Kunst – Numéro Berlin https://www.numeroberlin.de Fri, 09 Jan 2026 16:30:27 +0000 en-US hourly 1 A LIFE OF PERSISTENCE LYNN HERSHMAN LEESON ON BREAKING BARRIERS FOR WOMEN ARTISTS AND EMBRACINGTECHNOLOGY https://www.numeroberlin.de/2026/01/a-life-of-persistence-lynn-hershman-leeson-on-breaking-barriers-for-women-artists-and-embracingtechnology/ Fri, 09 Jan 2026 16:30:26 +0000 https://www.numeroberlin.de/?p=67607

VISIONARY ARTIST LYNN HERSHMAN LEESON HAS SPENT MORE THAN FIFTY YEARS PUSHING THE BOUNDARIES OF WHAT ART CAN BE, PIONEERING WORKS THAT FUSE TECHNOLOGY, IDENTITY, AND POLITICS. FOR HER, THE BEST ARTISTS “INVENT THINGS THAT HAVEN’T BEEN DONE BEFORE, THINGS THAT REFLECT THEIR PARTICULAR TIME” – AND HER OWN CAREER HAS BEEN A TESTAMENT TO THAT BELIEF. FROM EARLY EXPERIMENTS IN INTERACTIVE MEDIA TO FILMS MADE WITH VIRTUAL SETS, HERSHMAN LEESON HAS CONSISTENTLY EMBRACED THE TOOLS AND QUESTIONS OF THE MOMENT, OFTEN DECADES BEFORE THE WIDER ART WORLD CAUGHT UP. IN THIS IN-DEPTH CONVERSATION WITH CURATOR ANIKA MEIER, HERSHMAN LEESON REFLECTS ON HER LIFELONG STRUGGLE FOR RECOGNITION IN A SYSTEM THAT, FOR MUCH OF HER CAREER, ACTIVELY EXCLUDED WOMEN. IN THE 1960S AND 70S, GALLERIES WOULD ONLY SHOW A WOMAN’S WORK IF SHE WAS MARRIED TO A MAN THEY REPRESENTED. FEMALE CURATORS AND MUSEUM DIRECTORS WERE NONEXISTENT. EVEN TODAY, SHE NOTES, PREJUDICE PERSISTS – THOUGH THE BATTLES AND OPPORTUNITIES HAVE
CHANGED. SHE SPEAKS CANDIDLY ABOUT STRATEGIES SHE DEVISED TO BYPASS
GATEKEEPERS, THE DEPRESSION THAT CAME WITH INVISIBILITY, AND THE UNEXPECTED BREAKTHROUGHS THAT ARRIVED LATER IN LIFE. THROUGH PERSONAL STORIES AND HARD-EARNED INSIGHTS, HERSHMAN LEESON CHARTS A PATH OF RESILIENCE AND REINVENTION. HER VISION IS GROUNDED NOT ONLY IN MASTERING NEW TECHNOLOGIES BUT ALSO IN UNDERSTANDING THAT ART IS ALWAYS SHAPED BY THE TIME – AND THE LIFE – IN WHICH IT IS MADE. THE RESULT IS A PORTRAIT OF AN ARTIST WHO HAS NEVER STOPPED CHALLENGING CONVENTIONS, AND WHO CONTINUES TO PROVE THAT CREATING NEW POSSI- BILITIES IS ITSELF A FORM OF SURVIVAL.

ANIKA MEIER: LYNN, I REMEMBER READING YOUR 1996 BOOK CLICKING IN: HOT LINKS TO A DIGITAL CUL- TURE, AND IN THE IN- TRODUCTION, YOU WROTE: “THE DIGITAL AGE EX- PLODED INTO EXISTENCE NOT WITH A WHIMPER BUT A BANG. THIS GLOBE STILL SHAKES FROM THIS ENTRY.” IN SHORT, YOU WERE EXCITED ABOUT THE DIGITAL AGE. HOW DO YOU REMEMBER THAT TIME?

LYNN HERSHMAN LEESON: WHEN YOU GROW UP WITH SUCH EXCLUSION – WHEN THE ONLY WAY YOU COULD SHOW IN A GALLERY WAS BY BEING MARRIED TO A MAN WHO WAS SHOWING THERE – IT BECOMES SO NORMALIZED THAT PEOPLE DON’T EVEN SEE IT AS EXCLUSION. THEY SIMPLY ASSUME WOMEN DID NOT MAKE ART. SO, WHEN OPPORTUNITIES
FOR CONNECTIVITY, CONVERSATION, AND GENUINE EXCHANGE APPEAR, IT WAS AND IS INCREDIBLY EXCITING. AS A FEMALE ARTIST FORTY YEARS AGO, I HAD NO COLLEAGUES, NO COMMUNITY, NO ONE TO DISCUSS ISSUES WITH OR EVEN TO DEBATE. REALIZING THERE COULD BE MORE POSSIBILITIES WAS A COMPLETE SHIFT IN PERSPECTIVE. NOW THERE’S MORE FREEDOM, MORE PROGRAMS, BIGGER AUDIENCES, AND FAR GREATER OPPORTUNITIES FOR COMMUNICATION. THE ISOLATION IS LESS PREVALENT THAN BEFORE. COLLABORATING WITH ALL KINDS OF PEOPLE – ESPECIALLY YOUNGER GENERATIONS – BRINGS NEW ENERGY. WHEN YOU GET OLDER, YOU REALIZE YOU DON’T KNOW EVERYTHING. YOU NEED YOUNGER PEOPLE IN YOUR LIFE TO LEARN FROM, AND HAT’S WHERE THE VITALITY IS.

AM: NOW, NEARLY 30 YEARS LATER, DO YOU FEEL THAT OPPORTUNITIES HAVE CHANGED FOR WOMEN IN THE ART WORLD?

LHL: PEOPLE TODAY DON’T ALWAYS REALIZE HOW DIFFERENT IT WAS. YES, PREJUDICE AND DISCRIMINATION STILL EXIST, BUT IT’S NOT COMPARABLE TO 40 YEARS AGO, WHEN WOMEN HAD ALMOST NO VOICE. THERE WERE ZERO FEMALE CURATORS OR MUSEUM DIRECTORS. I REMEMBER THE FIRST FEMALE MUSEUM DIRECTOR IN SAN FRANCISCO, SUZANNE FOLEY. BACK THEN, YOU WERE COMPLETELY ISOLATED,
AND NOBODY TOOK YOU SERIOUSLY. IT’S VERY DIFFERENT NOW BECAUSE AT LEAST THERE’S A CHANCE. SUCCESSFUL WOMEN ARTISTS, CURATORS, AND MUSEUM DIRECTORS HAVE PAID THE PRICE AND PAVED THE WAY FOR OTHERS TO HAVE MORE OPPORTUNITIES.
AS TIME GOES ON, EQUALITY IS BEING INSISTED UPON MORE AND MORE.

AM: IN YOUR MEMOIR, PRIVATE I, YOU WRITE ABOUT HOW MALE ARTISTS COULD GET AWAY WITH ALMOST ANYTHING.

