Art – Numéro Berlin https://www.numeroberlin.de Thu, 10 Sep 2026 13:10:48 +0000 en-US hourly 1 WESTSTERN CELEBRATES: NRW´S ART ASSOCIATIONS https://www.numeroberlin.de/2026/09/weststern-celebrates-nrws-art-associations/ Tue, 08 Sep 2026 14:03:30 +0000 https://www.numeroberlin.de/?p=73555 Empty Department Stores, Queer Safe Spaces: WESTSTERN Celebrates NRW’s Art Associations

The WESTSTERN Förderpreis 2026 highlights the diverse and vital work of art associations across North Rhine-Westphalia. The awards ceremony took place on September 5, 2026, in Cologne as part of DC Open. This year’s winners are Kunstverein Siegen, Westfälischer Kunstverein and Kunstverein Unna, while NAK Neuer Aachener Kunstverein received a special recognition. At the heart of the award is the belief that art associations are essential spaces for experimentation, exchange and the development of new artistic perspectives.

With a total prize fund of €90,000, the annual award is one of the key accolades supporting the independent art scene in NRW. Outstanding work is recognised across three categories: annual programme, exhibition and engagement. In addition, the jury awards a special recognition worth €10,000.

 

Westfälischer Kunstverein

 

The €40,000 prize for the most compelling annual programme went to Kunstverein Siegen, whose focus on urban transformation, public space and participation particularly impressed the jury. A highlight was the group exhibition “_STADT”, presented inside the former KARSTADT department store. Transforming the vacant building into an open space for art and exchange, the exhibition turned an inner-city “lost place” into a destination that also reached audiences who might not typically visit traditional art institutions.

Westfälischer Kunstverein was recognised for an exhibition that brought a previously overlooked female artist to greater attention in Europe. Kunstverein Unna was honoured for its commitment to making art more visible within the urban environment. The special recognition went to NAK Neuer Aachener Kunstverein for an installation combining ceramics, drawing and an exploration of queer spaces to open up new perspectives on bodies, identity and space.

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THERAPY THROUGH ALTER EGOS https://www.numeroberlin.de/2026/09/therapy-through-alter-egos/ Tue, 08 Sep 2026 13:32:26 +0000 https://www.numeroberlin.de/?p=73624
THERAPY THROUGH ALTER EGOS: How Jakub Jansa turns class awareness into vegetables

The artist who contributed the Czech half of this year’s “Czecho-Slovakian” Pavilion — the first ever conceived as a mutual concept, for a country that has not existed since 1992 — is now bringing his first solo exhibition to Berlin, or as he calls it: “the capital of dark nostalgia”. A conversation with Jakub Jansa about class, technology, Eastern European legacy and the celeriac.

Marcus: This is your first ever exhibition in Berlin. Does it have an implication for you to be exhibiting in this city?

Jakub: From the Prague perspective, Berlin was always this capital of dark autumn nostalgia and post-rave depression. There is definitely a romanticisation. It was the nightlife we wanted to have in Prague, but maybe we were just afraid to go that deep into the darkness full-time.

M: You’re probably more than ready for a weekend…

J: This whole year was so overwhelming that it’s honestly difficult for me to leave room for any emotions. I was travelling a lot, I was absorbed by socialisation, by the stress connected with the Venice project. All the feelings and emotions I could have towards Berlin are now completely wasted in that cloud of the exhausted myth of ’26.

M: Most recently, you contributed to the Czech side of the Czecho-Slovakian pavilion at the Venice Biennial 2026. Has anything changed for you since the representation of your country?

J: Visual art is not rock music, you don’t get unfiltered feedback from an audience. Nobody’s clapping their hands every day for you. There’s an opening, and that’s it. Some best friends are going to give you their real opinion, and some wider audience is going to give you something you want to hear. But, there is one thing: Since the opening I’ve been constantly receiving messages from people I never met, over social media, giving me feedback on the work in Venice. Mostly, they’re really nice messages about how they relate to the topic and how they relate to the work itself. This is, of course, really encouraging and super supportive. What else has changed? I have a gallery now (Kodl Contemporary), and I can really feel the support of a whole team of people behind me. It’s a huge relief.

M: A great deal was written about this year’s Biennale, noticeably, more about what happened around it than about the art itself. As an artist who participated, how did you experience that?

J: Since the beginning we knew it was going to be difficult due to the political situation in the Czech Republic and in Slovakia. The Slovak National Gallery and the Slovak institutions were already deconstructed by the far right. We expected the same thing to happen in the Czech Republic — which is happening right now. We understood that if we entered the competition, we would have to face a lot of forces against us. Which also happened.

M: Such as?

J: During this whole year we experienced different tensions and threats — just so that we wouldn’t be as critical at the opening, and wouldn’t support any protest during the Biennale. And we also faced censorship pressure during the preparation of the catalogue.

M: And did you obey?

J: We helped Pussy Riot with their protest, because we didn’t agree with the presence of the Russian pavilion. We were seeking a way to do something, and the most meaningful thing was to help with infrastructure, to help Pussy Riot bring technical equipment and their people to the Giardini. We felt like spies from a seventies espionage movie. Plus we decided to close the pavilion in support of Palestine, against the Israeli pavilion. Which was also considered an unpopular decision, given that the Czech perspective on the discussion is super pro-Israeli, and it’s really difficult to be critical at all on this topic.

M: How did you overcome the Czecho-Slovakian heritage? Around 1992 there used to be two completely separate presentations, divided by a wall, but under the same roof.

J: We did it as a team. It was a shared presentation of Czechs and Slovaks. It was the hundred year anniversary of the pavilion. And that was actually the first time after 1989 that Czechs and Slovaks collaborated on a show with a unified concept that was brought together by Alex Selmeci and Tomáš Kocka Jusko, and the curator Peter Sit and Me. We wanted to talk about what happens to imagination when it falls into the hands of soft power. In fact, the whole project is about national representation in times of political darkness.

The main character of the pavilion is the Mole, referring both to the famous Czech animated figure and to Franz Kafka. It is also about silence: at one point, the instruments through which the Mole communicates fall silent. The question, then, is whether silence can become a gesture of protest, or whether it ultimately represents a failure.

M: Did you feel that the political co-opting of the Biennale pushed art into the background?

