and return. His camera slows things down. It asks: What do we miss when we think we’ve already seen?

Dada Khanyisa, Amawe Thandiwe, 2023

Dada Khanyisa
Scenes from shared flats, weekend rituals, group chats and city sidewalks — these are the environments Dada Khanyisa assembles. Their work moves across painting, sculpture, and found-object installation to tell stories that are both intimate and socially coded.

More than observation, their practice is participation. Through layered, hyper-detailed compositions, Khanyisa captures how identity is negotiated in real time: through gesture, through style, through presence. These are portraits of contemporary life — unfiltered, communal, precise.

Robin Rhode
Robin Rhode transforms urban walls into stages for visual performance. Working with drawing, photography, animation, and public intervention, his art unfolds as a sequence of choreographed gestures — often performed directly onto and against city walls.

Raised in Johannesburg and now based in Berlin, Rhode’s early works emerged from post-apartheid South Africa and remain shaped by questions of identity, access, and spatial politics. Using minimal materials — chalk, charcoal, spray paint — he constructs narratives that blend street culture with formal rigor. Whether sketching a piano or a bicycle in motion, his protagonists act out systems of constraint and creativity, turning line into action and repetition into resistance.

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FIGHT ISSUE VOL. B – Glen Martin Taylor https://www.numeroberlin.de/2025/11/fight-issue-vol-b-glen-martin-taylor/ Fri, 28 Nov 2025 13:51:45 +0000 https://www.numeroberlin.de/?p=66216
Glen’s hurt, connected to a difficult childhood with a fundamental Christian dad and his mother’s mental health issues, found a CATHARSIS in the act of BREAKING and RECONSTRUCTING china.
All My Pieces

A rusted barbed wire holds a frail piece of porcelain. Worn-out cutlery guards freshly cut edges. We feel a kinship with a toothed tea cup. Glen Martin Taylor’s reimagined tableware hands a bare human heart to the hungry spectators. The kintsugi-inspired, cute-meets cruel artworks call out to our god-shaped holes. At the bottom of them, there’s Glen, transmuting pain. We got the timing mixed up, so I arrived at the digital space of our interview an hour late, apologetic. Glen doesn’t mind: “Waiting is good with me. I’m always creative when I’m waiting.” As in play, the minutes pass but time stops for us as we toss about bits of the sacred and the profane, talk about the art of love and baking bread.
Ohio-based, self-taught artist, originally a painter and,  rofessionally, carpenter, he turned to ceramics ten years ago. Despite clay’s traditional meditative perks, he got quickly bored at the pottery wheel. “I was still going through that hard time in my life, and I also knew about kintsugi, which is the Japanese art of repairing broken pottery.” Another post-epiphany discovery came with a box of his grandmother’s dishes. “Nobody in the family wanted them, so I began to break them. And, again, just everything opened up. I realized there were no rules. I could make anything I wanted,” he says. It was paradoxically perfect. Glen’s hurt, connected to a difficult childhood with a fundamental Christian dad and his mother’s mental health issues, found a catharsis in the act of breaking and reconstructing china. “There’s a family, generational healing going on when I’m working with that,” he explains.
Despite his use of hammers, nails and knives, Glen’s fight is exclusive to the canvas of his soul. “I’m a pacifist. I don’t fight other human beings, but I think what I have been fighting is what’s inside of me,” he says, “It’s hard to be a human being, and it’s frustrating. It can lead to some anger, and you fight it.” Glen opened the battlefield of his heart, examining what lurks in the shadows. Years in, the landscape has changed. “I’m a little nervous about giving up the fighting when it comes to my artwork, but I’m learning to find that there’s a lot of other emotions that I can put into my artwork now, as far as peace and self, love and healing and being healed,” he shares. Fighting can become an unlikely ally on the path of pain, and the final one to say farewell
to, often with hesitation. “I’m letting go, and I think we can let go of it eventually. I do think there’s a peacefulness that seems to be the last quest. The last dragon to slay is the fighting of our own self.” Glen’s weapon of choice is radical love – the only force to disarm the violence and grow out of the ashes.

The Shoes Remained
The Shoes Remained
And It Cuts
What Holds You, Keeps You Safe
When you lose that child’s play, that’s when men start creating wars, because they’ve lost THE FUCKING JOY OF BEING ALIVE, and they lose their humanity when they become a grown-up.

“We can love everybody else, but the last person we end up loving is ourselves. It took me a long time to realize that.” Even if temporary, the peace is worth it. Many of Glen’s artworks refer to love. One straightforwardly states: “Love is the only answer.” “I don’t think there’s anything more important. I don’t know what else there is besides that.” Overwhelmed with the unnecessary complexities of the everyday, Glen decided to reorder his focus. “I have come to that place where I am just letting go of all those other things that don’t matter because I reached a point of: What are the rules? What the fuck matters in this life?” Reexamining the components, like an alchemist at work, he realized that love is the truest element, whatever love is to each of us.