LHL: I WAS THINKING ABOUT DANIEL SPOERRI. THERE WAS A DINNER FOR HIM WHERE HE FLIPPED THE TABLE UPSIDE DOWN AND THREW ALL THE FOOD AGAINST THE WALL, AND EVERYONE THOUGHT IT WAS HILARIOUS. THEY WERE TALKING ABOUT IT LIKE IT WAS GREAT. IF I TRIED TO DO SOMETHING LIKE THAT, I’D BE BANISHED FROM THE CITY, MAYBE EVEN THE COUNTRY. BUT BACK THEN, PEOPLE ACCEPTED THAT KIND OF BEHAVIOR AS JUST BEING AN ARTIST OR BEING INTERESTING BECAUSE THEY WERE THE RIGHT DEMOGRAPHIC. AT THE SAME TIME, THERE WAS ALWAYS PREJUDICE ABOUT WHAT WOMEN WERE ALLOWED TO DO AND HOW THEY HAD TO BEHAVE JUST TO BE INVITED INTO PUBLIC SPACES. SOMETIMES, PEOPLE DON’T EVEN NOTICE WHEN WOMEN ARE BEING EXCLUDED OR OVERLOOKED. IT’S BETTER NOW BECAUSE THERE ARE QUOTAS THAT PEOPLE HAVE TO MEET, BUT IT’S STILL NOWHERE NEAR WHERE IT SHOULD BE.

AS A FEMALE ARTIST FORTY YEARS AGO, I HAD NO COLLEAGUES, NO COMMUNITY, NO ONE TO DISCUSS ISSUES WITH OR EVEN TO DEBATE. REALIZING THERE COULD BE MORE POSSIBILITIES WAS A COMPLETE SHIFT IN PERSPECTIVE.
AM: HOW DID YOU COPE WITH THESE INJUSTICES BACK THEN?

LHL: I WENT THROUGH A LOT OF DEPRESSION AND STRUGGLED TO UNDERSTAND WHAT I COULD DO IN THE WORLD, ESPECIALLY GIVEN ALL THE DISCRIMINATION. EVENTUALLY, I REALIZED THAT I COULD DO SOMETHING NO ONE ELSE COULD – THAT IF I CREATED MY ART, REGARDLESS OF WHETHER ANYONE EVER SAW IT, IT WOULD BE SOMETHING UNIQUE TO ME. THAT’S WHAT KEPT ME GOING. I’VE ALWAYS EQUATED BEING AN ARTIST WITH BEING ALIVE BECAUSE I’M NOT SURE I WOULD HAVE SURVIVED WITHOUT THAT UNDERSTANDING OF WHAT I COULD DO AND CONTRIBUTE TO THE WORLD, WHETHER OR NOT IT WAS RECOGNIZED DURING MY LIFETIME.

AM: THE GUERRILLA GIRLS HAVE POINTED OUT THAT WOMEN ARTISTS OFTEN HAVE TO BE IN THEIR 70S OR 80S BEFORE MAJOR MUSEUMS RECOGNIZE THEIR WORK. SINCE THEIR FORMATION IN 1985, THIS ANONYMOUS GROUP OF FEMINIST ACTIVIST ARTISTS HAS EXPOSED WIDESPREAD GENDER AND RACIAL INEQUALITIES IN THE ART WORLD THROUGH PROVOCATIVE POSTERS, REPORTS, AND PUBLIC CAMPAIGNS. THEIR EFFORTS CONTINUE TO HIGHLIGHT HOW WOMEN ARTISTS REMAIN UNDERREPRESENTED AND OVERLOOKED DESPITE THEIR SIGNIFICANT CONTRIBUTIONS. DID YOU EXPECT YOUR WORK TO RECEIVE WIDER ACKNOWLEDGMENT BASED ON THE FINDINGS OF THE GUERRILLA GIRLS?

LHL: I DIDN’T EXPECT IT TO HAPPEN. I WAS AMAZED WHEN THE OPPORTUNITIES FINALLY CAME, AND THE BIG BREAKTHROUGH WAS WITH PETER WEIBEL AT ZKM KARLSRUHE. THAT WAS THE FIRST TIME THAT WORK WAS SHOWN, AND SOME OF IT WAS OVER 50 YEARS OLD. I WAS IN MY 70S, AND SOME OF THE WORKS HAD NEVER BEEN SEEN BEFORE. AGAIN, IT WAS KIND OF A MIRACLE THAT IT HAPPENED, AND IT ONLY HAPPENED BECAUSE I KNEW VALIE EXPORT WHO WAS ANOTHER WOMAN ARTIST. SHE HAD COME TO SAN FRANCISCO AND NEEDED A PLACE TO STAY. AT THAT TIME, PETER WAS VALIE EXPORT’S BOYFRIEND, AND THAT’S HOW I MET HIM. SO, GOING FROM NEVER EXPECTING TO HAVE ANY EXHIBITIONS OR BOOKS IN MY LIFETIME TO HAVING THAT SHOW MADE A DIFFERENCE. IT ALSO MADE A DIFFERENCE FOR OTHERS BECAUSE IT WAS WRITTEN ABOUT, PEOPLE NOTICED IT, AND WORK THAT OTHERS HAD BEEN CREDITED WITH – WORK I HAD DONE 10 YEARS EARLIER – WAS FINALLY RECOGNIZED. I STARTED TO GET SOME REAL REVIEWS, WHICH I HADN’T RECEIVED BEFORE UNLESS I WROTE THEM MYSELF. THEN, SLOWLY, PEOPLE BEGAN TO INVITE ME TO PARTICIPATE IN THINGS. THAT WAS REALLY THE BEGINNING. I DON’T THINK ANY OF THIS WOULD
HAVE HAPPENED WITHOUT THAT SHOW. HISTORY STARTED TO CATCH UP, AND IT HAPPENED DURING MY LIFETIME.

AM: YOU SPOKE ABOUT THE INJUSTICE YOU FACED AND FOUND WAYS TO HELP YOURSELF. FOR EXAMPLE, YOU CREATED THREE MALE ART CRITICS WHO THEN WROTE ABOUT YOUR WORK IN VARIOUS PUBLICATIONS.

LHL: THEIR NAMES WERE PRUDENCE JURIS, GAY ABANDON, AND HERBERT GOOD. YOU CAN’T PLAY INTO EXISTING PREJUDICES; YOU HAVE TO BE CLEVER ABOUT HOW YOU
APPROACH IT SO THAT YOUR WORK IS NOT JUST ACCEPTED BUT ALSO MAKES A DIFFERENCE. BUT I ALSO THINK YOU HAVE TO STAND YOUR GROUND – YOU CAN’T BE SUPPRESSED. YOU HAVE TO FIND A WAY TO GET AROUND THOSE BARRIERS. WRITING A REVIEW ISN’T THAT MUCH WORK, ESPECIALLY WHEN IT’S ABOUT MY OWN WORK. WHEN I WROTE BIG ARTICLES FOR STUDIO INTERNATIONAL THAT REQUIRED MORE RESEARCH,
IT WAS A DIFFERENT PROCESS; WRITING FOR DAILY, THROWAWAY NEWSPAPERS WAS JUST JOTTING DOWN MY IMPRESSIONS. ACTUALLY, IT WAS FUN, AND IT EVENTUALLY BECAME MY MASTER’S THESIS. I DIDN’T START IT AS A THESIS, BUT I LATER DECIDED TO USE IT FOR THAT PURPOSE, SO IT WAS USEFUL.