J: I think it perfectly illustrates what we are experiencing in everyday life, in the current global political situation, from the perspective of Central Europe. All of these elements which trigger you in everyday political reality were so physically present in one place, in the Giardini, in one moment. It felt like a movie scene. All of that allegorical power of the Biennale, representing global issues while simultaneously bringing in local perspectives, everything was present at once. I don’t even know if it could be more illustrative than this. Of course there was a lot of drama. The drama took a lot of attention away from the art itself, and from the artists. But for me it was completely understandable why and how it’s happening. I didn’t select this situation. I would rather live in a world that is easygoing and everyone is chill, sure. But this is not where we are. We’re in the middle of madness. So I don’t think it could have happened in a different way. Of course it’s not comfortable, but it’s more and more real.

M: Let’s focus on your exhibition in Berlin. In Subterraneans, which is the name of your exhibition, the focus is on the Club of Opportunities series, which here connects three films: Shame to Pride, Opening Ceremony and Pumpkinville. Across these films, and even more, you have recurring characters: a celeriac and an avocado. What inspired these allegorical figures?

J: It’s purely a political allegory and satire, which, I don’t know how that even happened, but it’s based on the world of vegetables. It started as a one-day improvisation: I had twenty euros as my budget and decided to produce the show in one day, bought the celery root, and invited the Czech philosopher Kamil Nábělek, who gave a memorable lecture on the ontology of the celery root. That’s how we introduced the celeriac into the new upcoming story.

M: And its counterpart?

J: We were exploring what a celeriac can be, and what the problems of the celeriac are. The biggest problem is a class issue between celeriacs and avocados. Avocados are established, highlife, expensive, fancy, hipster, and with their own Avocado toast. And celeriacs are below, always invisible, doing the hard work in the broths and creams taking care of the flavor, even though nobody sees them as flavorful. So there was a class tension. This notion completely disappeared from a public Czech discussion after 1989. The rise of the populist far-right agenda is also founded on this invisible presumption we have in society, because we cannot discuss class without being targeted as a communist.

M: In “Shame to Pride,” you play the antagonist yourself, the Avocado. The other actors are also quite close to you, personally.

J: Since the beginning I felt that the project would be like therapy through alter egos. Issues from my personal life, plus something I need to experience in this shared political universe. In “Shame to Pride” I took the role of the villain Avocado, because I didn’t want to compromise any of my friends. Haha. Yes, I do work with friends – non-actors.  They are mostly people I know from real life, with special rhetorical skills, or they are just incredibly funny. With this particular film, though, the trickiest part was that I was performing in it while directing it at the same time. When you have a crew and other performers on set, it’s incredibly challenging to bring everything together. I’ll probably come back to it at some point, once I start missing the adrenaline again.

M: On the other hand, someone who went from being a meta-commentator to an integral part of your storyline is the aforementioned Czech philosopher Kamil Nábělek.

J: He started as a meta commentator, became a character, and then he became a character of a meta commentator. But he also became my partner in crime for a while. We were travelling from one biennale to another. In pre-pandemic times, in 2018, I had around twelve shows a year, travelling to Athens, to New York and other places together with Kamil and a backpack full of celeriacs. Kamil was performing at the openings and during the shows. In many shows he was even present during opening hours. But he had no costume, he had no name on his chest, so nobody could recognise him as the official performer. There were no announced hours. But, he was also something like my philosophical coach, helping me all the time to take distance from the story and myself.

M: Even though you’re not a big fan of this question, visual references ranging from the political avant-garde to film noir have been identified in your films. What’s the first reference that comes to mind that has shaped your visual language today?

J: I remember one thing from my childhood. I went to school in a small town, so everything was more or less conservative. Then I found a CD of a Czech singer who is quite specific, quite absurd, quite respected and disrespected as well. His name is Daniel Nekonečný — Daniel Neverending. He’s somewhat of an eccentric figure from nineties pop culture in the Czech Republic. His music was full of South American appropriations. It was fantastic and horrible at the same time. But when you played his music, it was a reimagination of what it could be to live in Rio de Janeiro — for Central Europeans. He had super colourful costumes, feathers, using glitter, colourful nails and necklaces. He was always shining, and that was his personal agenda: to shine. In the Central European context I always felt that the strategy of deciding to shine also covers some kind of deeper frustration or depression. You’re living in a world which is black and white, greyish. Nothing shines. So to pretend that you want to shine is a kind of self-declaration which is super strong. But you also want to overtake your own background, your own conditions and live in some kind of imaginary world. When you live in darkness your dreams will likely not be black and white. So for me, colours and vivid shininess represent the strategy of how you want to beat the depression. And it’s really difficult for me to read the works of other artists who use a lot of colour. When I see a colorful painting, I definitely read it as: okay, this person is really depressed.

M: Our present doesn’t make it easier not to be depressed…

J: When I brought his CD to school, they immediately called my parents to ask if I’m gay. It was absurd. Since then I was like: okay, maybe I’m not gay, but I love colours, I love nails, I love glitter. Maybe a hetero person doesn’t have to follow this whole hetero construction. Maybe you can wear a pink shirt even in a small town. For me it was a symbol of courage and self-realization.

M: Well, now you have the opposite extreme: In big cities like Berlin, you see posters and neon signs on every building wall advertising T-shirts in every color imaginable. The same thing extends to social media and algorithms. What are your thoughts on our society’s information policies?

J: I don’t have an answer. But what I see is that we are constantly adapting to all of these new tools and structures. We’ve been fighting the overwhelm of information for the last ten, fifteen years. Now Instagram, all the social medias, are facing trials where people frame them as dangerous for our health as cigarettes. Maybe, if this concept wins, all of these addictive algorithms will be regulated a bit more like smoking in a public space. The same for AI. I hope we will find a way to regulate all of these things. And if we don’t find a way to regulate them on a global scale, maybe there’s still the option to turn off your phone for a week, completely by your own will.