“As an artist, my job is to express whatever I’m feeling,” Glen states. “I have friends right now that live in Beirut. I have friends who are from Ukraine. I have friends here in the United States.” As he tends to himself against the world’s terror, his purpose is to share the love: “My work is turning more and more to: Can we just love each other? Can we mend? Can we hold each other’s pain? What can we give to each other? And, in the end, it’s some version of love.” This mission directed him to a special kind of mending project when a Ukrainian follower offered to send Glen broken pottery from Ukraine. “Last October 5th, there was a little village called Hroza. Hroza had about 300 villagers, and about 60 of the villagers were at a little cafe having a memorial service, a wake, for one of their soldiers. Somebody let the Russians know, and a Russian missile hit that cafe and killed all 60 people in the cafe, as well as the children in there. I got pottery from that cafe,” he shares. Glen felt the weight of missiles of hatred in each tiny piece of the tragic legacy.

“It’s really overwhelming. You never get numb to humans and their inhumanity to other humans, how cruel human beings can be. You never get used to that.” Taking it all in is perhaps Glen’s most important tribute to the villagers of Hroza, transcending the physical realm of art. There are exhibitions in the planning, with the final one in Kyiv. Glen values this communal distribution of love and understanding. Sharing his heart’s contents with over 175k followers on Instagram, Glen built a community on the reciprocity of healing. Whenever the art touches others and lets them know they’re not alone in their fight, it gives Glen an emotional closure. “As a grown-up, you’re not supposed to be vulnerable. You’re supposed to keep all your feelings inside. You’re not supposed to show any emotions. What’s your deepest fear? Oh, no, don’t tell anybody.

I reached a breaking point where I was like, fuck it. I don’t know what the rules are. I’m gonna go ahead and tell you all the things I’m afraid of. I’m gonna tell you what I’m hurting about,” Glen shares, “I found everybody else on this whole planet is feeling the same stuff. They’re just afraid to say it out loud.” Why are we here? What’s the meaning of our lives? Glen also found himself asking those questions. The answer, or rather a way of living with the questions, came partially from Daoism and Buddhism. Though he values the core goodness of religion, Glen is not one to follow the institutions. “I have problems with organized religion. Religion is founded by human beings and, in a lot of ways, the Christian Church was founded by white men who wanted things their way,” he says. He also reflects on it visually in a sculpture, Toy Clown Monkey on a Barbwire Cross, and incorporates rosaries and crochet crucifixes into his artefacts. “I do admire faith, and I have my own faith. Ultimately, whatever I do, I think the essence of it all begins with some nature of love, but then it gets screwed up with greed and a lot of other stuff and thinking that they’re the one right religion. That’s the scary part. My father thought his religion was the only right one. That’s pretty egocentric to think yours is the only right religion.”

Glen accepts drifting in spiritual uncertainty and confusion, grounding himself in a daily wish to be a good human being, who now knows less than ever before. “Maybe that’s the answer – that we don’t have answers,” he says. “And you find out, over time and with more grey hair, that whatever you think you’re certain about, you probably can’t be certain about.”
He chooses to return to the simpler form of himself, nurturing the inner child within. “I’ve read that there are some Buddhist monasteries where the wisest scholars of Buddhism go at the end of their lives, and they go, and they just play.” Surrendering the traditional knowledge, they immerse in the joy of the present. “Life was pretty nice when you were five years old because you didn’t know anything,” Glen admits.

When you lose that child’s play, that’s when men start creating wars, because they’ve lost THE FUCKING JOY OF BEING ALIVE, and they lose their humanity when they become a grown-up.

Nowadays, Glen lets himself play – not in an adult and sophisticated way, but with the innocence stemming from happy moments in childhood. “I remember there was a rainstorm, and I was allowed to go out behind our garage and play in the mud. I made little mud houses and a little mud castle out of sticks and mud. My childhood was painful, but those moments were cathartic and healing and wonderful and creative,” Glen says. His infectious smile suggests that this play is both silly and serious. It’s a decision to push away the ego notion of success and money. “For me, play means no rules because when children play, they don’t have rules. They just play. They don’t have expectations. I assume every time I start a piece of artwork, it will end up probably in the trash can.” Sometimes, it makes him laugh. Sometimes, it does end up in the bin, which he doesn’t mind. “When you lose that child’s play, that’s when men start creating wars, because they’ve lost the fucking joy of being alive, and they lose their humanity when they become a grown-up,” he states.

Growing up is not an idle game but a never-ending survival camp exposing the inner child to dangerous metaphysical poisons. It’s on us to care for them gently. “Being a grown-up, you accumulate all this heavy crap on you,” Glen admits, “Now that I’m at a point in my life where I’ve really cleaned out a lot of that, I’m allowing so much more love to come my way – not only just love for myself, but also love for other people.”