AM: WRITING SEEMS TO HAVE ALWAYS PLAYED A BIG PART IN YOUR LIFE.

LHL: WHEN YOU WRITE SOMETHING, IT HELPS CLARIFY WHAT YOU’RE THINKING ABOUT, SOMETIMES EVEN THINGS YOU DIDN’T REALIZE YOU WERE THINKING ABOUT. IT’S THE SAME AS WHEN YOU TALK INTO A CAMERA; ALL OF A SUDDEN, YOU START TALKING ABOUT THINGS YOU DIDN’T EXPECT. IT’S A WAY OF GETTING CLEAR ABOUT WHAT’S INSIDE YOUR BRAIN. LATER, I WAS TRYING TO TEACH MYSELF HOW TO USE A CAMERA, AND AT THE TIME, AROUND THE EARLY 1980S, I COULDN’T GET ANY FORMAL INSTRUCTION. I WAS TEACHING, SO I WOULD BORROW A CAMERA AND A MICROPHONE, BUT NOBODY WOULD ACTUALLY TEACH ME HOW TO USE THEM. IT WAS ALL TRIAL AND ERROR. I COULDN’T AFFORD TO HIRE AN ACTOR, SO I JUST SAT IN FRONT OF THE CAMERA AND STARTED TALKING. THAT’S HOW THE ELECTRONIC DIARIES BEGAN – RECORDING MYSELF SAYING THINGS I DIDN’T EVEN REALIZE I WAS THINKING ABOUT. THEN OTHER PEOPLE STARTED TO RELATE TO THOSE VIDEOS. I KEPT GOING WITH IT BECAUSE IT WAS EASY TO DO; ONCE I LEARNED HOW TO OPERATE THE EQUIPMENT, I DIDN’T NEED ANYONE ELSE.

I’VE ALWAYS EQUATED BEING AN ARTIST WITH BEING ALIVE BECAUSE I’M NOT SURE I WOULD HAVE SURVIVED WITHOUT THAT UNDERSTANDING OF WHAT I COULD DO AND CONTRIBUTE TO THE WORLD, WHETHER OR NOT IT WAS RECOGNIZED DURING MY LIFETIME.
AM: SOMETHING YOU’VE RECENTLY EXPLORED IS WORKING WITH CHATGPT. THE SCRIPT FOR YOUR FILM CYBORGIAN RHAPSODY: IMMORTALITY WAS WRITTEN BY AN AI CHATBOT.

LHL: WELL, I WANTED TO TRY WORKING WITH CHATGPT BECAUSE WRITING A SCRIPT IS A LOT OF WORK. I THOUGHT THAT IF I HAD CHATGPT WRITE IT, I COULD SEE WHAT IT
CAME UP WITH. BUT IT WAS REALLY DISAPPOINTING BECAUSE IT HAS NO SENSE OF HUMOR AND NO REAL RESONANCE OR DEPTH. I HAD TO BE VERY CREATIVE IN THE QUESTIONS I ASKED IN ORDER TO SHAPE A SCRIPT THAT MIGHT BE WORTH PRODUCING. IT WAS AN IN- TERESTING EXERCISE, BUT ALSO
DISAPPOINTING BECAUSE I THINK I WAS PROJECTING HUMAN POSSIBILITIES ONTO A PRO- GRAM THAT SIMPLY DOES NOT HAVE THEM. WHAT IT WROTE WAS VERY STRAIGHTFORWARD
AND, FRANKLY, BORING.

AM: AFTER THAT DISAPPOINTMENT, DID YOU CONTINUE EXPERIMENTING WITH CREATING ARTWORK USING CHATGPT?

LHL: NO, I PUT THAT ASIDE. I DIDN’T FIND IT INTERESTING ENOUGH TO WORK WITH, MAYBE BECAUSE I TRIED IT SO EARLY WHEN IT WAS JUST STARTING. IT DIDN’T HOLD MY INTEREST BECAUSE THE RESPONSES WERE TOO BORING, AND I HAD TO SPEND TOO MUCH TIME PRE-CONFIGURING MY QUESTIONS JUST TO GET SOMETHING INTERESTING. IT WAS NOT A DIALOGUE AT ALL. MAYBE IF I TRIED IT NOW, IT WOULD BE
SMARTER OR OFFER MORE DEPTH. BUT AT THE TIME, IT DID NOT DO ANYTHING FOR ME. IT WAS VERY STRAIGHTFORWARD AND NOT SOMETHING YOU WANTED TO KEEP TALKING TO FOR LONG.

AM: AS A VISIONARY ARTIST WORKING WITH THE TECHNOLOGY OF YOUR TIME, YOU CONSTANTLY HAD TO TEACH YOURSELF HOW TO MASTER NEW TOOLS.

LHL: WELL, IF I WANTED TO LEARN ABOUT SOMETHING, I HAD TO DO IT MYSELF. THERE WAS NOBODY TO HELP IN SCHOOL – IN FACT, THEY OFTEN MADE FUN OF ME WHEN I WANTED TO DO SOMETHING OTHER THAN TRADITIONAL WATERCOLOR. THEY WOULDN’T ACCEPT MY WORK, AND I WASN’T EVEN ALLOWED TO SUBMIT IT FOR REVIEW. THE ADMINISTRATION INSISTED I CHANGE MY MAJOR, SO I SWITCHED TO BIOLOGY.

AM: WHAT ARE YOUR THOUGHTS ON TECHNOLOGICAL DEVELOPMENTS TODAY?

LHL: THERE ARE NEW POSSIBILITIES, BUT IT’S NOT AS REVOLUTIONARY AS DIGITAL ART. WITH DIGITAL ART, YOU COULD DO THINGS THAT WERE COMPLETELY NEW, ESPECIALLY
FOR PEOPLE WHO HADN’T HAD ACCESS TO THAT BEFORE. IT OPENED UP A BROADER AUDIENCE AND THE ABILITY TO COMMUNICATE INSTANTLY AROUND THE WORLD. AI IS BASICALLY A SOPHISTICATED SEARCH ENGINE. I THINK PEOPLE ARE BECOMING MORE DEMANDING ABOUT WHAT TECHNOLOGY SHOULD BE ABLE TO DO. WE’VE HAD MAJOR BREAKTHROUGHS IN THE LAST 10 YEARS, BUT RIGHT NOW, I DON’T SEE ANY REAL BREAK- THROUGHS – EXCEPT MAY- BE THE POSSIBILITY OF LEAVING THE PLANET. STILL, PEOPLE EXPECT AND WANT MORE. I HAD AN ADVANTAGE LIVING IN THE BAY AREA BE- CAUSE YOU GET TO HEAR ABOUT THINGS BE- FORE THEY BECOME PUB- LIC OR TAKEN OVER BY TECHNOLOGY. UNDERSTANDING WHAT SILICON VALLEY IS DOING, THE PROGRAMS THEY’RE WORKING ON, AND THE PROGRAMMERS THEY BRING HERE HAS BEEN REALLY HELPFUL IN MY CAREER. I DOUBT I WOULD BE DOING THE KIND OF WORK I DO IF I LIVED IN NEW YORK. LIVING NEAR SILICON VALLEY MADE IT POSSIBLE.