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WHERE CLASS, POWER AND ABSURDITY COLLIDE https://www.numeroberlin.de/2026/09/announcement/ Mon, 07 Sep 2026 13:41:11 +0000 https://www.numeroberlin.de/?p=73484
“IN THE MIDDLE OF MADNESS”: JAKUB JANSA IN BERLIN

Under the title of „Subterraneans“, Czech artist Jakub Jansa presents his first solo exhibition curated by Anya Harrison in Berlin. Bringing together three films from his ongoing „Club of Opportunities“ series, Jansa uses metaphorical alter egos and a fictional society of human-vegetable hybrids to dissect questions of class, cultural identity and belonging. As Celeriac and Avocado navigate their place within the so-called Vegesociety, social hierarchies and the mechanisms behind them become both absurd and unsettling. Against a backdrop of political unrest and a Europe seemingly caught in its own contradictions, Jansa turns familiar power structures into a grotesque, humorous world of his own. „I would rather live in a world that is easygoing and everyone is chill. But this is not where we are. We’re in the middle of madness.“

“Subterraneans” opens on September 8, 2026, from 5 to 9 PM at Rudi-Dutschke-Straße 26, Berlin. The exhibition is presented by Prague-based KodlContemporary, founded in 2025 as an extension of the Kodl family’s 130-year gallery tradition, with a programme focused on contemporary art from Central and Eastern Europe.

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Poetic Narratives: Franka Marlene Foth on Dance, Creation and Authorship https://www.numeroberlin.de/2026/07/the-politics-of-movement/ Tue, 21 Jul 2026 13:41:18 +0000 https://www.numeroberlin.de/?p=72044 Poetic Narratives: Franka Marlene Foth on Dance, Creation and Authorship

For Numéro Berlin’s project “POETIC NARRATIVES”, Franka Marlene Foth choreographed a conceptual, almost hypnotic dance, reflecting upon the abstraction of movement. Next to the skilful performance of eight dancers from her collective, it was also the looks that truly stood out: Chanel’s designs, ranging from the classic tweed costume over magnificent embroidery to flowy fabrics and playful bags as accessories, truly elevated the elegance of this to another level.

Hosted by Numéro Berlin, the video was first shown on July 1 at Schlachter 151, with an exclusive selection of guests including Sven Marquardt, Hannah Herzsprung, Noah Becker, Solange Smith and many more. Next to the video, there were also high-quality print stills on display, enabling a more steady look at the beautiful designs.

Scroll below to read more about director Franka Marlene Foth and her choreography.

 

Director and Choreographer: Franka Marlene Foth @frankamarlenefoth
Cinematographer: Fynn Stoldt @fynnstoldt
Photographer: Frangipani Beatt @frangipanibeatt
Styling: Götz Offergeld
Hair: Samir Krdndic @samirs.jpg

Make-up: Olivia Nwachukwu @liv_gate
Make-up Assistant: Jesse Strikwerda, Niccolo Brumat
Production: Elvin Ayanoglu
Director’s Assistant: Katharina Spatz @spatzlova
Styling Assistant: Rosa Lobe, Andrea Gombalova
Set Assistant: Gabriel Pal Singh Chohan
Gaffer: Liam Mulligan @liammulliganphoto
Sound Design: Oleg Solovey @fire_of_your_loins
First AC: Justin Konetzke

All Looks Chanel Métiers d’art 2026

 

Performers:
FMKF Studio @fmkfco
Yi-Wei Tien @yi_wei_tien
Janan Laubscher @janman_
Franka Marlene Foth @frankamarlenefoth
Camille Jackson @frau.jackson
Meyron @meyron_
Viktoria Yerchyk @viktoriayerchyk
Marharyta Pasliadovich @margerryyy
Masha Yakobchuk @maaakobchuk
Ekaterina Privalova @privalovka

Poetic Narratives: Franka Marlene Foth on Dance, Creation and Authorship
INTERVIEW AND WORDS BY ANTONIA SCHMIDT

Franka Marlene Foth didn’t really decide to become a dancer. She started training young, got her first job at 16, and by the time a conscious decision would have been required, it was already happening. Today she works across choreography, directing and photography. For this issue, she created an exclusive project with Numéro Berlin – bringing together the dancers of her collective FMKF for a shoot that creates an expressive, gestural dialogue with Chanel’s latest Métiers d’Art collection. Intense choreography, untamed women, moved by raw, dreamlike emotion.

Her creative practice is built on contrasts and driven by sound. When given a brief, she looks first at what the obvious response would be and then deliberately heads the other way. Music precedes everything that is staged. From there ,inspiration comes less from dance itself than from film, surrealist poetry, scent, and psychology, anything that generates an interior state rather than an aesthetic surface.

In conversation with Numéro Berlin, she talks about the moment she stopped making work under other people’s names, what it actually means to collaborate without hierarchy, and why the way people are treated in a room shapes everything that comes out of it.

ANTONIA SCHMIDT: When did you decide on dance, and why dance rather than another medium?

FRANKA MARLENE FOTH:

I have to dig really deep for that, because I started so early. I’m not loyal to one specific medium and I never had that thought in my head: I want to become a dancer. It just happened. It was always a very effortless ambition. I trained incredibly hard from a very young age, simply following my passion, and then quite early on, I got my first jobs as a dancer at 16, alongside school.

AS: What kind of jobs were those?

FMF: As a background dancer, and I also created shows for live events. That showed me pretty directly that I can do this, I’m already earning money while still in school. It really fueled my desire to pursue it. But it was a gradual process. I just followed what I wanted to do. I was obsessed with training and was sometimes given leave from school to compete. I was completely absorbed in it. When I got my first jobs through my hard work, I realized: Oh, this is actually working. I’ll keep going. And since it was happening alongside school, I lost interest in school entirely. I just wanted to work as a dancer. So I wasn’t following some grand dream; I was following my passion, my desire.

AS: That’s actually beautiful, when something comes from within rather than from an external idea.

FMF: Exactly. I had no external idea at all. Which many people do have, and with it a false notion of what it means or how you get there. Meanwhile, I was training six hours a day.

AS: But you also danced a lot of hip-hop and house for a while, right?

FMF: That was during that period, yes. I always dabbled in everything, but I was really deep into those styles then. There have always been phases in my life where I focused on certain styles. I needed variety and got bored quickly. Ideally, I’d master everything perfectly, which obviously isn’tpossible, so I was always jumping around. That actually paid off, because it made me totally versatile. But it was never a deliberate decision; it was more like: this interests me more right now.

AS: How did things continue after school?