For Glen, art has been a medium to start the cleanse, a process through which he is learning to rewire previous harmful mental pathways. “I haven’t convinced myself I deserve this much happiness. When you’ve lived in unhappiness for long enough, it becomes familiar. You need to convince yourself that you deserve happiness.” It’s never obvious to the individual that neither the painful childhood nor the abusive relationship was deserved. “I still have moments where I’m like, do I really deserve this much happiness? Yes, I do. I’m allowing that to come in because I’ve made space now by letting all the crappy stuff out. I’ve made space to allow
myself to be happy, finally.” As this positive development expands, Glen wants to show it to everyone else. “I don’t think there’s anything
off-limits as far as what I want to feel. I have expressed some very deep stuff,” he says. The key is the format. Glen’s often palm-size pieces with short, haiku-like statements communicate well with his diverse audience that otherwise could shy away from official art spaces. “A lot of modern art is kind of stuffy and arrogant. I don’t want to reach just a small, tiny art audience. I want to reach other human beings,” Glen says. His art’s purpose is to connect with other human beings, not just art critics.

Recently, Glen found new routes of connection to his family’s past. This time, it’s not about the intricate relations at the dinner table, but the fabric of history of his female ancestors. Glen shows me a wall filled with human-size warrior dresses, vaguely inspired by antique Chinese armor, made from ceramic tiles, leather, and textiles held together by a tangerine wire. Even through FaceTime, they’re breathtaking. It’s a celebration of Glen’s female forebears, extending a few generations down the family tree. The dresses emanate tender strength passed down with the feminine: his grandmother was a beloved woman with 11 children who got up every morning at 5 am to bake bread; his great-grandmother had six children, and her husband died when she was about 40. She carried on, just like many others post-war, raising the next generation on her own. “She did it all with love and tenderness, but incredible strength, when you think about it,” Glen says.

“I especially think that nowadays, we really need to try to appreciate the strength of women. We could certainly use more of that tender strength,” Glen admits. The warrior dresses project honors the past female figures and the modern women in Glen’s life – his daughters and granddaughters.

It’s natural to mythologize artists and even easier with 24/7 access to their curated media feeds. In between the ceramics, Glen allows visitors glimpses of his private life, sharing snapshots of youth, travels and food. “I’m also Glen, and I’m a grandpa, and I’m a father, and I’m a friend. I am a lot of other things. In some ways, showing a little insight into baking bread, a pizza, or something like that is just a way of saying: I’m just Glen. I’m a person.”

With the aid of corroded metal and engraved words, Glen puts the pieces of himself into place. As every part is in flux, the rituals repeat daily. By removing a piece, he peeks inside, and if the inside peeks back – so be it. “The Austrian writer, Rilke, said: Feel everything. I’m paraphrasing, but go ahead and feel all of it. And nothing’s final.” Living with ourselves and others in this ordained madness that we enter with our first breath is tricky. The funny part is that understanding its basic mechanisms requires years of graft, burning away presumptions, and maneuvering away from self-set traps to arrive, scorched, at humanity.

“About five years ago, my older sister got cancer, and it was terminal. She had had a very difficult life, and it wore her out. She wasn’t into fighting the cancer, she was letting go. In one of our last conversations, she told me: ‘All I ever wanted was to be loved.’ She had been married four times. As I carry that, I realize that it’s true for 8 billion people on the planet. We all just want to be loved.”
The allure of Glen’s art is quite simple, actually. Those are everyday objects, a cup, a plate, a knife, that Glen the person poured bits of his soul on, and since our souls are made from the same matter, we see ourselves in them. At first, we might not recognize the image as it’s not what we see in a mirror. This is us from beneath the silver layer, stripped back. The image might be distorted, rusted, and a little strange, but what matters is that it’s true. Love it. Love yourself.

The Strongest Warrior Dress Is Made of Tin
Everything opened up. I realized there were NO RULES. I could make anything I wanted.
What Cuts You, Heals You
The Shoes Remained
I do think there’s a peacefulness that seems to be the last quest. The last dragon to slay is the fighting of our OWN SELF.
The Shoes Remained
The Shoes Remained
I’ve made space to ALLOW MYSELF to be happy, finally.
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STRAIGHT TO THE HEART – GUERLAIN CELEBRATES A CENTURY OF LOVE https://www.numeroberlin.de/2025/11/straight-to-the-heart-guerlain-celebrates-a-century-of-love/ Sat, 15 Nov 2025 18:49:15 +0000 https://www.numeroberlin.de/?p=65715

What fits the so-called City of Love better than an exhibition about love?
An exhibition about love and scent.

This year, Maison Guerlain transforms its historic boutique on the Champs-Élysées into a three-floor sensory journey titled “Straight to the Heart” – a celebration of love in all its forms, curated for Art Basel Paris and on view until 16 November 2025. It is a show about desire, memory, heartbreak, touch, ecstasy, and all the invisible feelings that bind us to one another. But above all, it is a celebration of a legend: 100 years of Shalimar, Guerlain’s mythical fragrance.

Founded in 1828, Guerlain has always existed at the intersection of perfume and art. Louise Bourgeois wore Shalimar, her mother wore it, too. Photographs show her holding the bottle like an extension of her inner world. The brand’s bond with artists is generations deep and this exhibition places that history centre stage. More than thirty artists take part, spanning eras and continents: Pablo Picasso, Niki de Saint Phalle, David Hockney, Ren Hang, Louise Bourgeois, Robert Mapplethorpe, Marina Abramović, RongRong & inri, and many more. Together, they explore what love means today – its softness and violence, its mysticism and its intimacy, its ability to destroy, resurrect, provoke, soothe.

