Film – Numéro Berlin https://www.numeroberlin.de Wed, 14 Oct 2026 14:34:47 +0000 en-US hourly 1 TO WATCH “LONDON” BY SEBASTIAN BRAMESHUBER https://www.numeroberlin.de/2026/10/to-watch-london-by-sebastian-brameshuber/ Wed, 14 Oct 2026 14:34:47 +0000 https://www.numeroberlin.de/?p=76146 WHAT WE LEAVE UNSAID

 

 

A soldier questioning his military service, a history student who considers Avatar a Marxist masterpiece, a man fascinated by Nazi architecture. The passengers in Sebastian Brameshuber’s “London” are an eclectic bunch, and their conversations rarely go where one might expect. Bobby (Bobby Sommer) picks them up on his weekly drive from Vienna to Salzburg, offering strangers a seat in his car to share the cost of petrol. What begins as a practical arrangement becomes a space in which people who have never met find themselves talking about things they might not tell anyone else.

Bobby has his own reason for making the journey. In Salzburg, his old friend Arthur lies in a coma. The two were once very close, but something happened between them, and they eventually lost touch. With Arthur unable to respond, Bobby is left wondering whether he will ever get the chance to address what happened. As the passengers come and go, he gradually begins to share fragments of his own life. When another passenger asks why he never started a family, Bobby speaks of the freedom and independence he was unwilling to give up. His answer leaves room for questions he does not seem ready to resolve. The more he listens to others, the more he reveals about himself.

 

GRANDFILM

 

His memories of his father offer another glimpse into the distance that has shaped his life. A postman who spent much of the war at the front, his father rarely spoke about his experiences. Bobby recalls returning home after two years in London and finding his father sitting in the same train carriage, pretending not to recognise him. It is a small but telling memory of estrangement, of a relationship in which even the simplest acknowledgement was withheld. Against this background, Bobby’s regret over Arthur takes on a different weight. His journeys become attempts to approach a past he can no longer change.

Brameshuber lets these encounters move between humour, awkwardness and unexpected intimacy. Some passengers talk almost without interruption; others struggle to find common ground. Their stories touch on migration, family, love and the expectations people inherit or choose to reject. Questions about Bobby’s own relationships linger, too, including the possibility of a life he has never fully explained. The film leaves these ambiguities unresolved rather than offering easy answers.

As a road movie, “London” is less concerned with reaching a destination than with what happens along the way. The motorway connects people who might otherwise never have met, giving them a temporary closeness without promising anything beyond the journey itself. Bobby can listen to a stranger or offer help, but he cannot undo the years of silence between himself and Arthur. What emerges is not simply a portrait of loneliness, but of someone who needs these exchanges as much as the people he picks up. For a brief stretch of road, he is no longer just the person behind the wheel, carrying others towards their destinations. He is someone looking for a way to live with what he cannot put right. “London” opens in German cinemas on October 15.

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TO WATCH “LÜGEN ÜBER MEINE MUTTER” BY ARON LEHMANN https://www.numeroberlin.de/2026/10/to-watch-lugen-uber-meine-mutter-by-aron-lehmann/ Wed, 07 Oct 2026 14:11:07 +0000 https://www.numeroberlin.de/?p=75905 WHAT WILL THEY THINK OF US?

 

Italy, summer, ice cream. The sea, the heat, a family holiday. Seven-year-old Ela (Elise Lindner) sits beside her mother Cornelia (Rosalie Thomass), watching her laugh freely while speaking Italian as ice cream melts in the sun. These moments feel weightless. When the family returns to their provincial town in West Germany in the 1980s, that warmth disappears. Werner (Golo Euler) has decided what is wrong with his life: his stalled career, his lack of social standing, even the way the family is perceived by their neighbors. And for him, the explanation is always Cornelia’s body.

What follows is a slow tightening of the space around her. Werner monitors what Cornelia eats, excludes her from social occasions and resists her attempts to return to work. When her inheritance allows the family to build the house he wants, it brings him the status he has been chasing, but Cornelia remains financially dependent and increasingly isolated. Ela watches all of this unfold, initially absorbing her father’s perception of her mother before gradually learning to distinguish it from the woman she actually knows.

Director Aron Lehmann makes Ela’s perspective the film’s defining element. The camera frequently stays at her height, looking up at adults whose conversations and decisions remain only partly comprehensible to her. Rather than explaining what Ela feels, the film lets her uncertainty shape what we see. Ela occasionally returns as a narrator, breaking the fourth wall, looking back on moments her younger self could not yet understand. The effect creates a quiet distance between memory and experience, allowing the audience to discover the family dynamic alongside her.