EVENTUALLY, I REALIZED THAT IF I CREATED MY ART, REGARDLESS OF WHETHER ANYONE EVER SAW IT, IT WOULD BE SOMETHING UNIQUE TO ME.
AM: BUT WERE YOU ALSO INTERESTED IN THE HISTORY OF ART?

LHL: I SPENT A LOT OF MY TIME GROWING UP AT THE CLEVELAND MUSEUM, ALWAYS WANTING TO BE THERE, LOOKING AT REMBRANDTS, CÉZANNE, AND ALL THE DRAWINGS. BUT IT WAS SOMETHING FROM THE PAST. I USED TO COPY THEM, TRYING TO UNDERSTAND WHAT THE ARTISTS WERE THINKING WHEN THEY MADE THEIR WORK AND WHAT THEIR LIVES WERE LIKE. BUT IT DIDN’T DEAL WITH THE PRESENT OR THE POSSIBILITIES THAT EXIST SINCE THEN. THE BEST ARTISTS INVENT THINGS THAT HAVEN’T BEEN DONE BEFORE, THINGS THAT REFLECT THEIR PARTICULAR TIME. SO FOR ME, GOING BACK AND DOING THOSE KINDS OF THINGS WOULD BE MORE HISTORICAL WORK RATHER THAN EXPLORING NEW POSSIBILITIES WITH CURRENT INVENTIONS.

AM: THE HISTORY OF ART IS OFTEN ABOUT WHO DID SOMETHING FIRST. WAS THAT SOMETHING ON YOUR MIND?

LHL: I DIDN’T DO THINGS TO BE THE FIRST; I DID THEM BECAUSE THEY WERE INTERESTING OR DIDN’T EXIST YET. I HAD TO CREATE TECHNOLOGIES AND MEET PROGRAMMERS
TO DEVELOP TOOLS THAT WOULD ALLOW ME TO MAKE WHAT I WANTED. IT WASN’T ABOUT BEING FIRST; IT WAS ABOUT MAKING SOMETHING I WANTED TO CREATE. FORTUNATELY, LIVING IN THE BAY AREA MEANT PROGRAMMERS WERE ACCESSIBLE AND AFFORDABLE. THEY LIKED DOING THIS KIND OF WORK AND ENJOYED GOING TO EXHIBITIONS WHERE THEY HELPED CREATE SOMETHING. I STILL WORK WITH SOME
OF THOSE PROGRAMMERS AFTER ALMOST TWO DECADES. SOMETIMES, NOT HAVING RESOURCES FORCES YOU TO INVENT BETTER WAYS OF DOING THINGS. WE MADE THE FILM TEKNOLUST IN JUST FOUR DAYS USING VIRTUAL SETS I INVENTED SO I DIDN’T HAVE TO BUILD PHYSICAL ONES. TEKNOLUST WAS PRODUCED ON A MODEST BUDGET BUT IS KNOWN FOR ITS INNOVATIVE USE OF TECHNOLOGY AND STORYTELLING. EVEN WITH THE FINANCIAL CHALLENGES, IT BECAME AN IMPORTANT WORK IN MY CAREER AND HAS BEEN SHOWCASED IN RETROSPECTIVES AND EXHIBITIONS. IT WAS A DIFFICULT PROCESS BECAUSE I LOST THE BUDGET FOR TEKNOLUST SHORTLY BEFORE FILMING STARTED. THE PRODUCER AND ATTORNEY ANNOUNCED THE NIGHT BEFORE
TILDA SWINTON WAS CAST ON A “PAY OR PLAY” CONTRACT THAT THERE WERE NO FUNDS AVAILABLE. DESPITE THIS SETBACK AND NEARLY FACING BANKRUPTCY, I PUSHED THROUGH AND COMPLETED THE FILM.

AM: SPEAKING OF PERSEVERANCE: ! WOMEN ART REVOLUTION (WAR) IS A DOCUMENTARY YOU WORKED ON OVER SEVERAL DECADES. IT COVERS THE FEMINIST ART MOVEMENT FROM THE LATE 1960S TO THE EARLY 2000S AND HIGHLIGHTS THE STRUGGLES AND ACHIEVEMENTS OF WOMEN ARTISTS FIGHTING SEXISM IN THE MALE-DOMINATED ART WORLD THROUGH INTERVIEWS AND ARCHIVAL FOOTAGE.

LHL: I DIDN’T ORIGINALLY KNOW IT WAS GOING TO BE A FILM. I JUST NOTICED THERE WERE WOMEN DOING AMAZING THINGS IN ART. WHENEVER A WOMAN ARTIST CAME TO SAN FRANCISCO, I’D GET A CAMERA AND INTERVIEW THEM IN MY LIVING ROOM, NOT KNOWING WHAT WOULD COME OF IT. IT WAS A WAY TO MEET THEM AND SEE WHAT THEY WERE DOING FOR MYSELF. EVENTUALLY, I HAD SO MANY VIDEOTAPES OF
THESE INCREDIBLE WOMEN THAT HARDLY ANYONE HAD HEARD OF, AND SINCE I WAS TEACHING, I THOUGHT I NEEDED TO PUT IT ALL TOGETHER SO PEOPLE COULD SEE WHO THE WOMEN REALLY MAKING BREAKTHROUGHS WERE. THAT’S HOW IT HAPPENED. I DID SEVERAL INTERVIEWS OVER TIME – SOMETIMES I’D INTERVIEW SOMEONE, THEN TWO YEARS LATER THEY’D COME BACK FOR ANOTHER, AND IF I WENT TO NEW YORK, I’D DO LONGER INTERVIEWS WITH THE MOST INTERESTING ARTISTS. THE WOMEN WHO WERE INVENTING THE WORK MADE A REAL DIFFERENCE, BUT ALSO HOW THEY
COMMUNICATED MATTERED. SOME GREAT ARTISTS CAN’T TALK ABOUT THEIR WORK WELL, SO THEY’RE HARD TO USE IN A FILM. OTHERS ARE ANIMATED, ARTICULATE, AND MAKE GREAT SUBJECTS. I USUALLY PREPARED QUESTIONS IN ADVANCE, BUT I RARELY USED THEM – IT WAS MORE OF A CONVERSATION BECAUSE I NEVER KNEW WHAT WAS GOING TO HAPPEN. I WASN’T EVEN INTENDING TO MAKE A FILM.