In the words of The Little Prince, “What is essential is invisible to the eye.” Guerlain takes the line literally. Several artists were invited to create their own scent of love, working with Guerlain’s in-house team of perfumers. The result is a fragrance journey woven through the exhibition: a landscape of emotions that ranges from sweet and tender to unsettling, erotic, melancholic.

All of it anchored by Shalimar, created in 1925 by Jacques Guerlain and inspired by the love story of Mumtaz Mahal and Shah Jahan, the emperor who built the Taj Mahal in memory of his late wife. Shalimar — “the abode of love” in Sanskrit — has survived a century without losing its mystery. In France, the perfume – just like the house of Guerlain itself – is akin to a national treasure, found in the bathroom of every French woman with a sense of elegance.

To mark its centenary, Guerlain releases Shalimar L’Essence, an intensified reinterpretation by Perfume Creative Director Delphine Jelk. While the 1925 original introduced perfumery’s first ambery accord, L’Essence concentrates its key elements: Jelk boosts the signature vanilla by pairing Jacques Guerlain’s historic ethylvanillin with a handcrafted Madagascar vanilla tincture, giving the scent a denser, more textured character. A crisp dose of bergamot sharpens the opening, leading into a floral core of rose absolute and iris, before settling into a deeper, slightly leathery amber. The flacon has been updated as well, with a new gold-toned Art Deco–inspired logo that connects Shalimar’s heritage with a more contemporary graphic identity.

With the launch of Shalimar L’Essence, Guerlain opens a new chapter in the fragrance’s legendary story. This reinvention does not seek to rewrite the past but to distill its very soul: an icon renewed through precision, intensity, and contemporary craftsmanship. L’Essence magnifies what has made Shalimar endure for a century — its sensual tension, its bold signature, its unmistakable trail — and reframes it for a new generation of perfume lovers. It is both a tribute and a transformation: a deeper, more concentrated expression of the myth, designed to carry Shalimar’s spirit into the next hundred years.

The exhibition in Paris also serves to celebrate this remarkable history. Among the participating artists is Omar Ba – a creator whose work cuts directly into the contradictions of love, identity, culture and nature. His piece for Guerlain, developed specifically for this exhibition, explores the fragile moment when a woman leaves home to begin a new life, balancing joy and sorrow in a single gesture. In the following conversation, Omar Ba reflects on his process, the scent created around his work, and why love remains the most political – and most human – subject of all.

Omar Ba, Orbite
Ann-Kathrin Riedl: You created the artwork downstairs specifically for this collaboration. Can you describe the process, how it all came together?

Omar Ba: I wanted to explore relationships between a man and a woman, about love and marriage. I focused on the woman, the moment she leaves her home to share her life with her husband, adorned with her ritual ornaments. It speaks about transition, protection, and the strength of women standing at the threshold of change. I worked with flowers and vegetation, reflecting love for nature and for those around us. For me, love carries duality: it is not only happiness but also suffering – and I wanted to balance this in the work.

AK: It’s the moment when you actively decide to leave something behind and start something new. Because love is also a decision.

OB: It is a strong decision, sometimes not an easy one. There are always things that are undisputed, things we cannot control, and things we learn over time – and that shape us. In fact, love builds us. It allows us to grow, but we have to be careful. You cannot know what is going to happen.

AK: What are the core themes of your art, of your work in general?

OB: Most of the time, I work on the relationship between the North and the South, African culture, the African history in relation to Europe, and natural ecology.

AK: Can you see a connection between all these topics?

OB: Yes. When we talk about politics or social issues, it always comes back to fundamental human questions. And love is the fundamental human theme. We all know that even in times of violence or oppression, there are moments when people stop and speak about love. Love must always exist, because that is what gives life its essence.

Most of the subjects I teach – about politics, about nature – are also a way of listening to my community, to myself, to the being that I am. It’s also about animism. Animism is spiritual: when you feel that every living being has a soul, a spirit.

AK: What role does perfume play in that? Downstairs there is a scent connected to your artwork. How did it feel to have one of your paintings translated into a fragrance?

OB: There are certain materials like earth and flowers that I paint. The perfume was built behind the bright blue in the painting, and also behind the flowers, the earth, fertility, and humidity.

AK: Do you have a special relationship with the House of Guerlain?

OB: Guerlain has supported me for many years. And its a perfect match since I love perfumes and have been collecting them for a long time.

AK: How does it feel to create something in collaboration with a brand compared to when you create just for yourself?

OB: A collaboration with a brand is much more complicated. You have to take certain criteria into account. At the same time, it is very interesting because it opens your work to the public and pushes you out of your comfort zone.

AK: Sometimes restrictions give even more freedom. When you have a specific theme, it can open up your ideas even more.

OB: Exactly. Also, when I make a collaboration like this, there is a deadline – and that is good for me. I need it.

AK: What would you tell the woman you painted if you were next to her?