 

 

The visual language reinforces that childlike disorientation without turning it into a gimmick. In one striking sequence, Cornelia lies collapsed on the floor and sends Ela away to eat, with the image suddenly turning upside down as Ela moves through the room. It is one of the rare moments in which the film briefly shifts away from Ela’s usual vantage point, making the physical world feel as unstable as the one she is trying to understand. Lehmann trusts the perspective of a child who sees and absorbs far more than she can articulate.

The performances make that perspective particularly affecting. Rosalie Thomass gives Cornelia warmth and vitality alongside the gradual exhaustion of a woman constantly being told to make herself smaller. Golo Euler plays Werner with an unsettling mixture of self-pity, insecurity and resentment, while Juliane Köhler brings a sharpness to Martha, Cornelia’s mother in law, whose complicity reinforces the pressure on Cornelia. Elise Lindner (Ela), meanwhile, carries the film’s emotional centre with remarkable restraint, capturing a child caught between what her parents tell her and what she instinctively understands.

Based on Daniela Dröscher’s bestselling novel, “Lügen über meine Mutter” is ultimately less interested in explaining its characters than in showing how a child learns to make sense of them. What begins as Ela’s attempt to understand why her father sees her mother the way he does becomes a quieter story about perception, memory and the things children understand long before they have the words for them. “Lügen über meine Mutter” hits German cinemas on October 8.

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IN CONVERSATION WITH JOSIE HO https://www.numeroberlin.de/2026/10/in-conversation-with-josie-ho/ Fri, 02 Oct 2026 08:20:00 +0000 https://www.numeroberlin.de/?p=74711 A LIFE OUTSIDE THE SCRIPT: Numéro Berlin in conversation with Josie Ho

 

 

For more than three decades, Josie Ho has moved through Hong Kong’s cultural landscape on her own terms. Wether as actress, musician or producer, she has built a career around choices that resist easy categorisation — from punk and rock to cult cinema, from unsettling characters to independent filmmaking. With 852 Films, founded with her husband Conroy Chan, she has helped create a space for films that exist outside the logic of the mainstream, embracing the strange, the provocative and the culturally specific. As Hong Kong continues to negotiate its place between local identity and global culture, Ho remains interested in the spaces in between: between commercial and independent, East and West, performance and production. Now, as 852 Films enters its 20th anniversary year and The Mage opens a new chapter for the company, we meet Ho to talk about rebellion, creative independence and  the enduring power of genre — and why staying different might be one of the most radical choices an artist can make.

SAINT LAURENT Creative Direction & Styling : ALVIN GOH Photography : Chen Yung Hua Hair : Ken Hong Make-Up : ALVIN GOH Interview & Fashion Director: Sina Braetz
Sina Braetz: You have spent more than three decades making choices that often resist what the industry might have expected from you. At what point did rebellion stop being a reaction and become an artistic methodology?

Jose Ho: I think the film industry of Hong Kong has no expectations from me or 852, Films Ltd. When we opened 852 Films Ltd, every local studio were shooting blockbusters in which 852 Films cannot afford to make. Therefore, we focus on cult/indie or fantastic films which are more spontaneous to ourselves. Anyhow, since Conroy snd I had opened the company, no otger company had offered us any jobs any more. We felt that we weren’t competitive to the industry at all, so I don’t get why whichever HK studios or 852 would be on better moral high ground. We are only doing our own things….

SB: You came into an entertainment industry with very established ideas about how women should look, behave and progress professionally. How much of your career has been about refusing those definitions of femininity?

JH: Hong Kong is a modern looking city and was once had very liberated minds. When I entered into the music industry I’ve had received encouragement from my record company head to be more free and a bit wild on stage. I believe my record company head and our workers are all thinking to be more Westernized , it was going well, I was receiving Best New Comer awards at that moment. But when our big shareholder saw that I’m not the most money making machine, the huge shareholder fired the whole team of cultured and tasteful staff and terminated my contract too. In Hong Kong at the mid 90’s, the best sellers are always “The Virgin Like” female image, girls with straight long hair, nude make up, suppressed their outfits and demeanor and not allowed with any sex appeal. In my opinion, it was sexually perverted and an oppressed city. I had just graduated from high school then from Canada, I was very North Americanized. I was culture shocked and confused. Well, it hit me very hard, I thought I was never going to be hired again. It wasn’t fair for me! This was a huge lesson I’ve learnt from the society after returning from high school. That, there is never any fairness or any moral justifications in the business. A good old lesson that I’ve not learnt from my parents or school. Supppp fxxkin’ peen!!! Hard work means nothing, work smart is the true method. I guess I’m the real dumb Virgin in this case.