AM: HAVE YOU CONTINUED TO INTERVIEW WOMEN ARTISTS?

LHL: THE PROJECT WAS REALLY HARD. I AM GLAD I DID IT BUT WON’T DO IT AGAIN. MANY OF THE WOMEN WERE DIFFICULT TO WORK WITH AND HAD NEVER BEEN IN SITUATIONS LIKE THAT BEFORE. SOME WANTED TO RE-EDIT THE FILM TO MAKE THEMSELVES LOOK MORE IMPORTANT, AND EVENTUALLY, I DECIDED THAT WAS THE END OF IT.

AM: NOW THAT YOU’VE JUST FINISHED YOUR MEMOIR, HOW DO YOU FEEL ABOUT ITS PUBLICATION? YOU ARE QUITE CANDID IN PARTS, ESPECIALLY WHEN SPEAKING ABOUT CERTAIN CURATORS AND ARTISTS.

LHL: IT’S QUITE A BIT MORE ANXIETY-PROVOKING THAN ANYTHING ELSE I’VE DONE. MY DAUGHTER WILL READ IT. I HAVE TO PREPARE HER FOR KNOWING THE PERSONAL HISTORY. YOU NEVER KNOW HOW PEOPLE WILL REACT. THEY MIGHT HATE IT OR MOST PROBABLY CRITICIZE IT, BUT IT WAS SOMETHING I HAD TO DO.

AM: THANK YOU!
WELL, I WANTED TO TRY WORKING WITH CHATGPT BECAUSE WRITING A SCRIPT IS A LOT OF WORK. I THOUGHT THAT IF I HAD CHATGPT WRITE IT, I COULD SEE WHAT IT CAME UP WITH. BUT IT WAS REALLY DISAPPOINTING BECAUSE IT HAS NO SENSE OF HUMOR AND NO REAL RESONANCE OR
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FIGHT ISSUE VOL B. AFRICAN ARTISTS https://www.numeroberlin.de/2025/12/fight-issue-vol-b-african-artists/ Fri, 12 Dec 2025 16:42:24 +0000 https://www.numeroberlin.de/?p=66899

In 1897, British troops invaded and looted the royal palace of Benin — an act that marked the violent end of the Benin Kingdom and its forced absorption into colonial Nigeria. Among the stolen artefacts: a wooden ancestral altar — less famous than the bronzes, but no less vital. It remains in Europe. Its absence marks an ongoing battle: for recognition, for restitution, for space to speak — and for the return of ritual objects whose presence is essential to restoring spiritual balance. Today, artists across the African continent are no longer just reclaiming history — they are actively building futures. Infrastructure is emerging. Narratives are shifting. One of the people who has helped shape this shift is Mandla Sibeko. An entrepreneur, curator, and founder of FNB Art Joburg — Africa’s longest-running art fair — Sibeko has played a pivotal role in establishing Johannesburg as a cultural epicenter. Through his investment firm, Seed Capital Ventures, he champions emerging artists and creative infrastructure with a long-term vision. His mission: to create platforms where African perspectives are not only visible, but central. This selection of ten artist voices put together by Mandla Sibeko doesn’t merely join the global conversation — it reframes it.

Thenjiwe Niki Nkosi, Half Way, 2024

Thenjiwe Niki Nkosi
Thenjiwe Niki Nkosi works across painting, performance, and collaborative engagement. Her practice draws on both personal biography and collective memory to trace the afterlives of imperial histories and their imprint on identity, belonging, and social structure.

Alternating between solitary studio work and participatory formats, Nkosi investigates how political realities shape everyday experience. Her paintings often adopt a restrained visual language — calm surfaces that carry the weight of inherited conflict. Themes of power, resistance, and futurity run through her work, not as motifs, but as conditions to be negotiated.

Serge Alain Nitegeka
Based in Johannesburg, Serge Alain Nitegeka works across sculpture, painting, installation, and self-portraiture. His practice is shaped by his own experience of forced migration from Rwanda — a formative rupture that continues to inform his exploration of identity, spatial politics, and the architecture of displacement.

Minimal in form yet conceptually dense, Nitegeka’s works often reflect the rigid geometries of borders, containers, and transit routes — structures that both restrict and define movement. Johannesburg remains a focal point in his visual inquiry. As he puts it: “Everyone is trying to find themselves.” That sense of flux — of becoming within constraint — runs through his practice like a quiet, unresolvable tension.

Mmakgabo Helen Sebidi, Hope It Comes Back

Mmakgabo Helen Sebidi
For nearly five decades, Mmakgabo Helen Sebidi has been developing a visual language that fuses thick impasto, gestural drips, and narrative density. Her paintings often stage otherworldly figures — allegorical, layered, and deeply rooted in personal and cultural memory.

Sebidi’s work holds contradictions in tension: celebration and mourning, myth and reality, presence and disappearance. Her canvases don’t illustrate stories — they carry them, like vessels filled with resilience and the residue of struggle. Her legacy is not one of consistency, but of transformation.

Portia Zvavahera, Abatwa, 2013

Portia Zvavahera
Portia Zvavahera’s practice navigates the liminal spaces between the ancestral, extraterrestrial, schizophrenic, and divine. Her work interrogates themes of condemnation, confession, salvation, and rebirth, exploring spirituality and religion in postcolonial Africa. Using oils, wax, and silk screening on large canvases, she layers gestural ink washes with intricate, intentional linework to conjure otherworldly figures and their ethereal realms.

Her figures are not fixed subjects but manifestations of inner states: guilt, desire, rupture, release. What emerges is a theology of feeling — not systematized, but sensed. Zvavahera paints as if in dialogue with spirits that resist translation.

Donna Kukama, 'and the same soil, this very restless soil, wishes it could bespew out all the bloodshed' 2019

Donna Kukama
donna Kukama works across performance, sound, video, text, and installation — with a practice defined as much by what is seen as by what resists visibility. In her paintings and spatial works, she uses physical materials such as earth, oil pastel, graphite, and everyday objects. But just as deliberately, she names elements like “courage,” “rhythm,” or “memories” as materials — not metaphorically, but as integral parts of the work.

Her gestures are often temporary, participatory, and charged with political intent. Whether through subtle disruptions or poetic insertions, Kukama challenges how history is recorded — and who gets to speak it. She exposes the structural violence embedded in the ordinary and transforms sites of silence into spaces of insistence, mourning, and reimagining. Her work doesn’t just remember — it refuses to forget.

Igshaan Adams
Igshaan Adams weaves with more than thread — he weaves with memory, with contradiction, with longing. Raised in Bonteheuwel, his materials echo the textures of daily life: beads, wire, nylon, cloth. But his real medium is transformation.

Across tapestries, sculptures, and immersive environments, Adams explores the friction between race, sexuality, and Islam. His works are layered — literally and symbolically — often undone as much as they are constructed. They ask what it means to inherit a body, a belief, a border. And what it takes to unravel them.