OB: I would tell her to be prepared for everything and to stay true to herself.

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“IMAGINE” at Kunstraum Heilig Geist: Make it simple but significant https://www.numeroberlin.de/2025/11/imagine-at-kunstraum-heilig-geist-make-it-simple-but-significant/ Fri, 14 Nov 2025 18:27:12 +0000 https://www.numeroberlin.de/?p=65793
Stravoula Coulianidis in conversation with Yves Scherer

Yves Scherer’s new exhibition “IMAGINE” at Kunstraum Heilig Geist at the UNESCO World Heritage Site Zollverein in Essen presents his sculptural universe at its most tender and introspective. Moving between digital longing and quiet physical presence, his works unfold with a subtle emotional charge that resists spectacle. In this conversation with Stavroula Coulianidis, published as excerpts from “Yves Scherer Sculpture” (Verlag der Buchhandlung Walther und Franz König, 2025), Scherer reflects on the evolution of his practice. He traces a path from early post-internet figuration to a more restrained, almost devotional approach to form. What emerges is an artist deeply invested in sincerity, softness, and the interior life of objects. “IMAGINE” becomes not just an exhibition, but a lens through which this shift feels both inevitable and quietly transformative.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Stravoula Coulianidis: Since this is a book on sculpture, I think it would make sense to talk about your thoughts on sculpture as a medium, and how it differs from other mediums—say painting?

Yves Scherer: To me the most fundamental difference between painting
and sculpture is that sculpture shares our physical reality so to say, while I think painting creates and exists in a pictorial space. Every sculpture has to compete with a chair or a lamp as just another real-world object, for painting I think that is different. Even though the history of painting over the past hundred years could be retold in parts as a long move away from thinking of paintings as illusionary space by putting an increasing emphasis on its object hood, our relationship to paintings is still similar to one we have with our phones or a TV—it’s less about what they are on a physical level, but about what they contain. D.H. Lawrence famously said about Cézanne, that he made us aware that matter really exists, outside of human perception. That is how I feel about sculpture, even a blind person can see it so to speak. And while paintings have a dedicated space in the world—they hang on the walls, sculpture, at least the kind that I’m engaged in, does not have a space in the world. In some way one could argue that they take our space. That they are quite literally there instead of us.

SC: Do you see yourself as a sculptor?

YS: I have always understood myself as mainly an artist, and within that as a sculptor only if I’m put on the spot. At the same time I do think that sculpture has always had a special position in my work, it’s the medium that I feel most comfortable in and the most connected to. I sometimes wonder about the reasons for that—today I think that one
reason could be that I don’t have a traditional art education and sculpture from early on always felt more welcoming and less charged and judgmental than drawing and painting. Painting has this very specific history and knowledge, it’s art with a capital A. And even after all this time there still is this relationship with skill and talent. I really
never had any artistic skill or talent to speak of, and in sculpture that was easier to hide.

SC: The book covers sculptures from 2013 to 2025. Are the earliest works in the book your first sculptures or was there something that came before?

YS: I see my very first sculptures as these rabbit traps that I made when I was a literature student in Berlin, around 2010/11. I was having some personal difficulties, and following the advice of a fatherly friend I tried to turn my spiritual fate around by catching some city rabbits. The
background here is that my Chinese zodiac sign is that of a rabbit, and the year of the rabbit was coming up, so I wanted to get ahead of it. To make a long story short I never caught a rabbit, but somehow building these traps made me interested in leaving my writing ambitions behind, and to focus on making things in the real world instead. Step by step I took a studio and got more professionalized, and then had my first solo-exhibition titled Evolution and Comfort in London early 2013. For this show I made a transparent water tank sculpture/object out of 40mm
thick plexiglass. It was a sort of vertical aquarium that was filled with water and leaned against the wall, installed in a long space with only a photograph of my then girlfriend on Skype a few meters behind it on the wall.

SC: Yes I have seen a picture of this installation, and remem- ber you showing the work in New York in a different context later on. What does it mean to you?

YS: My good friend Markus Selg pointed out that the sculpture must be a stand in for the computer screen, since my girlfriend and me were living in a long distance relationship between Berlin and London at the time. It was so surprising to me that I could not see this basic truth
in the composition even though I had been working on this installation for months. Making art is often just a funny way of pulling one’s subconscious inside out and then presenting in a gallery space, which I think is actually quite a cleansing process. It’s the reason that I feel like as an artist one is quite in tune with one’s inner life. One can just externalize it in some way, and then move on. But on a conceptual level the work was probably influenced by the formaldehyde tanks of Damien Hirst and release of the first iPhone during that time.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
SC: What came after this exhibition?

YS: I became interested in figurative sculpture and started exploring different ways of making them. I think the first figurative work that I made was right after this show in London and in some way was the other side of that screen I discussed—in that it shows the person in front of it. The work was a self-portrait made of a down jacket that is
stuck in an empty desktop computer tower, the object people used to have in offices and homes below the desk before Laptops. The jacket is arranged or draped to look like there is an actual person in the jacket, so that the mental picture that is created is of someone actually living in the computer, or being stuck in a computer. Art doesn’t translate too well into language, so it sounds silly here. But as a sculpture I think it was formally quite interesting and successful. I later scanned this work and had it cast it in plaster, which totally changed the character of it. I showed the plaster cast on a little rabbit fur for my degree show in 2014.