SB: Your background could theoretically have given you access to a very comfortable version of the entertainment industry, yet you repeatedly gravitated towards punk, horror, violence, independent cinema and psychologically complicated characters. Why were you more interested in discomfort?

JH: Thank you for pointing this out to everyone, my art came truthfully from my passion. I was pissed off from my past, it was my vengeance that burned and brewing in my heart still. And I like to express my anger in a healthy way in my projects instead of injuring anyone on earth. Fortunately, I still had justice in me, I’ve only ventured into rock and roll music, I prefer to treat my performance in a humourous method. As for the psychologically complex characters, it’s my love of drama to play troubled women of all kind. Because these are very true for my understanding of humanity, I was born into a troubled family, my Mom is my biggest Troubled Women icon in my life. Poor lady…   Throughout my life, all the female sin my family were troubled women, it only seems natural in this way for me. If ever there was a role that only have happy and comfortable people in the story, it would’ve been a very fantastic story or a cartoon to me. Humanity is dramatic. Many actresses are very outstanding at portray these roles and I hope I can contribute as one of them too.

SB: Hong Kong cinema once occupied an extraordinary position in global popular culture, influencing Hollywood, action cinema and visual culture internationally. What does Hong Kong cinema need to protect today — and what does it need to leave behind?

JH: Hong Kong cinema had wonderful work ethics, keen spirit and was one of the funniest Cult film masters in the Orient. We also make crazy thief and cop action films, Action films, comedy’s, I guess all of us want to preserve all these elements and move on further. We also want to preserve our work ethics, everyone on the set, on the ball! No drama with the crew.

DINA MELWANI

SB: 852 Films has built its identity around projects that don’t necessarily follow the safest commercial logic. In an industry where financing inevitably demands compromise, where is the line you refuse to cross?

JH: Well, I don’t really see it that way that 852 cannot afford big budget films, we intend to make smaller and more sensational projects. Our usual genre are horror, thriller, comedy, fantastic cult and indie. Seems to me thats the way at rough economical days, it’s the way to go. We’ve just had been conservative with our investment only. Nothing too complex.

SB: Cult cinema often survives much longer culturally than films engineered for immediate commercial success. Do you think filmmakers have become too concerned with the opening weekend and not concerned enough with what a film might mean ten years later?

JH: To 852 Films Ltd, we believe a good film will last for quite awhile, but we are also concerned about the opening weekend. We are concerned with tight budget and tight schedule always and forever, we don’t try to spend like a moron. Concerning about distribution is very strict job and as 852 Films Ltd, we are highly occupied with this sales issue for decades. I do hope nobody gets an impression of 852 Films Ltd have spare change to give. This is the most important essence of Hong Kong film industry.

SB: You also moved away from conventional Chinese pop towards rock and punk. Was changing your musical language also a way of changing who was allowed to define you?

JH: Fortunately I was fired from Pop Music or else I wouldn’t meet my friends who encouraged me to re-introduce myself to Punk Rock, heavy metal and Rock n Roll music and alternative genres music. It was my husband Conroy and the band known as “Lazy Mutha Fuckas” who has converted me and helped me to make my band hapoened, we are Josie and The Uni Boys, we play punk rock and rock. I feel that there was a room to breath on the Rock n Roll stage, I’m free to jump around and express myself in a moderate manner.

SB: Across music and cinema, you have repeatedly been drawn to outsiders and unconventional characters. What do outsiders reveal about society that people at its centre cannot?

JH: Being on the outside you get to see things in a different perspective not like being in the center. I came from an era from HK show business where there are lots of bullying, body shaming fat shaming, name shaming from our Tabloid and paparazzi being 70% of the whole media world. Tabloids had made the show biz and HK a living hell to live in. Ask another HK artist, everyone had depression and anger management problems. The tabloids were obsessively intrusive, they climb into people’s houses and shamed people’s privacy. They had ruined numerous jobs for me because they body shamed me walking into a a convinient store with my husband. They’ve had caused artist to suicide. Times were hard in HK, Huge thanks to the leader of China, he ordered to reduce it. All artist was living in fear before. It was like I strike a post on stage as a Pop star and they immediately body shamed, me. I’ve lived through it. Therefore, I had been working on more universal projects always maybe that’s how you recognized me in some ways untamed. I had lived through those times. And I’m so glad that I survived till you’ve acknowledged my work. I do have a drive to spread my work outside, I hope to live in peace.

SB: Your relationship with Iman began in a completely different context before you eventually recognised him as an artist. What did you see in him before he could necessarily see it in himself?