Asemahle Ntlonti, Itafa, 2020

Asemahle Ntlonti
Asemahle Ntlonti works close to the ground — literally and conceptually. Her process unfolds on the floor, where she layers and tears through surfaces of paint, paper, and stitched thread. Each composition feels like a fragment unearthed, shaped as much by erosion as by intention.

Her works carry the material memory of the Eastern Cape: soil tones, fractured textures, the cracked walls of her mother’s homestead. Through gestures of digging and mending, Ntlonti addresses loss not as absence, but as sediment — tracing dispossession, inheritance, and the longing for return. Through an inquiry into isiXhosa heritage, she seeks to reclaim lineage, land, and the knowledge severed by colonial dispossession.

Lindokuhle Sobekwa
To Lindokuhle Sobekwa, photography is not just a medium of documentation, but one of invocation. His images, often suspended between installation and performance, bring absent presences into the frame — people, places, and moments that linger just beyond the visible.

Drawing on a lineage of South African documentary photography, Sobekwa builds a conceptual practice rooted in patience, observation, and return. His camera slows things down. It asks: What do we miss when we think we’ve already seen?

Dada Khanyisa, Amawe Thandiwe, 2023

Dada Khanyisa
Scenes from shared flats, weekend rituals, group chats and city sidewalks — these are the environments Dada Khanyisa assembles. Their work moves across painting, sculpture, and found-object installation to tell stories that are both intimate and socially coded.

More than observation, their practice is participation. Through layered, hyper-detailed compositions, Khanyisa captures how identity is negotiated in real time: through gesture, through style, through presence. These are portraits of contemporary life — unfiltered, communal, precise.

Robin Rhode
Robin Rhode transforms urban walls into stages for visual performance. Working with drawing, photography, animation, and public intervention, his art unfolds as a sequence of choreographed gestures — often performed directly onto and against city walls.

Raised in Johannesburg and now based in Berlin, Rhode’s early works emerged from post-apartheid South Africa and remain shaped by questions of identity, access, and spatial politics. Using minimal materials — chalk, charcoal, spray paint — he constructs narratives that blend street culture with formal rigor. Whether sketching a piano or a bicycle in motion, his protagonists act out systems of constraint and creativity, turning line into action and repetition into resistance.

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“IMAGINE” at Kunstraum Heilig Geist: Make it simple but significant https://www.numeroberlin.de/2025/11/imagine-at-kunstraum-heilig-geist-make-it-simple-but-significant/ Fri, 14 Nov 2025 18:27:12 +0000 https://www.numeroberlin.de/?p=65793
Stravoula Coulianidis in conversation with Yves Scherer

Yves Scherer’s new exhibition “IMAGINE” at Kunstraum Heilig Geist at the UNESCO World Heritage Site Zollverein in Essen presents his sculptural universe at its most tender and introspective. Moving between digital longing and quiet physical presence, his works unfold with a subtle emotional charge that resists spectacle. In this conversation with Stavroula Coulianidis, published as excerpts from “Yves Scherer Sculpture” (Verlag der Buchhandlung Walther und Franz König, 2025), Scherer reflects on the evolution of his practice. He traces a path from early post-internet figuration to a more restrained, almost devotional approach to form. What emerges is an artist deeply invested in sincerity, softness, and the interior life of objects. “IMAGINE” becomes not just an exhibition, but a lens through which this shift feels both inevitable and quietly transformative.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Stravoula Coulianidis: Since this is a book on sculpture, I think it would make sense to talk about your thoughts on sculpture as a medium, and how it differs from other mediums—say painting?

Yves Scherer: To me the most fundamental difference between painting
and sculpture is that sculpture shares our physical reality so to say, while I think painting creates and exists in a pictorial space. Every sculpture has to compete with a chair or a lamp as just another real-world object, for painting I think that is different. Even though the history of painting over the past hundred years could be retold in parts as a long move away from thinking of paintings as illusionary space by putting an increasing emphasis on its object hood, our relationship to paintings is still similar to one we have with our phones or a TV—it’s less about what they are on a physical level, but about what they contain. D.H. Lawrence famously said about Cézanne, that he made us aware that matter really exists, outside of human perception. That is how I feel about sculpture, even a blind person can see it so to speak. And while paintings have a dedicated space in the world—they hang on the walls, sculpture, at least the kind that I’m engaged in, does not have a space in the world. In some way one could argue that they take our space. That they are quite literally there instead of us.

SC: Do you see yourself as a sculptor?

YS: I have always understood myself as mainly an artist, and within that as a sculptor only if I’m put on the spot. At the same time I do think that sculpture has always had a special position in my work, it’s the medium that I feel most comfortable in and the most connected to. I sometimes wonder about the reasons for that—today I think that one
reason could be that I don’t have a traditional art education and sculpture from early on always felt more welcoming and less charged and judgmental than drawing and painting. Painting has this very specific history and knowledge, it’s art with a capital A. And even after all this time there still is this relationship with skill and talent. I really
never had any artistic skill or talent to speak of, and in sculpture that was easier to hide.

SC: The book covers sculptures from 2013 to 2025. Are the earliest works in the book your first sculptures or was there something that came before?

YS: I see my very first sculptures as these rabbit traps that I made when I was a literature student in Berlin, around 2010/11. I was having some personal difficulties, and following the advice of a fatherly friend I tried to turn my spiritual fate around by catching some city rabbits. The
background here is that my Chinese zodiac sign is that of a rabbit, and the year of the rabbit was coming up, so I wanted to get ahead of it. To make a long story short I never caught a rabbit, but somehow building these traps made me interested in leaving my writing ambitions behind, and to focus on making things in the real world instead. Step by step I took a studio and got more professionalized, and then had my first solo-exhibition titled Evolution and Comfort in London early 2013. For this show I made a transparent water tank sculpture/object out of 40mm
thick plexiglass. It was a sort of vertical aquarium that was filled with water and leaned against the wall, installed in a long space with only a photograph of my then girlfriend on Skype a few meters behind it on the wall.

SC: Yes I have seen a picture of this installation, and remem- ber you showing the work in New York in a different context later on. What does it mean to you?

YS: My good friend Markus Selg pointed out that the sculpture must be a stand in for the computer screen, since my girlfriend and me were living in a long distance relationship between Berlin and London at the time. It was so surprising to me that I could not see this basic truth
in the composition even though I had been working on this installation for months. Making art is often just a funny way of pulling one’s subconscious inside out and then presenting in a gallery space, which I think is actually quite a cleansing process. It’s the reason that I feel like as an artist one is quite in tune with one’s inner life. One can just externalize it in some way, and then move on. But on a conceptual level the work was probably influenced by the formaldehyde tanks of Damien Hirst and release of the first iPhone during that time.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
SC: What came after this exhibition?