SC: Was it at this time that the celebrity figures came into your sculptural practice as well?

YS: It was in that same period, exactly. I had moved from Berlin to London in 2012 for my Masters at the Royal College of Art, and the workshops there allowed me to try some new and more elaborate fabrication methods than I had used before. The first work I made there was a life-sized Emma Watson sculpture CNC-milled out of one solid block of Swiss pear wood. It took weeks to first program and then mill it, and I left it just like it came out of the machine. The only thing I added to the figure was this silver hedgehog necklace, because I had read online somewhere that it was her favorite animal. Since there was no other finishing or sanding, one can still see the way the robot was programed, the tracks it was running along and where it couldn’t quite get to etc. I find that quite beautiful.

SC: Where did this work come from? What was the world like for you in 2014?

YS: On a personal level, going back to what I said above, it came at at time when I was living in a long distance relationship, maybe feeling a bit lonely and spending a lot of time on my computer. On a societal scale I think the internet was still somehow new, especially social media, and there was this broader cultural shift towards life spent online, and the alienation that comes from it. It was also the time of the “dark web” with Silk Road and new online forums such as 4chan. There was a series of hacks targetingcelebrity phones which resulted in leaked private imagery— what you would call “nudes” today, and a lot of them
were fake. Living in London and being a Harry Potter fan, I was particularly interested in the attention that Emma Watson got online. I found it interesting to create a work that picked up on this contemporary moment, to reflect on this new character of the internet loner, but to address it within the traditional medium of figurative sculpture. I thought of Pinocchio and how one can now create a companion out of nothing by 3d printing or in my case milling it out wood. In an art historical sense it also aligned with this burgeoning movement in young art that came to be labeled as “Post-Internet” art, where people were interested in somehow bringing digital matter into physical space, or at least bridging the two worlds via objects in the real world beyond just phones and screens.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
SC: Wasn’t there an online backlash from your Emma Watson works?

YS: Yes I presented a group of these sculptures with an Emma Watsons face but with fantasy bodies in my first major gallery show at Guido W. Baudach in Berlin 2014. The figures were in the nude with short hair, crossed legs and only their hands covering their breasts. The show got
some positive press coverage, which I think then came to the attention of a feminist Facebook group and some young London artists in specific. They took offense in the work and accused me of objectifying the female figure. I was called a misogynist, had magazines call me for comments and then fairs, exhibitions and sales canceled because of it. I would almost say that I was canceled before that was even a thing yet.

SC: How did you respond to this?

YS: I focused more on myself I think, and maybe lost a bit of my youthful energy at the same time. Shortly after my exhibition at Guido’s I moved to New York and did my first exhibition here at the Swiss Institute in 2015. The show was framed as a fictitious Honey Moon between a mermaid Emma Watson and me, and followed by an exhibition in Mexico in 2016 for which I created this stalker persona
obsessed with Kristen Stewart and Twilight. As a result of my move to New York maybe, and some other changes in my personal life, this fan fiction and celebrity part of my work slowly lost some of its relevance and interest to me. I tried to make work that was more personal and maybe more universal in subject matter at the same time. In 2017 I made an exhibition titled Single which had a picture of myself in the nude as an invite, and mainly consisted of ready-made sculptures of myself, sort of domesticobjects-assemblages. After that I did a show series called Primal in 2018 that presented very simplified, almost
pre-historic wooden figures. I combined these with a lifesized wooden Legolas sculpture, which I made after leaked nude images of Orlando Bloom appeared online. So the the celebrity aspect never fully went away, I just started to juxtapose it with other elements.

SC: Yes one can see a shift in focus towards the male figure in this period, I’m thinking about the Legolas you mentioned, but also the pink Vincent figure and the self-portrait titled Boy.

YS: Totally. In 2019 I did a show called Boys for which I made a plaster self-portrait of myself as a little boy based on a family video. In some way this was in response to the cultural climate of #metoo at the time, but it then also led me to the explore other elements of my past and the cultural archetypes that I grew up with. It led me to make the country boy plucking flowers next, and then the Snowman with the hearts as well as some of the new animal sculptures. Most recently I started combining all these figures into larger groups, which is something that keeps me busy and really excited today.

SC: The first time I saw a group like this was in Los Angeles earlier this year for your exhibition Another Day in Paradise. There was a very large Aluminium sculpture that I had seen before in Mexico, which is the first work one encounters in this book. Could you explain to me where something like this sits within the trajectory you just this? Would you say this is a reflection on masculinity also, maybe in response to the cultural climate that you just described?