JH: Iman has a very mature mind and have very good work ethics when I met him through a hospital in US, Iman was a war trauma surgeon, he was recommended to me to help look out for my husband Conroy. I’m very impressed with his professional ethics. I’ve invited Iman to return home with me to look out for my Conroy. Iman is a poet who recites online. The most important factor was that Iman really wants to become a performer, what I’ve noticed was that Iman’s perfect features, his eyes only spreads love and generosity, he is 6 ft tall and athletic. Lots of people in our industry praises Iman for having the perfect symmetrical features or have a golden ratio. He fits into all high fashion and street fashion clothes, has a model figure, it will be my lost if I didn’t’ sign him up. He yearns for training in performing arts, music, singing, instrument playing.
He speaks softly and has a genuine point of view of everything, if Iman doesn’t become an actor, then I don’t know if I even fit the role myself. he is highly disciplined. He can read a book in one day and entirely understands all the context, he is interested to learn about world history and civilization. So, how can 852 not favour him. He is like a dream to come true for every director and photographer, artist manager. Iman deserves to be a successful artist, so humble and thoughtful. Who on earth can be better than him in 852’s mind? He gives me a lot of positive influence to me. Nobody should ignore such a human being.

SB: Casting today can be incredibly calculated — based on followers, recognisability and marketability. Iman represents almost the opposite proposition. How important is instinct to you when choosing talent?

 

JH: The good thing about Iman is that he is open to learn any languages, with Asia being very close to each other throughout films and actors economy and finance. Iman’s opportunity is right here right now! And even for China, they are exactly interested into Iman. Hong Kong is a very civilised city, we also have different film makers all over the globe who wish to collaborate with us. So, thank you for worrying but everything that you concern about is exactly different.

 

SB: Horror allows filmmakers to approach subjects that realism sometimes cannot — fear, death, spirituality, violence, memory. What could The Mage say through the supernatural that you couldn’t have expressed through a conventional drama?

 

JH: Nothing different. To me, The Mage is a conventional drama — it just happens to speak through ghosts, rituals and the supernatural. Underneath all of that, it is about the oldest things we know: life, death, humanity and loss. Maybe the supernatural isn’t an escape from reality. Maybe it’s another way of looking directly at it.

 

SB: You have returned to horror and darker genre cinema repeatedly throughout your career. What does darkness allow you to reveal about people?

JH: Light. That’s what interests me about darkness. No matter how dark the story becomes, I still look for the good person inside it — the good act, the good karma, the tiny thing that survives. Darkness doesn’t make me believe less in people. Somehow, it makes me search harder for what is good in them.

MAGGIE WANG
SAINT LAURENT

 

 

 

 

 

SB:  The Mage is travelling internationally through festivals while remaining rooted in an Asian cinematic context. When you bring a film like this to an international audience, how conscious are you of translating its cultural codes — and how much do you deliberately leave untranslated?

JH: Why leave anything untranslated? The whole reason I make films is to communicate. I want to connect with people I’ve never met, from places I’ve never been. That’s my idea of having fun in life , crossing borders through people, stories and curiosity. The Mage is deeply connected to ancient Chinese beliefs and rituals. But these subjects were once very alive in Hong Kong cinema, especially in the 1980s. Somehow, we stopped making enough of those films. Then festival programmers started telling us, “We want to see Hong Kong make this kind of cinema again.” That stayed with me. So we made The Mage. Not because we wanted to resurrect the past, but because sometimes you have to go backwards to find something that cinema has forgotten.

DINA MELWANI

SB: What do you think about contemporary global cinema culture? What inspires you?

JH: Surprise me. I’m inspired by filmmakers willing to try a subject we haven’t seen, a colour we haven’t felt, an angle nobody thought to look from. I want cinema to stimulate my senses . My eyes, my ears, my brain even my body. When a film does that, it gives me energy. It reminds me why I still want to make things.

SB: After decades of acting, music and producing, are you still interested in proving something, or has the motivation shifted towards creating space for people and ideas that otherwise might never enter the industry?

JH: I’m still a struggling artist. People might find that strange after all these years, but I genuinely feel I still need opportunities. I still need to be groomed, challenged, nurtured. There are things I don’t know yet. There are places in myself I haven’t reached yet. So no, I never imagined myself becoming the person who introduces new artists. I’m still fighting for myself. And then I met Iman. He was too irresistible not to promote. Supporting him actually meant breaking one of the principles of 852 Films and even going against my father’s wish. But sometimes you meet somebody and instinct becomes stronger than the rules.I believe he deserves the opportunity. And I still believe I deserve mine.