FMF: Straight into a dance training program. I always say it was just additional training, since I’dbeen doing it all along anyway. But I wanted a contemporary education, because up until then, I’dmainly focused on urban styles. I thought: Okay, I want to move more into theater, do more contemporary work, immerse myself in that world. So I did the program.

AS: And then, at some point, there was a shift from dancer to choreographer.

FMF: That one was more conscious. By a certain point, I’d been working as a dancer for a long time, and there was always something that bothered me, something I would have done differently. Then I realized: I can’t keep criticizing others for ideas I don’t think are good. I have to do something different myself. That was the shift. I want to show my own vision, realize my own ideas, and follow my own aesthetic affinities, not execute someone else’s.

AS: Did you also want to change how collaboration worked, compared to what you had experienced as a dancer?

FMF: Absolutely. I’d frame it more on a psychological level, the way the dance world operates. Speaking critically from my own experience and that of most dancers: What mattered to me was not wanting to be treated that way anymore, and doing it differently. Many choreographers work together with dancers, but the dancers develop a great deal themselves. I experienced giving everything I had, only for the choreographer to put his name over it at the end. I thought: Wait, that’s not my vibe. What I give, I don’t want to do under someone else’s roof. What really confirmed it was this: I created something, it was immediately taken, and I thought, wait a second, I’m doing this on my own now.

AS: Yeah, why keep creating for someone else?

FMF: Totally. It was a process where I realized I want to do this myself, because I’ve already been creating most of the repertoire and my own visual language came through. The artistic ethos and the way of working with other dancers and artists should be different on a human level, precisely because it is a collaboration.

AS: What’s your approach now when you create something together with dancers?

FMF: It’s always different. I have very strong and precise visions and I’m quite specific and perfectionistic about what I want. I know pretty clearly what I want. But the dancers, with what they’re capable of, are of course crucial. Without them, I couldn’t do what I do. It also always depends on who’s involved. If it’s dancers I’ve worked with for a long time, like the people from FMKF, my collective, then by now, it’s a kind of symbiosis, because they know me and I know them. If I say I’d like something a certain way, they’re already moving roughly how I want. And of course it’s a total interplay. I’m very specific in the choreography and instruct my movements concisely; I create the framework and the foundation of the entire piece. But every dancer also brings their own character, and I love that. I don’t want clones. I love synchronicity, but I also love the different characters and the fact that they come onto the stage individually and bring something of their own. It’s a process of give and take.

AS: On set, I noticed that you know exactly how it should be. It was your vision and you were executing it. I found that impressive.

FMF: Yes, I have a precise idea and I prep. I want everything to be executed with excellence and quality, but I’ve also trained myself not to over-prep. I used to do that, and when something didn’twork out, I’d lose it: bad perfectionism. These days, I try to be more relaxed, because keeping that window open for interpretation and spontaneity is really important. On a day like that, I’m also trying to compress five weeks of work into a single day, which only works with the right dancers. And something else that is really important to me in my work is how people are treated. Especially on set, where it’s always stressful, or in rehearsals, it matters to me that they feel seen, even when I’m telling them very precisely how something should be. I think by now, I manage that quite well, so that they feel valued as artists.

AS: That also creates a strange hierarchy between choreographer and dancer, doesn’t it?
“Hierarchies are something I find really troubling. There are people who wallow in their position; that exists in every profession, but especially among artists and performers, there are a lot of egos in play. I experienced that as a dancer and realized it has to change.“
AS: Is there a dance tradition you see yourself in? Or are there choreographers or dancers who have fundamentally shaped your work?

FMF: It was always my trainers who shaped me. There were so many of them, and I switched when something no longer worked for me. But they were truly personal relationships. It wasn’t just someone somewhere in the world I admired from a distance. I also never really thought about dance theoretically or read much about it. It was always physical work. Inspiration came through colleagues, trainers, and dancers I worked with, or through people I met at workshops and training sessions around the world.

AS: That surprises me, that you didn’t really engage with theory.

FMF: A lot came through conversations among dancers, of course, but I was physically far too busy to be reading much about it. It’s competitive sport; I was focused on becoming a better athlete and just getting better in training.

AS: I have the feeling that in recent years, there’s been a hype around performance, art, dance, and choreographic work that’s spilling over into other areas, which is of course great. It seems like it’s becoming more accessible. But when trends emerge in creative circles, it often happens purely on an aesthetic level, and people don’t really engage deeply with the subject. Do you see that critically?

FMF: It depends. You can apply that to anything. First and foremost, I prioritize substance overhype. I wouldn’t ever say that engaging with dance is a problem; it’s much better than engaging with plenty of other things online. But these trends exist, absolutely, and that’s also down to online culture and social media, which is why I keep trying to do a complete detox. While I appreciate other peoples dance, of course my creative inspiration is shaped far more by influences beyond it.

These trends get boring fast. Something goes viral and everyone rushes toward it. I prefer authenticity over trends. I always think: This didn’t just appear now, I see the reference and there are a thousand other versions of it everywhere. But now, everyone piles onto this one piece, even though there are ten other great ones out there. What bothers me more is that the hype is rarely questioned. The visuals circulating online are barely analyzed or critically examined. Where does this come from, what references were used? I immediately see: Oh, this aesthetic comes from this or that context, and I think, people, do your research. That’s just the curse of social networks. I’m also not even sure if more is actually happening, or if we’re just seeing it more often. Because it’s constantly being shown, you get the impression it’s everywhere.

AS: You mentioned your inspiration comes from something completely different. Where exactly?

FMF: These days, I’m guided more by desires than by fixed ideas. These wishes and desires are very intuitive, influenced by life, by personal experiences, immediate observations and events, and sometimes by things that aren’t personal at all. Ideas can be spontaneous, irrational, but still precisely structured. Music and sound are a primary part in my creative practice and stimulate me above everything else. That’s the key mood for everything I do, creatively and especially with dance. I am more engaged with film, surrealism in all its forms, scents, poetry, surrealist poetry, psychology; all of these things influence what I want to create, not visual things I see from others.