YS: I became interested in figurative sculpture and started exploring different ways of making them. I think the first figurative work that I made was right after this show in London and in some way was the other side of that screen I discussed—in that it shows the person in front of it. The work was a self-portrait made of a down jacket that is
stuck in an empty desktop computer tower, the object people used to have in offices and homes below the desk before Laptops. The jacket is arranged or draped to look like there is an actual person in the jacket, so that the mental picture that is created is of someone actually living in the computer, or being stuck in a computer. Art doesn’t translate too well into language, so it sounds silly here. But as a sculpture I think it was formally quite interesting and successful. I later scanned this work and had it cast it in plaster, which totally changed the character of it. I showed the plaster cast on a little rabbit fur for my degree show in 2014.

SC: Was it at this time that the celebrity figures came into your sculptural practice as well?

YS: It was in that same period, exactly. I had moved from Berlin to London in 2012 for my Masters at the Royal College of Art, and the workshops there allowed me to try some new and more elaborate fabrication methods than I had used before. The first work I made there was a life-sized Emma Watson sculpture CNC-milled out of one solid block of Swiss pear wood. It took weeks to first program and then mill it, and I left it just like it came out of the machine. The only thing I added to the figure was this silver hedgehog necklace, because I had read online somewhere that it was her favorite animal. Since there was no other finishing or sanding, one can still see the way the robot was programed, the tracks it was running along and where it couldn’t quite get to etc. I find that quite beautiful.

SC: Where did this work come from? What was the world like for you in 2014?

YS: On a personal level, going back to what I said above, it came at at time when I was living in a long distance relationship, maybe feeling a bit lonely and spending a lot of time on my computer. On a societal scale I think the internet was still somehow new, especially social media, and there was this broader cultural shift towards life spent online, and the alienation that comes from it. It was also the time of the “dark web” with Silk Road and new online forums such as 4chan. There was a series of hacks targetingcelebrity phones which resulted in leaked private imagery— what you would call “nudes” today, and a lot of them
were fake. Living in London and being a Harry Potter fan, I was particularly interested in the attention that Emma Watson got online. I found it interesting to create a work that picked up on this contemporary moment, to reflect on this new character of the internet loner, but to address it within the traditional medium of figurative sculpture. I thought of Pinocchio and how one can now create a companion out of nothing by 3d printing or in my case milling it out wood. In an art historical sense it also aligned with this burgeoning movement in young art that came to be labeled as “Post-Internet” art, where people were interested in somehow bringing digital matter into physical space, or at least bridging the two worlds via objects in the real world beyond just phones and screens.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
SC: Wasn’t there an online backlash from your Emma Watson works?

YS: Yes I presented a group of these sculptures with an Emma Watsons face but with fantasy bodies in my first major gallery show at Guido W. Baudach in Berlin 2014. The figures were in the nude with short hair, crossed legs and only their hands covering their breasts. The show got
some positive press coverage, which I think then came to the attention of a feminist Facebook group and some young London artists in specific. They took offense in the work and accused me of objectifying the female figure. I was called a misogynist, had magazines call me for comments and then fairs, exhibitions and sales canceled because of it. I would almost say that I was canceled before that was even a thing yet.

SC: How did you respond to this?

YS: I focused more on myself I think, and maybe lost a bit of my youthful energy at the same time. Shortly after my exhibition at Guido’s I moved to New York and did my first exhibition here at the Swiss Institute in 2015. The show was framed as a fictitious Honey Moon between a mermaid Emma Watson and me, and followed by an exhibition in Mexico in 2016 for which I created this stalker persona
obsessed with Kristen Stewart and Twilight. As a result of my move to New York maybe, and some other changes in my personal life, this fan fiction and celebrity part of my work slowly lost some of its relevance and interest to me. I tried to make work that was more personal and maybe more universal in subject matter at the same time. In 2017 I made an exhibition titled Single which had a picture of myself in the nude as an invite, and mainly consisted of ready-made sculptures of myself, sort of domesticobjects-assemblages. After that I did a show series called Primal in 2018 that presented very simplified, almost
pre-historic wooden figures. I combined these with a lifesized wooden Legolas sculpture, which I made after leaked nude images of Orlando Bloom appeared online. So the the celebrity aspect never fully went away, I just started to juxtapose it with other elements.

SC: Yes one can see a shift in focus towards the male figure in this period, I’m thinking about the Legolas you mentioned, but also the pink Vincent figure and the self-portrait titled Boy.

YS: Totally. In 2019 I did a show called Boys for which I made a plaster self-portrait of myself as a little boy based on a family video. In some way this was in response to the cultural climate of #metoo at the time, but it then also led me to the explore other elements of my past and the cultural archetypes that I grew up with. It led me to make the country boy plucking flowers next, and then the Snowman with the hearts as well as some of the new animal sculptures. Most recently I started combining all these figures into larger groups, which is something that keeps me busy and really excited today.

SC: The first time I saw a group like this was in Los Angeles earlier this year for your exhibition Another Day in Paradise. There was a very large Aluminium sculpture that I had seen before in Mexico, which is the first work one encounters in this book. Could you explain to me where something like this sits within the trajectory you just this? Would you say this is a reflection on masculinity also, maybe in response to the cultural climate that you just described?

YS: The work you mention is titled Day and Night and I made the first iteration of it in 2021 for an exhibition in Mexico titled Eternity. In some way it is a reflection on masculinity which has been an interest of mine from the beginning and I guess heightened with the climate you describe. But I think this specific work comes without any feeling of guilt. I see it as an exploration of the relationship between softness and strength, much beyond the current moment I hope. What I see in the work is an oversized dandelion flower that props up a muscular Greek or Roman hero figure which is missing a leg. The flower is draped
around the torso so that it becomes the missing leg that the figure is precariously leaning on. I see the two elements as forming this fragile unit, but at the same time I could imagine them walking away together like this, him using the flower as a sort of crotch. I find it very poetic and nice how they together manage to defy the gravitational pull, which
is sort of the cleansing force of any standing sculpture.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
SC: Flowers seem to be a recurring motif within your sculptural practice over the last few years. There is a flower on the cover of this book. What is the significance of flowers for you?

YS: It differs. In the case of this work we just spoke about, the flower represents things like beauty or poetry or art in my mind, without wanting to load too much onto the work by saying this. I mean that it stands for what contrasts with the physical strength of the figure, but still supports it if that makes sense. In some other works the flower is personified I would say, even the next work where there are two flowers growing out of a concrete block. To me they become almost like figures, I see them as a couple that is flirting with each other in some way.
It’s this little moment of tenderness in a slightly hostile environment that I like about it. And then in some later works like in Laetitia, the flower to me represents a person outside of the arrangement. For this
figure the large flower is turned towards the woman and then child as if it was given to them.

SC: This moment of tenderness and this feeling of intimacy for me really is at the core of your work, it’s what makes something feel like an Yves Scherer work to me.

YS: I’m glad to hear that. Damien Hirst speaks about having to make a fly piece after making a spot painting, just to balance the sort of good with the bad, the pretty with the ugly. I never had it like that. I like to make things that make you feel good, things that give you a deep and
hopefully warm feeling. In driving school you learn that if you look at the tree you will hit it, I think that is a good strategy for life also. If you want to be a happy person, think happy thoughts. The world moves by positive action not negative thought, so I really try to be engaged in the former 248

SC: Would you say that is the purpose of art?