SB:: If culture needs people willing to take risks in order to move forward, what do you think is the risk that contemporary culture is currently too afraid to take?

JH: Raise the bar. I don’t want to judge contemporary culture from above it — I’m part of the audience too. I watch everything. Film, music, every genre. I consume culture as much as I make it. But maybe the risk now is simply demanding more. Artists should raise the bar. Producers should raise the bar. And audiences should raise the bar with us. Because culture isn’t created by one side alone. It takes two to tango. If we dare to make better things, perhaps audiences will dare to demand them.

MAGGIE WANG
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TO WATCH “CORPUS DELICTI” BY LENA STAHL https://www.numeroberlin.de/2026/09/to-watch-corpus-delicti-by-lena-stahl/ Wed, 30 Sep 2026 13:53:38 +0000 https://www.numeroberlin.de/?p=75104
A WORLD TOO CLOSE TO HOME

Santé, and welcome to a world that doesn’t feel too far removed from today’s reality. A world in which all illness has been eradicated, sanitized, organized and most importantly: safe. Or at least that’s what it promises to be. Where your health is your most important concern. An order, imposed by the state you live in. And welcome to the life of Mia Holl (Hannah Herzsprung), a neuroscientist in the system, thankful for the order in her life and her artificial home assistant who asks about her day and plays her favorite music. A bodiless voice, comparable to certain virtual assistants already present in some people’s homes. It already sets the tone of the film. Current, threatening and omnipresent.

A society where everything is based on the “Method”: laws, security, privacy. Even the central dating agency run by the government, based on genetic matches, might seem tempting in a world of failing dating apps. You might even catch yourself weighing the opportunity, only to be scared by your own thought a second later. Surveillance of your every move, and even if it sounds dystopian to us now, the film makes it look almost temptingly harmonious. At least for the first 15 minutes.

Then we get introduced to Mia’s brother, Moritz Holl (Damian Hardung), a free spirit, living by his own rules, rejecting the grip of the “Method” on their lives. You remember, yes, that’s an actual human, we were brainwashed for a second, with all the smooth-running interaction, trains on time and all illnesses eradicated, it seemed too perfect to be true. Because it wasn’t. But then Moritz gets arrested for the crime of rape and murder, which he insists are not true. And yet his DNA matches 100% with the DNA found on the victim.

 

 

Mia, and with her the viewers, are caught in the middle: on the one hand, she believes in the “Method”, after all, science has declared it infallible; on the other hand, she wants to believe her brother’s words. So she starts questioning the “Method”, something that shakes the foundation of this very society. As she is labelled an “Antimethodist”, not only does her social environment turn against her, her colleagues, her neighbors, society as a whole, but she also gets arrested as a terrorist, a revolutionary without ever wanting to be one, because those who think differently have no place in society.

The film, made by Lena Stahl and based on the play written in 2007 and later developed into a novel by Juli Zeh, is one of Germany’s best-known contemporary dystopian novels. In 2007 she wrote about a dystopian future not too far away, only 50 years away, and looking at it today, in 2026, she might not have been too far from it coming true. The film makes its currency even clearer.

The sets look real, probably because most of it was shot in existing locations that just happen to have a futuristic look to them, the soundtrack by Volker Bertelmann and Lennart Saathoff is minimal but emphasizes the atmosphere throughout the film, from the structured order in the beginning to the gentle moments between siblings to the confusion and anger of the protagonist.

 

 

Hannah Herzsprung delivers a convincing, more action-driven character than in the novel, fitting the atmosphere of the film and making the viewer feel with her on her quest to find answers. Damian Hardung makes Moritz feel like a brother we can relate to, while still leaving us to question his trustworthiness in some moments. His character gets a lot more time with our protagonist than in the novel, which enriches the relationship and emotional turmoil of Mia. Haley Louise Jones as a torn colleague turned friend of Mia makes you think of yourself in her position, making the viewer plead with Mia for her help and trust. Christian Friedel as the government-appointed lawyer for Moritz and later on also Mia adds another layer of people working for the government who are fed up with the “Method” but still work within its system, and Alexander Fehling as a journalist, who preaches that he wants to explore the truth and give Mia a voice, yet the audience can never be too certain of his real agenda, intentions and trustworthiness.