The inner processes are shaped by all of that, which leads to new things emerging, or to me feeling stimulated. In dance, I’ve already seen so much. I understand most things immediately. But I’m also making it myself, so it became more an observation of something that exists. I’m always curious, and enjoy being in circles where people are more used to avant-garde ideas, and even though everything has existed in some form before, new impulses still emerge. At some point, inspiration shifts toward other fields. You develop other interests or a different understanding of what you’redoing. I haven’t been doing just the one thing for a long time now. I am operating in many fields such as directing, photography and design. I think it’s just a process you go through that can’t really be defined precisely.

AS: Let’s shift to the project. What was the conceptual starting point?

FMF: For me, it goes like this: When I’m told to create something, there’s first a storm up here. A thousand ideas in my mind, then I have to limit myself.

Inspiration came initially from the Chanel New York collection. I looked at what the aesthetic was and quickly realized I wanted to create a contrast, because the collection already implies something. You can go along with the aesthetic or set a contrast; I usually find the contrast more interesting than what’s already expected. Through that, I then realized what I actually wanted to create: an emotional atmosphere, something extreme, with a lot of expression, with wind, storm, effort, heaviness. Those were my keywords. You also shared the editorial direction for the issue, and it was quickly clear: women, strong, untamed women. I don’t need to go searching for that; all the dancers I work with already embody it. Then came the question of who to bring on, and from there, the characters I want to create emerge immediately. In parallel, I developed musical ideas, also in contrast to the collection. Everything happens first in my head before I go into the studio. I have an understanding of how things go together thats purely sensory based, so the music I create in turn influences the visual images I want to realize. And I play with sounds and images until the two ignite each other.

AS: Total interplay.

FMF: Naturally, I have musical references that come to mind immediately, and those shape the key mood.

AS: How close is the music to what you play on set?

FMF: I actually played the snippets, I think. Those were references for the various emotions I wanted to bring in. I had a fairly broad spectrum of playlists, because each emotion I wanted to convey is carried by different tracks and genres.

Every genre has its own mood, which influences what’s being portrayed. Since I wanted to show a variety of emotions, I played many different pieces, which I then bring together in the final version. I experimented a little along the way: What happens here? Oh no, that doesn’t work anymore, that goes out. Or suddenly, something different is happening than I expected. I deliberately leave that window open for spontaneity and interpretation, and if necessary, I rewrite sections afterward.

AS: You said you wanted to incorporate different emotions. Which ones exactly?

FMF: They can be quite varied, to generate different qualities and characters. I write down keywords I give to the dancers. Unapologetic, chaos, dreamlike, self-possession were a few in this case. In group work, which I love to do, I can use that to create compelling images with the bodies. When the dancers bring a variety of emotions into it, I find that especially interesting. So I give everyone different keywords on the day, exactly as I did this time.

AS: Do the keywords depend on the characters you’ve previously developed with the dancers?

FMF: Sometimes I also do it contrarily. If I see that something is happening on the left, I need exactly that from her at the top right. I react spontaneously on set, adjust things quickly, and change instructions at short notice. That’s why I need ultra-professional dancers who can respond immediately. I can say: Forget what I told you two days ago, I need exactly this now. Or I switch roles: You’re playing this role now. It’s very dynamic.

AS: What was the storyline of our project for you?

FMF: I work with poetic narratives rather than with classic stories because for me, it’s primarily about expression. I’m reluctant to prescribe a fixed meaning because that often limits the viewer’simagination. Even I sometimes see something different depending on my mood on a given day. That’s why it’s important to me not to give concrete guidelines, and even when I have them, I’m hesitant to voice them.

“Every viewer, whether at a live performance, looking at images, or watching film, brings their own experiences and interprets individually. That’s exactly what I find compelling, because it makes the final statement unique for each person.“
AS: This issue is about thinking of sexiness less through the body and more as an attitude, as an authentic presence, not as an image but as an energy. I feel that idea overlaps strongly with dance. How do you see that relationship?

FMF: I agree. When it comes to dance though, I’m here for it all. Everything has its place. It’sexpression, and it should also be fun. If you want to let yourself go and throw yourself onto the floor, naked or half-naked, and perform classic forms of sexy-coded movement, go for it. But this alone does not do it for me. It, again, is more about finding interesting contrasts. I, for example, always wanted to move like my male colleagues, also in a sexual way. In the end, its all about poise, charisma, and remaining authentic.

AS: As in dance, sexiness is conveyed through attitude. What role did that play in our project, and how do you understand the term?

FMF: The women I work with are sexy just by being themselves; they don’t even need to express it. When they then consciously do so, it’s often a tick too much, because sexiness for me doesn’tautomatically mean moving in a certain expected way. It’s not about delivering what people already associate with sexiness, but creating a contrast instead. And that’s exactly what I find especially compelling. A rupture. I also like the word attractiveness” better than sexy, and I think it’s much more powerful. Attractiveness is presence: charm, facial expression, body language, walking upright. That alone is enough to seem sexy, and you can go into a lot of detail there. In dance,especially, I pay close attention to moving away from clichés. Even though I find classically clichéd dances totally admirable, in my own work, I always try to set a contrast, to move away from the first association. That’s really my main creative process: thinking about what the obvious association would be, and doing exactly the opposite.

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IN CONVERSATION WITH TADASHI KAWAMATA x RUINART https://www.numeroberlin.de/2026/06/interview-tadashi-kawamata-x-ruinart/ Mon, 08 Jun 2026 09:55:24 +0000 https://www.numeroberlin.de/?p=71578 TADASHI KAWAMATA AND HIS ONGOING CONVERSATION WITH NATURE

Champagne house Ruinart invites annually changing artists to reinterpret the maison, all under the motto “Conversations with Nature.”

And who could be more suitable for that than Tadashi Kawamata? The contemporary artist and sculptor is known for his in-situ installations using wood as his signature material. Born in 1953, he has developed an international practice that explores how temporary structures can reshape the perception of space and environment. Through a skillful play with scale and form, the Japanese artist reveals subtle interactions and the vitality of nature, a focus he has maintained since 1979.

His installations made of wooden frames and beams occupy empty spaces, corners, and building facades.

The collaboration between Tadashi Kawamata and Maison Ruinart culminates in three of his renowned in-situ installations in the Champagne region – Tree Hut, Nest, and Observatory– concluding to form a cohesive whole. Visitors are invited to attentively observe the vibrations of nature, essential to the harmony of champagne, from weather and climate to biodiversity.