YS: The work you mention is titled Day and Night and I made the first iteration of it in 2021 for an exhibition in Mexico titled Eternity. In some way it is a reflection on masculinity which has been an interest of mine from the beginning and I guess heightened with the climate you describe. But I think this specific work comes without any feeling of guilt. I see it as an exploration of the relationship between softness and strength, much beyond the current moment I hope. What I see in the work is an oversized dandelion flower that props up a muscular Greek or Roman hero figure which is missing a leg. The flower is draped
around the torso so that it becomes the missing leg that the figure is precariously leaning on. I see the two elements as forming this fragile unit, but at the same time I could imagine them walking away together like this, him using the flower as a sort of crotch. I find it very poetic and nice how they together manage to defy the gravitational pull, which
is sort of the cleansing force of any standing sculpture.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
SC: Flowers seem to be a recurring motif within your sculptural practice over the last few years. There is a flower on the cover of this book. What is the significance of flowers for you?

YS: It differs. In the case of this work we just spoke about, the flower represents things like beauty or poetry or art in my mind, without wanting to load too much onto the work by saying this. I mean that it stands for what contrasts with the physical strength of the figure, but still supports it if that makes sense. In some other works the flower is personified I would say, even the next work where there are two flowers growing out of a concrete block. To me they become almost like figures, I see them as a couple that is flirting with each other in some way.
It’s this little moment of tenderness in a slightly hostile environment that I like about it. And then in some later works like in Laetitia, the flower to me represents a person outside of the arrangement. For this
figure the large flower is turned towards the woman and then child as if it was given to them.

SC: This moment of tenderness and this feeling of intimacy for me really is at the core of your work, it’s what makes something feel like an Yves Scherer work to me.

YS: I’m glad to hear that. Damien Hirst speaks about having to make a fly piece after making a spot painting, just to balance the sort of good with the bad, the pretty with the ugly. I never had it like that. I like to make things that make you feel good, things that give you a deep and
hopefully warm feeling. In driving school you learn that if you look at the tree you will hit it, I think that is a good strategy for life also. If you want to be a happy person, think happy thoughts. The world moves by positive action not negative thought, so I really try to be engaged in the former 248

SC: Would you say that is the purpose of art?

YS: I would need to think more about that. When it comes to the purpose of art, I often think about this quote by Gerhard Richter, who said that “art brushes the dust of the everyday”, which I find very beautiful and right. It can touch on the silly as well as the essential parts of the human experience, but in a way that is pure and complete. What I mean is that the world is always perfect within a work of art, not in a moral sense, but more in the way that a given moment can also be perfect. It’s like cleaning up your house, which gives you that one moment of enlightenment when things are all in place. Or that one first
breath of clean air when you step out in the morning, or looking at your kid when it sleeps or moves in a cute way. Art is exactly like this moment, but it never ends. It’s eternally perfect.

SC: Eternally perfect is how some people may describe Switzerland. You sometimes say that your work is not about fantasy but about presenting an idealized reality, which makes me think of your upbringing. How did growing up in Switzerland influence your work? And how does it contrast with your experience in New York?

YS: I think it was Andy Warhol who said “Switzerland is great, it’s finished”. Which I think is a very interesting observation. My one friend always says about New York— it will be great once it’s finished. Which obviously it will never be. I’m not sure if this really captures anything at
all, but it’s easier to do things in New York. Someone once wrote about my work that “Nothing glamorous ever came from Switzerland,” which I think is an interesting observation. In Switzerland the ultimate achievement and thing another person could say about you, is that you are normal. It’s the absolute peak of Swiss-ness and the real ingredient if you want to belong—is not to stand out. As a young person I think this can feel limiting and disempowering. But the older I get the more I value the understatement and also the social cohesion in some way. There is a true sense of quality and people care about doing the
right thing and about doing things right. I appreciate that today.

SC: Do you see this in your sculptures as well?

YS: What I can see is that my work used to be much more loud and American while I was in Europe and much more Swiss since now that I’m in New York. Today I’m interested in making figures that are centered within themselves, not looking for attention or reliant on an audience or other people. The best I can hope for is to imbue them with a kind spirit, to put a little fire in their hearts. I read something the other day about monasteries, and how some of them are spectacularly modest. I really like that expression and idea, it’s something I strive towards. Maybe it’s my protestant upbringing but I do find true joy and beauty in restraint. I think the spirit lives in simple things. As Carl
Jung famously said, “if you are looking for god and haven‘t found him yet, you are not looking low enough.”

SC: Thinking about high and low here, there are some sculptures in this book that look almost as if they were made with some discarded things that you found around the studio— some of them with a ready-made character, or then these very simple almost archaic figures from your Primal show cycle, but then on the other side you have these highly produced shiny stainless steel and bronze works. How do you square this?