The dystopian genre in films was at its height during the early 2010s, yet over the last few years, there have been almost no new ones coming out, possibly to do with the almost dystopian society we experienced during the COVID-19 pandemic in the early 2020s. Now, AI is developing rapidly and is being used so extensively by everyone around us that it appears impossible to escape its spell, “Corpus Delicti” shows a reality that seems closer to what today’s reality looks like than any Hunger Games film we’ve seen so far. “Corpus Delicti” scares us with how real and possible its plot appears, while also leaving the viewer with little closure and plenty of food for thought. “Corpus Delicti” is out in cinemas all over Germany starting October 1st.

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TO WATCH “GENTLE MONSTER” BY MARIE KREUTZER https://www.numeroberlin.de/2026/09/to-watch-gentle-monster-by-marie-kreutzer/ Wed, 16 Sep 2026 11:57:39 +0000 https://www.numeroberlin.de/?p=73934 “WOULD I LIE TO YOU, BABY”

 

 

“Would I Lie to You?” is the first question “Gentle Monster” asks. Sitting at her piano, Lucy (Léa Seydoux) sings the Charles & Eddie classic in a stripped-back version that feels less like a love song than a question. It is a fitting introduction to Marie Kreutzer’s unsettling drama, where trust and doubt gradually become impossible to separate.

Lucy, a French concert pianist, has moved with her husband Philip (Laurence Rupp), a filmmaker, and their young son Johnny (Malo Blanchet) from Munich to the German countryside. Their quiet new life is interrupted when police officer Elsa Kühn (Jella Haase) arrives and confiscates Philip’s digital devices. He is accused of the possession and distribution of child sexual abuse material. As Lucy tries to understand what has happened, Philip offers explanations that gradually prove to be lies, forcing her to question the person she thought she knew, and leaving her with the lingering uncertainty of whether Johnny was affected.

Philip is used to looking at the world through a camera, documenting his surroundings and his family. Now, his footage becomes impossible to look at in quite the same way. Why did he record these things? Was it innocent, or was there another intention behind it? Once suspicion enters the room, even familiar images can suddenly seem to mean something entirely different. The film finds its tension in the space between what Lucy believes, what she fears and what she can actually know.

Alongside Lucy’s story, Kreutzer follows Elsa, the investigator handling Philip’s case. At work, she deals with sexual violence and crimes against children; at home, she regularly visits her father Hermann (Sylvester Groth), who is living with dementia and behaves sexually abusively towards his caregiver. Both women find themselves confronted with abuse within relationships that are difficult to simply leave behind.

Starring Léa Seydoux, Jella Haase, Laurence Rupp, Catherine Deneuve and Malo Blanchet, “Gentle Monster” premiered at the 2026 Cannes Film Festival. A French-German-Austrian production set against the bleak scenery of the German countryside, the film explores the fragile foundations of trust and how quickly the image we have built of another person can begin to fall apart. “Gentle Monster” is in German cinemas from 17 September.

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IN CONVERSATION WITH IRVINE WELSCH https://www.numeroberlin.de/2026/08/in-conversation-with-irvine-welsch/ Fri, 28 Aug 2026 12:46:17 +0000 https://www.numeroberlin.de/?p=73360
IN CONVERSATION WITH IRVINE WELSH: THE AFTERLIFE OF TRAINSPOTTING

No doubt Irvine Welsh’s Trainspotting has had an afterlife that has crossed generations. From cult novel to film franchise to West End musical, “a stupid thing to do,” according to Welsh himself.

Ahead of his upcoming 2026 novel, Can Nothing Save Us?, I spoke to Welsh about bringing Trainspotting to the stage, the ways technology has transformed addiction and alienation, the shrinking of physical spaces for culture, community, and expression, and why he thinks culture may be heading back offline. We also talked about what today’s generation sees in Trainspotting, and what Welsh, now looking at the world from a very different place, sees in them.

I. The Logistics of “A Stupid Thing to Do”

Burcu Beaufort: I know it’s the classic origin story question, but I’d love to hear how this musical project first came about. When did the idea start taking shape for you?

Irvine Welsh: My music partner, Steve McGuinness, and I just started writing songs and I found that I was writing in the characters of Trainspotting. We just wrote some ballads, and then we took it to the producer who’s been on it for a while to do a musical. So it just came out of that.

Burcu Beaufort: And why a musical?

Irvine Welsh: Because it’s a silly thing to do, really. It’s just absolutely a stupid thing to do in this environment. It costs loads to put on, theatres are closing down all over the place, shows are shutting down, so it seemed to be the ideal time to do it, basically.

Burcu Beaufort: So you guys went for it just because it doesn’t make sense?

Irvine Welsh: Yeah, basically, I think that’s the main reason to do anything. It’s kind of fun that mushroomed into a serious project.

Burcu Beaufort: Why is it silly to make a musical right now?