Leonie Kampen: You are this years artist to continue the series „Conversations with nature“ at the Maison Ruinart in Berlin;  How do you converse with nature? 

Tadashi Kawamata: Nature, for me, is a continuous state of flux, a process of growth, decay, and renewal. It is not something fixed, but an ever-evolving entity that profoundly influences our existence. I converse with nature through my installations by highlighting subtle shifts in light, the movement of wind, and the presence of other living creatures. It’s about recognizing the interconnectedness of all things and our place within that delicate balance. My interventions are not intended to dominate or disrupt a space, but rather to engage in a dialogue with it, offering a new perspective and subtly shifting how one perceives their surroundings. By creating structures that blend with the environment, or that are built from natural and often reused materials, I emphasize that nature persists and reclaims spaces, even in man-made settings.

LK: What role does it play for your art?

TK: Nature plays a central and fundamental role in my art. My work, with its focus on ephemeral structures and natural materials, inherently speaks to the impermanence that pervades both the natural world and human experience. My installations are designed to evolve and transform with time and the elements, reflecting the vulnerability of ecosystems and reminding us that nothing is fixed in nature. This continuous transformation, the subtle integration with the environment, and the dialogue it creates between human activity and nature are all paramount to my artistic philosophy. I aim to re-connect visitors to nature, inviting them to observe, reflect, and recognize the interconnectedness of all things, without imposing a permanent, unyielding presence.

LK: How did you experience your work with Maison Ruinart? 

TK: My experience working with Maison Ruinart was profound. The collaboration presented a unique opportunity to engage directly with a very specific, cultivated natural environment – the Champagne region. Ruinart’s deep dependence on the terroir, the vines, and the climate, and their commitment to sustainability, resonated deeply with my artistic approach. 

My first encounter with the Ruinart vineyards was particularly evocative; it was a very foggy and quiet day, with only the sounds of birds passing, and I felt a very natural connection, smelling the air and feeling the wind. This impression of the field of vines, which eventually becomes champagne, was profound. It underscored for me the idea that champagne is synonymous with lightness, patience, and precision – a long, invisible process that resonates deeply with the ephemeral nature I explore in my own work. 

My installations there, like the “Tree Hut,” “Nest,” and “Observatory,” were designed to explore how a centuries-old institution must adapt and innovate in the face of ecological shifts, highlighting the intricate dialogue between human activity and natural cycles.

LK: You work mostly with wood, or wooden products  What do you like about wood?

TK: I am drawn to wood because it is a living material. It retains the memory of its different uses – nails, blows, and grooves. Each plank tells a unique story. Wood is like skin: it breathes, changes color, and transforms. Over time, it will age and transform, becoming grey and cracking, and moss may start to grow. This process of aging is an integral phase in the life of the artwork. This continuous transformation, this inherent quality of life, and its connection to natural processes of growth and decay, are what I deeply appreciate about working with wood.

LK: What makes it hard to work with it? What makes it easy? 

TK: Working with wood allows for a certain simplicity and artisanal dimension. It is a material that anyone can cut or assemble, which makes it accessible for creating my structures. The ease comes from its natural adaptability and its inherent narrative; it carries its own history and transforms organically, which aligns with my artistic philosophy of impermanence. The challenge, if one can call it that, is less about the material itself and more about ensuring that the ephemeral nature of my installations is understood. I don’t seek to achieve static perfection, but rather to create works that will age, evolve, and ultimately transform with time and the elements. This means accepting and embracing its natural processes, rather than forcing it into a fixed state.

LK: Are there any other materials or elements that intrigue you? 

TK: Beyond wood, I am intrigued by materials and elements that speak to similar themes of temporality, transformation, and a connection to the environment. I often use simple, reused materials in my work, as they inherently carry a history and reflect cycles of usage and decay. The broader elements of a landscape – light, wind, sounds, textures – and how they interact with my structures are also crucial. I am constantly observing how nature persists and reclaims spaces, even in man-made settings, and how these elements can collectively form a powerful statement about our relationship with the environment.

LK: In previous interview you mentioned moving away from the States because New Yorkers were always pushing for new things after new things – Is it different now that you moved to Paris?

TK: When I consider the pace and expectations, particularly in artistic contexts, I find that Paris, while a vibrant cultural center, offers a different dynamic than what I experienced in New York. My installations are not about perpetual novelty but rather about creating a dialogue with existing spaces and natural processes. In Paris, as in other European cities, there is often a deep appreciation for the historical context and the subtle interactions of art within its surroundings. 

This allows for a focus on the transformative journey of the artwork and the contemplation it evokes, rather than a constant demand for the next “new thing.” My work emphasizes the ephemeral, the ongoing conversation with a place, and this resonates well within a European context where history and continuity are often valued alongside innovation.

LK: Why did you choose to leave your home Tokyo in the first place? 

TK: My artistic journey has always involved a process of discovery and self-expression that extends beyond any single geographical location. Leaving Tokyo was part of a larger exploration to engage with diverse environments and architectural philosophies, seeking new contexts where my artistic vision could evolve. While there is a Japanese aesthetic of harmony with nature that my work often aligns with, my aim is to bridge perceived divides between architectural traditions and highlight the porosity between art and landscape, wherever I am. 

Moving allowed me to engage with various urban and natural settings, fostering new dialogues and expanding the reach of my artistic conversation about nature, time, and human interaction.

LK: Your project archive dates back to 1979 – Which work of yours are you proudest of? 

TK: It is difficult to point to a single work as the “proudest.” My artistic philosophy is fundamentally rooted in the ephemeral nature of installations. My works are in-situ installations designed to exist for a specific period, with their disappearance or transformation being an integral part of their creation. 

Therefore, my emotional connection is not to a static object, but to the ongoing process itself. Each project, in its dialogue with the specific site and context, is a part of a larger, continuous evolution of my exploration into the vulnerability of ecosystems and our relationship with time. What I value most is the ability of these works to provoke thought, to shift perspective, and to create a connection with the environment.

LK: Is it getting hard to think of „new things“? 

TK: No, it is not getting hard to think of “new things” because my artistic process is not primarily about seeking novelty for its own sake. I like to work, I always need to think of another project, another idea. I also draw sketches, a lot of sketches and I get bored if I don’t work on new installations. 