YS: In my mind the genuine opportunity of art is to speak about the things which don’t change over time. Art doesn’t get better with time, it’s not like technology where there is some kind of development and a strong notion of progress. I don’t think art gets better or worse. If I think about a person in a cave, they would carve a figure out of a piece
of rock or bone that might look quite similar to my onyx works. And in spirit and function it is probably pretty close to what I described with the Emma Watson work above—as in the first human carving themselves a friend or thinking about someone they saw in the forest. What I mean here is even though the Emma Watson work is extremely specific, and it took 2000 years of recorded cultural history to get to a place where all these references are in places, and where the technology exist to make it in such a realistic manner by a machine, to me it is no different than a piece of driftwood that barely resembles a figure at all. I’m interested in the whole spectrum of figuration, and think that especially the combination of these different forms, expressions and materials are thrilling to me. While there is a technological graveyard
for a lot of things that came in between, I would say that the earliest human artistic expression can still be as valid and meaningful as anything great made today. Art is like a perpetuum mobile that gives endless energy once it’s created, without ever losing any. Forever.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
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ON OUR RADAR https://www.numeroberlin.de/2025/11/on-our-radar-108/ Thu, 13 Nov 2025 15:52:40 +0000 https://www.numeroberlin.de/?p=65709 Numéro Berlin’s weekly collection of the most exciting news about fashion, music, and simply everything that is on our radar. And here is why it should be on yours as well!

IFFYSTUDIOS WEBSITE LAUNCH

Designer and model Alima Darouiche opens a new chapter with the launch of the official IFFYSTUDIOS website. Founded in 2023, her upcycling label pushes sustainable fashion into bolder, more expressive territory, challenging the idea of what reclaimed materials can become. Now based in Paris, Alima continues to refine her intuitive approach to design, transforming secondhand denim and deadstock fabrics into pieces that evolve throughout the making process, resulting in garments with presence, texture, and a distinct emotional quality.

The new website brings her world into focus, offering insight into the studio, the craft, and the collaborations that inform each design. It reflects a practice built on instinct and experimentation, where storytelling and materiality shape every collection.

Recent highlights include custom work for Stefanie Giesinger, Badchieff, and CRO’s 2023 tour, alongside a number of additional artist collaborations, as well as a series of pop ups in Munich, Berlin, and Paris. These projects reflect the growing reach of the label and its ability to merge sustainable principles with strong visual identity.

For those seeking a personalized fit, made-to-measure options are available. Each piece is created with intention, emphasizing individuality, craftsmanship, and conscious production from start to finish.

A digital home for a label shaped by instinct, craft, and character.

ON AND BUREAU BORSCHE PRESENT THE IKON COLLECTION

On and Bureau Borsche introduce the IKON Collection, a modern reinterpretation of sport inspired streetwear. Central to the line is a reworked tracksuit with tonal color blocks, woven details, and precise lines.

The collection also features the IKON Waterproof Jacket with sealed seams and reflective accents, the IKON Track Jacket and Track Pants in layered fabric, a cargo pack in recycled nylon, and a six panel cap. Pieces come in black and baby blue, designed to combine performance and everyday style.

The campaign emphasizes the creative process behind the collection, using analog techniques to give the visuals a textured and handcrafted feel. The Cloudflow 5 AD complements the collection with expressive design and technical performance.

DONNA THE SHOW: A NEW CABARET
Donna – The Show was born from the desire to boldly reinterpret early 20th-century cabaret and expand the understanding of sensuality and female power. Premiering in Berlin at the historic Theater im Delphi the production merges dance, spoken word, music, projections, and fashion into a dreamlike journey through the subconscious.

When Numéro asked the Dorector and Producer Théa Barnwell – who was once a showgirl at Friedrichstadt Palast – about the show’s exploration of female empowerment, she explained: „Donna is about reclaiming feminine power beyond the usual ideas of empowerement. In one way, it’s about transcending how society often undervalues female seduction and sensuality. When expressed through movement and music, sensuality becomes art — a celebration of femininity rather than something to be diminished. For me, that feminine power is about taking ownership of your own body, your energy, being aligned with it… and shining it out to the world. I see sensuality as an elevation of the body’s beauty and power. Especially when it’s driven by self-expression and intention, it becomes something empowering rather than reductive.“

Donna – The Show premieres on November 19, 2025, with two performances at 18:30 and 21:00 at Theater im Delphi, Gustav-Adolf-Straße 2, Berlin.

ALPHA INDUSTRIES X PEGGY GOU

Alpha Industries and Peggy Gou present a limited capsule that fuses military precision with the energy of nightlife. The collection explores the transition between identities, moods, and moments, capturing the balance between discipline and freedom.

Key pieces include the Cocoon Bomber Jacket with a voluminous silhouette and magnet close collar, the CWU 45 Bomber in soft Greyblue, and the Mini Wrap Skirt that moves effortlessly from day to night. The padded utility bag completes the capsule with a compact, functional design in Black.

The collection will be available at alphaindustries.com, peggygoods.com, and selected Alpha Industries stores in Frankfurt and New York. Further launch events will follow through official channels.

MOOSE KNUCKLES APPOINTS LUDOVICO BRUNO AND RAIF ADELBERG

Montréal QC Moose Knuckles announces Ludovico Bruno as Global Creative Director and Raif Adelberg as Design Director marking a new chapter in the brand’s creative evolution.

Bruno leads creative direction shaping collections campaigns and collaborations while Adelberg guides product design and storytelling drawing on decades of experience in luxury and craftsmanship.

Together they steer Moose Knuckles toward a modern Canadian luxury identity that blends innovation authenticity and urban attitude.

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