Irvine Welsh: Financially, it’s silly. We’re in the West End of London now till September. We had planned a big tour, and people just don’t have the money to pay for theater tickets now in the UK, so we can’t go ahead with it. We have over 30 people in the ensemble, cast, and crew, and by the time you factor in transit and accommodation, the cash just isn’t there. We don’t want to compromise the show by merging parts or cutting staff, because then you are giving people outside London an inferior product. If you can’t do it properly, you’re best not doing it, basically.

II. Simulacra, Capitalism, and the Death of Exhibited Culture

Burcu Beaufort: Trainspotting has transformed from a gritty cult novel into a film franchise and now a main-stage musical. To borrow Jean Baudrillard’s term, do you think it’s become a simulacrum, a simulation of a counterculture?

Irvine Welsh: When you write a book, it’s an act of giving something away. Any book that I write belongs to the world. Once I’ve written it, it’s not mine anymore, and the world can do what they want with it, basically. I don’t want to be a curator of it. I’m interested in the stories and the characters, so I’ll keep going back to them, but I don’t want to say it’s got to live in a glass case in a museum somewhere. It’s got to be out there in the world and used.

Unfortunately, the culture we live in, the way distribution, exchange, and exhibition work, is a capitalist culture. It’s only going to be exhibited if people think they can make money from it. Once it becomes successful to a certain level, it’s no longer yours. It’s published by a publisher living in a capitalist world; it’s made into a film by a film production company and a distributor for cinemas that are in that world to make money; and the same with stage theatres and stuff like that. That’s the world that you’re in, and there is no other way, literally, to do that. The internet was supposed to be the way that we do all this and connect with each other, but the internet’s been enclosed by the big tech corporations now, so we don’t really have that space anymore. It becomes another place where they do things to us rather than for us.

So there is no real life for any culture outside of capitalism, and that’s why our culture is dying. If you look at the things you’re seeing in cinemas and theatres, it’s the same stuff all over. What the reaction against that has to be is to bring culture back offline. It has to be people doing things in their communities: putting on shows, poetry readings, DJing, making music together, and playing that at raves and parties in their own spaces. It has to be away from all these traditional centres of exhibition. Mainstream culture (or rather, exhibited culture) is dying. We’re actually going to be finding our way back into this again in a very DIY, punk rock, acid house type way.

Burcu Beaufort: It almost feels like a dystopian sci-fi novel, a regressed world where people escape hyper-advanced technology to gather in offline, analogue spaces.

Irvine Welsh: Yeah, it was a bit cheeky of us to jump into the West End, into the Theatre Royal and all that, but you want to bring these things to a local space. You basically want to have people performing in a public park: build a stage in a public park and have people putting on shows there, like in Shakespeare’s era, basically. It’s going to go back to that because these old-school citadels of exhibition… I can’t really see who’s going to pay for them, because nobody’s got any money. The only people that have got money are billionaires, and there’s not enough of them to fill a theater. Culture can never be top-down; it always has to be bottom-up.

III. What Renton (and a 30-Year-Old Irvine Welsh) Would Think

Burcu Beaufort: If Renton were around today, would he ever buy a ticket to the musical? What would he make of it?

Irvine Welsh: None of these guys would buy tickets and watch. They would just say that this is some kind of horrible old guy cashing in on our misery, and that they hate it, basically.

Burcu Beaufort: And how would your 30-year-old self react? Would you buy tickets and go in?

Irvine Welsh: Yeah, I was a child novelist, but I’m just beginning to mature slowly. I probably wouldn’t have had the money or the interest, and theater wouldn’t have been on my radar then. You go through phases where you’re engrossed in one kind of art form, and when I started to write Trainspotting at 30, I was obsessed with literature and books. I wouldn’t have been interested in theater shows too much.

IV. Decontextualized Youth, Gangs, and Listening to the Next Generation

Burcu Beaufort: What is the audience of the musical like? Is it mostly young people, or an all-ages crowd?

Irvine Welsh: It’s very much a mix. They’ve been very enthusiastic, and they get up there and start clapping and singing along with the cast, so it’s quite an uplifting experience. For me, I feel like I have to sneak out the stage door after a performance because people come up to me and get quite emotional about it. A bit like the reaction to the T2 Trainspotting film, people felt like, “We suddenly got older, how did that happen? This is what we used to be.” They feel quite teary about it, so the musical’s a bit like that for older people.

For younger people, because the internet decontextualizes everything, a lot of them feel that this is a book about drugs, youth, and going out (this is their book and their film). They don’t think of it as an 80s or 90s thing; they think of it as a now thing. When I do talks at a college town, for example, it’ll be all young people there, and when I come out, they expect me to be the same age as they are. They see this older guy coming out and go, “What is that? Irvine Welsh?” I say, “This is as good as it gets if you’re very, very lucky.”