When inspiration feels distant, I often return to the fundamental act of drawing. For me, drawing is like breathing; I do it every day, often without any specific objective. Some drawings serve as studies, others are simply traces of a moment, and sometimes, they evolve into artworks themselves. More than anything, these drawings are traces of my thoughts, a way to connect with my inner landscape and allow new ideas to emerge naturally.

LK: What´s your biggest achievement despite art? 

TK: Beyond the art itself, my greatest achievement, I believe, lies in the connections and collaborations that art has opened up for me. Art has allowed me to connect with diverse individuals, explore places, cities, and countries I wouldn’t otherwise encounter. It has enabled me to engage in meaningful dialogues about our environment and societal values, fostering a deeper understanding and respect for the Earth. This ability to facilitate connection, to invite contemplation, and to subtly shift perceptions through interaction with my installations, particularly regarding our relationship with nature, is perhaps my most significant achievement beyond the physical artworks themselves.

LK: What are you currently excited for?

TK: I am always excited by the potential for new dialogues between human activity and nature, and the continuous opportunity to engage with different landscapes and communities. Right now, I am very excited by the installations of my artworks in Reims for Ruinart, it is quite something to see my work on this incredible environment. And of course, I’m excited when it comes to a glass of Ruinart Blanc de Blancs champagne!

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IN CONVERSATION WITH FABIAN KLUTH https://www.numeroberlin.de/2026/05/interview-the-restless-mind-of-fabian-kluth/ Wed, 27 May 2026 09:09:11 +0000 https://www.numeroberlin.de/?p=71287 THE RESTLESS MIND OF FABIAN KLUTH

Fabian arrives at the Numéro office that day pulling a small carry-on suitcase behind him, walking with the determined energy of someone who has decided there is no time to waste. He is in Berlin to record an episode of his podcast one.voice together with Numéro publisher Götz Offergeld – four more conversations with different guests are planned during his short stay in the city, he mentions casually. He already has all the equipment with him; setup will take five minutes, maximum.

At just eighteen years old, Kluth is already considered one of Germany’s youngest art collectors and recently staged an exhibition in Berlin featuring works from his collection one. The fact that he personally wrote email after email inviting our team to this event feels symbolic of his entire approach: persistent, direct, and completely unimpressed by any kind of rule.

It becomes obvious within the first few minutes that Fabian is exceptionally intelligent. While others spend years building an understanding of art, markets and cultural systems, he seems to have absorbed that knowledge in an astonishingly short amount of time – through books, conversations, YouTube tutorials and obsessive research. It all began during the pandemic with a work by Rosa Loy that he financed himself through student jobs. Today, he funds his collection through stocks and crypto investments and focuses primarily on contemporary artists engaging with themes such as gender, politics and the social structures shaping everyday life. But intelligence alone does not explain his momentum. It also takes vision and a willingness to simply begin before doubt has the chance to grow too large.

That is exactly what we speak about with Fabian Kluth in this conversation.

Ann-Kathrin Riedl: When the media writes about you, you are described as Germany’s youngest art collector. How did that come about? Did you grow up in an environment that was passionate about art?

Fabian Kluth: It really began during Covid. We were all sitting at home, locked in, and at some point you just get bored. I never really had much homework from school, so by Monday I already felt like I had finished everything I was supposed to do. Then there were still six days left in the week that somehow needed to be filled. 

So I started getting into all kinds of things. I was reading a lot – Goethe, philosophy, mathematics, physics – and I started asking myself: what do I actually want to do after this pandemic?

At some point school announced that we all had to do internships. So I randomly applied to an architecture office in Cologne. I realized very quickly that I would never become an architect because I was catastrophically bad at the artistic side of it. But I became fascinated by the question of what drives people creatively. And once you start dealing with architecture, you automatically end up dealing with fashion and art too. It’s all connected somehow.

AKR: So you introduced yourself to the art world. But how did that lead to collecting?

FK: I could never produce art myself. I’m completely incapable of that. I got terrible grades in art at school too. But I love to own my own pieces.

AKR: I think it’s healthy to have that kind of self-awareness. How did things continue from there?

FK:I discovered artists on social media, especially in Leipzig. One of them was Rosa Loy, the wife of Neo Rauch. I became obsessed with her work. So I tagged her on Instagram and emailed her asking for previews. Everything was far too expensive for me, obviously, but eventually I found one piece hidden at the very end of a PDF that somehow seemed possible.

I realized that if I worked gastronomy jobs all summer long, I could maybe afford it. So at the end of summer vacation, in 35-degree heat, I took a bus to Leipzig with a huge tote bag and picked up my first artwork.

AKR: Tell me more about it. Was it love at first sight?
What interested me wasn’t beauty. I don’t buy beautiful works necessarily. I buy works that move me or disturb me.

FK:Things that create friction. That’s still true today. It’s much more about themes.

And I don’t only collect paintings either. The exhibitions are very broad in terms of medium.

AKR: Which themes are important to you?

FK: The exhibitions are always about creating a reflection of our time. I think art should function as a mirror. It should confront us with ourselves.

I’m very interested in gender issues, environmental topics, consumer culture. Harry Nuriev, for example, is incredible. He did this exhibition with Dietrich & Schlechtriem where he created soaps with Balenciaga labels trapped inside them. I think that kind of critique of consumerism is brilliant.

Most of the artists in the collection are born in the 1990s or later. Some of them literally just graduated from art school or are still studying. I simply found them online, visited their studios and bought works directly.

AKR: Does the collection follow a commercial purpose at all?

FK:Not at all. Nothing is for sale.

At the exhibitions a lot of people immediately wanted to buy works. Which was actually great for the artists. One artist sold several pieces directly from his studio that evening because of the exposure.

But I don’t take commissions and I don’t want to. That’s not the point.

AKR: So how do you finance this passion today? Many people would probably assume that you’re a nepo baby.

FK: Absolutely not. But art isn’t necessarily as expensive as people think.

And honestly, Covid helped in that way too. I started learning about stocks and crypto – this was before the big AI boom. I invested in NVIDIA, Apple, Microsoft, Meta. It all developed relatively quickly. Today I make a lot of money through stocks and crypto.