So it’s strange the way the internet decontextualizes everything. For young people, Pink Floyd’s Dark Side of the Moon isn’t an album made in 1973; it’s something you listen to after coming back from a rave. I think it’s the same with Trainspotting: it’s one of these books that people just pick up when they get to about 17, thinking, “I’m going to college, I should read Trainspotting,” like I used to do with On the Road or Naked Lunch. You get to a time in your life and think, “I have to read this book,” which is great for me.

Burcu Beaufort: Do you think today’s drug scene still has its own subculture, or has that been lost entirely?

Irvine Welsh: It’s an internet culture, a top-down, universal sort of culture. The drug culture is a gangster-ish culture; it’s about districts, turfs, and enforcement. People know the way the system works, but they feel that they can’t really do anything politically to change it, so there’s a powerlessness.

The bad side of that is that youth need compelling drama, and work used to provide that, but it doesn’t anymore. So the compelling drama is on the streets. A lot of clued-up kids in these gangs know that they’re going to have a very limited shelf life, but they want to try and build some kind of little empire and get out while they can. There’s a feeling of, “We’re already doomed, so we’ve got nothing to lose,” and that’s pretty bleak. It wasn’t like that back in the 80s. People still had gangs and there was still violence, but there weren’t guns, there wasn’t that desperation, and there were avenues out of it. You expected you’d just grow out of it, whereas now, people don’t see the opportunity to get married, get a job, a career, or a house. All that’s been taken away from them, so they’re stuck in this place. It’s really sad and bleak.

Burcu Beaufort: So it’s less about belonging to a subculture?

Irvine Welsh: It’s about opportunity. Nobody wants to get shot at or kneecapped. If you’ve got the opportunity to do a bit of traveling, get an education, get a decent job, meet somebody nice, and build a life together, you’re going to do that. But there’s no opportunity to move into this other space now.

Burcu Beaufort: What would you say to young people who are probably going to grab the book after seeing or hearing about the musical?

Irvine Welsh: I don’t think I would say anything to them; I would be asking them questions. I would want to find out from them what they think of the world and what they’re up to. There are too many people my age who have too much to say for themselves, and there’s no platform or forum where young people can express themselves anymore, apart from becoming a character on the internet (which is just like an alcoholic voice, the voice of the drug, the embittered, alienated loser voice taking them over). They don’t have a forum where they can articulate how they feel about the world in any way that isn’t cliched or algorithmically dictated. So I’d be more inclined to just sit down, chat, and listen to what they’re saying.

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TO WATCH “HIDDENSEE“ BY ANNEKATRIN HENDEL https://www.numeroberlin.de/2026/08/to-watch-hiddensee-by-annekatrin-hendel/ Wed, 26 Aug 2026 07:58:52 +0000 https://www.numeroberlin.de/?p=73295 BEYOND POSTCARDS WITH PRETTY BEACHES
There is something almost contradictory about Hiddensee. They say Hiddensee is the kind of place that stays with you: once you have been, you either find yourself returning year after year, or you never set foot on the island again. To some, the island feels like an escape from the rest of the world, yet it has always been shaped by everything happening beyond its shores. Artists came for its freedom, outsiders came looking for a different way of living, and generations of visitors turned the small Baltic island into a place onto which they could project their own idea of paradise.
Annekatrin Hendel’s Hiddensee takes this idea and slowly pulls it apart. The film moves freely between decades and generations, weaving together different stories and perspectives. What initially feels like a journey into the island’s past gradually becomes something much more contemporary. Old conflicts echo in the present, and the seemingly distant political tensions of previous generations begin to feel unsettlingly familiar. Hiddensee becomes less a backdrop than a lens through which to observe a changing Germany.
Hendel’s black-and-white imagery gives the documentary a timeless quality. Beaches, houses, faces and the sea become almost dreamlike, while the stories being told are often anything but.
And perhaps that is what makes the film linger. Hiddensee does not simply ask why so many people have been drawn to this island. The film celebrates the island as a place of freedom and artistic expression while simultaneously questioning how long such a refuge can remain untouched by the forces shaping the world beyond its shores.
At 119 minutes, the documentary takes its time, but that patience suits the subject. This is less a conventional historical documentary than an atmospheric journey through memory, politics and the people who have tried to make Hiddensee their own. Beautiful, reflective and quietly unsettling, Hiddensee leaves the island behind long after the film itself is over.
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