AKR: The term “art collector” comes with a lot of associations – older men, wealth, status, establishment. What makes you so fascinating is that none of these clichés really apply to you. But do you sometimes feel that the way you’re portrayed is also a bit sensationalized?

FK:I actually hate the term collector. That’s why my project is called Platform and Vision and not “collection.” 

Of course the stereotypes exist. But I’m not interested in profiling myself through art. I don’t need a Gerhard Richter hanging in my hallway just so visitors understand I can afford one.

AKR: The established art world is also considered quite closed-off – how did people there respond to you?

FK: In the beginning nobody took me seriously. They imagined some rich kid in Louboutins with daddy’s money. 

But that was never me. I wear the same thing every day. Black shirt, same trousers, different shoes depending on the season. That’s it.

AKR: Is that because you want to eliminate the question of “What do I wear?” from your life by creating a uniform?

FK: Exactly. Like Steve Jobs with his Issey Miyake sweaters. I don’t want to stand in front of my closet every morning thinking about clothes. I want my energy elsewhere.

AKR: Which also removes a lot of the self-performance that defines our era.

FK: Especially now with social media, yes. But honestly, I also want the project to exist independently of me eventually. The interesting thing isn’t Fabian Kluth as a person. The interesting thing is the discussion around the work.

Honestly, this “youngest collector in Germany” title gets old quickly anyway. Eventually there will simply be another younger person.
AKR: How do you position yourself in relation to the established art world?

FK: I don’t really care about conventions or norms. I do my own thing.

And honestly, criticism interests me more than praise. I need friction. I need tension.

AKR: You seem incredibly driven.

FK: If I want something, I go after it relentlessly.

There’s an artist I wanted work from for over a year. I called every Monday asking if there was something available. Every single Monday. At a certain point, he agreed. It’s persistence.

AKR: But where does that drive come from?

FK: That’s difficult to answer.

My parents never pressured me. Quite the opposite actually – very laissez-faire. But for me it feels natural. If I do something, I want it to work properly.

AKR: You give off a great sense of ease. Do you ever have to force yourself to do things, or does it all come naturally to you?

FK: Of course there are things you have to do. But generally I try to only do things I genuinely care about.

Look at today for example. I came to Berlin last night, didn’t sleep at all, tomorrow I’ll drive back at four in the morning, then I have appointments again immediately. But I just do it because I love it. Doing nothing stresses me more. I can’t lie on a couch for two hours. Impossible.

AKR: Is there anything in your life that calms you down?

FK: I have a horse. Laughs. Once a week I go there, clean the stable, put on rubber boots and walk around for two hours. That’s probably the calmest part of my week.

AKR: Alongside collecting and exhibitions, you also host the podcast one.voice, for which you’ve already spoken with people such as Johann König, Amir Kassaei, and most recently our publisher Götz Offergeld. How do you choose the people you speak with?

FK: I’ve always loved misfits.

I felt like all the existing art podcasts always invited the exact same people. I wasn’t interested in that. I wanted people with friction. Naturally I already had close contact to many artists because I collect their work.

AKR: Would you describe yourself more as an observer than a participant?

FK: In a club I’d probably sit at the bar watching people instead of dancing.

But eventually I’d still walk over and talk to them.

AKR: What would fulfillment mean to you?

FK: Definitely not repeating the same exhibition format for the next forty years. The vision is much bigger than that. I want to bring people together. That’s really the core idea behind everything.

And honestly, if tomorrow I wake up and decide I want to make a magazine instead, or open a clothing store, then I’ll do that.

AKR: With the same intensity.

FK: Exactly. Whenever I get excited about something, I start immediately. Perfectionism is basically fear in disguise. I don’t really care about perfection at first. I’ll just ask ChatGPT how to solve things.

AKR: What would your advice be to people who want to realize their ideas but keep getting stuck in overthinking?

FK: Honestly? You just have to fall on your face again and again. Fail repeatedly. Get up again. Continue.

You just have to analyze what you’re doing and how you can improve it. Not everything has to be radically disruptive immediately. Sometimes it’s enough to question existing systems and optimize them differently.

Germany especially has this fear of failure. But life is too short to spend it doing things you don’t care about. I don’t want to wake up every morning working on topics I feel nothing for. That’s the real nightmare to me.

Fabian´s podcast „one.voice“ featuring Götz Offergeld as an episode guest can be listened to here.

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DIGITAL PREMIERE „TOUCH“ BY JENN KANG AND JULIANN MCCANDLESS https://www.numeroberlin.de/2026/05/__trashed-10/ Fri, 22 May 2026 11:45:40 +0000 https://www.numeroberlin.de/?p=71167 Restoring Trust in the Collective: A Somatic Study of the internal and external

 

Numéro Berlin is happy to announce the digital premiere of short movie „Touch“.

Synopsis for the experimental dance piece is the feeling of being stuck in the space between becoming someone and evolving or staying in place, forcefully reduced to immanence: „At birth, a woman exists between transcendence and immanence.“. Body and soul seem to split during this moment.

The fruitful collaboration between choreographer Juliann McCandless and photographer Jenn Kang reveals the underlying unity of the contraries through movement. The body does not remain as a simple object or a solitary entity, it holds memory, sensation and shared humanity. It becomes a vessel for a collective consciousness and has the whole community moving for the closing shot.  

Portrayed is a somatic study of the internal and the external – a journey moving from a singular, isolated navigation of the self towards a mirrored integration with the collective. In a world that feels increasingly lonely, Jenn Kang and Juliann McCandless have just restored our hope in human community with this beautiful movie. 

 

 

CREDITS 

Jenn Kang, Juliann McCandless
Director

Juliann McCandless
Writer

Jenn Kang at Touch Publishing
Producer

Juliann McCandless
Julie Rust
Joshua Fernandez
Maggie Fox
Ivan Karpukhin
Daliana Lopez
Andre Michael
Noellie Nemoto
Autumn Strittmater
Olivia Bell
Dancers

Juliann McCandless
Choreographer

070 Shake, Johan Lenox
Original Score

Grant Duncan
Director of Photography

Amanda Grossman
Assistant Director

Juliana Bassi
Wardrobe

Danielle Haxton, Chelsea Orduño
Hair and Makeup

Amanda Grossman
Editor

Alex Foster
Gaffer

Sean Kang, Tristan Ngyuen
Production Assistants

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