YS: I would need to think more about that. When it comes to the purpose of art, I often think about this quote by Gerhard Richter, who said that “art brushes the dust of the everyday”, which I find very beautiful and right. It can touch on the silly as well as the essential parts of the human experience, but in a way that is pure and complete. What I mean is that the world is always perfect within a work of art, not in a moral sense, but more in the way that a given moment can also be perfect. It’s like cleaning up your house, which gives you that one moment of enlightenment when things are all in place. Or that one first
breath of clean air when you step out in the morning, or looking at your kid when it sleeps or moves in a cute way. Art is exactly like this moment, but it never ends. It’s eternally perfect.

SC: Eternally perfect is how some people may describe Switzerland. You sometimes say that your work is not about fantasy but about presenting an idealized reality, which makes me think of your upbringing. How did growing up in Switzerland influence your work? And how does it contrast with your experience in New York?

YS: I think it was Andy Warhol who said “Switzerland is great, it’s finished”. Which I think is a very interesting observation. My one friend always says about New York— it will be great once it’s finished. Which obviously it will never be. I’m not sure if this really captures anything at
all, but it’s easier to do things in New York. Someone once wrote about my work that “Nothing glamorous ever came from Switzerland,” which I think is an interesting observation. In Switzerland the ultimate achievement and thing another person could say about you, is that you are normal. It’s the absolute peak of Swiss-ness and the real ingredient if you want to belong—is not to stand out. As a young person I think this can feel limiting and disempowering. But the older I get the more I value the understatement and also the social cohesion in some way. There is a true sense of quality and people care about doing the
right thing and about doing things right. I appreciate that today.

SC: Do you see this in your sculptures as well?

YS: What I can see is that my work used to be much more loud and American while I was in Europe and much more Swiss since now that I’m in New York. Today I’m interested in making figures that are centered within themselves, not looking for attention or reliant on an audience or other people. The best I can hope for is to imbue them with a kind spirit, to put a little fire in their hearts. I read something the other day about monasteries, and how some of them are spectacularly modest. I really like that expression and idea, it’s something I strive towards. Maybe it’s my protestant upbringing but I do find true joy and beauty in restraint. I think the spirit lives in simple things. As Carl
Jung famously said, “if you are looking for god and haven‘t found him yet, you are not looking low enough.”

SC: Thinking about high and low here, there are some sculptures in this book that look almost as if they were made with some discarded things that you found around the studio— some of them with a ready-made character, or then these very simple almost archaic figures from your Primal show cycle, but then on the other side you have these highly produced shiny stainless steel and bronze works. How do you square this?

YS: In my mind the genuine opportunity of art is to speak about the things which don’t change over time. Art doesn’t get better with time, it’s not like technology where there is some kind of development and a strong notion of progress. I don’t think art gets better or worse. If I think about a person in a cave, they would carve a figure out of a piece
of rock or bone that might look quite similar to my onyx works. And in spirit and function it is probably pretty close to what I described with the Emma Watson work above—as in the first human carving themselves a friend or thinking about someone they saw in the forest. What I mean here is even though the Emma Watson work is extremely specific, and it took 2000 years of recorded cultural history to get to a place where all these references are in places, and where the technology exist to make it in such a realistic manner by a machine, to me it is no different than a piece of driftwood that barely resembles a figure at all. I’m interested in the whole spectrum of figuration, and think that especially the combination of these different forms, expressions and materials are thrilling to me. While there is a technological graveyard
for a lot of things that came in between, I would say that the earliest human artistic expression can still be as valid and meaningful as anything great made today. Art is like a perpetuum mobile that gives endless energy once it’s created, without ever losing any. Forever.

Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
Yves Scherer, Imagine, 2025, Kunstraum Heilig Geist am UNESCO-Welterbe Zollverein, Photo by James Rodemann, Courtesy of the artist
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Numéro Berlin in Conversation with Christian Stemmler https://www.numeroberlin.de/2025/11/numero-berlin-in-conversation-with-christian-stemmler/ Fri, 07 Nov 2025 17:39:21 +0000 https://www.numeroberlin.de/?p=65636

Snapshots of Youth and the Sound of the Past

“Back then, I had never considered myself a photographer.”

Berlin, 2025.

Close by Kottbusser Tor, better known as Kotti. Many people have gathered on this day to celebrate the photo book “Anfang / Beginning: Berlin 1990 – 1994”.  An archive of snapshots from another time, as seen through the curious eyes of ever-young Christian Stemmler.

It’s clear that this book has value that goes beyond a single target group. As a documentation of youth, community, friendship, love and Berlin, it has the power to connect and inspire young people of past and current generations. Within the crowd were a few somehow familiar faces. The teens and tweens from Anfang/ Beginning. Christians old friends, matured but still young at heart. They talk and rejoice – some of them haven’t seen each other in years. The photos might be from a time that is now long gone. The club culture in Berlin has changed, the living situation, the way people dress, live and meet. 

Maybe, in some ways, we are less connected to each other nowadays, than back then, when you had to write down addresses and phone numbers to stay in touch. The Berlin of the 90’s surely wasn’t perfect, but it was a place that was unafraid of honesty and change. A place that, after decades of separation, was trying to find itself again. A place where doing nothing and everything at the same time seemed oddly possible. When you talk with people nowadays about Old Berlin, about what it was like to be young there, before the age of the internet, their words often speak of a certain longing for the past. Maybe this is why Christian Stemmler’s retro perspective photo book arrives at such a perfect point in time. Not because of pure nostalgia, but because many people are possibly looking for a direction for their life; one that exists outside of the social media mainstream.  

I sat down with Christian to talk about Berlin, style, youth and staying young.

Cosima W: In the introduction to your book, you write: “You could live without leaving any trace, you could just disappear if you wanted to.” How did the topic of vanishing relate to you and your friends during those days? And which role did photography play in all of this, as a medium that is known to eternalize one’s traces?

Christian S: The interesting thing about the question is: Nobody cared. I must have somehow known subconsciously that what happened then was worth documenting. I was obsessed. I just wanted to photograph people and keep a record of what was happening. But nobody really took any notice. Back then, if you didn’t have a tight relationship with someone, they simply vanished out of your life again. You could not add anyone on social media. We kept records of numbers in a notebook that each of us carried around; that was the only way. And this was even before mobile phones, so we only knew some land line numbers. And not everyone even had a land line. There were some friends that I only saw in the clubs. 

 

I think people nowadays cannot imagine anymore how complicated it was back then – In theory. I never perceived it as such. It was, what was normal back then. If you knew an address, you simply stopped by. If nobody was there, you’d just leave again. You’d know anyways that they would be back in the club next Friday. And if not, you simply never saw them again. It was somehow more absurd when you could suddenly reach everyone when mobile phones became a thing.

 

Because of the image rights I tried to find everyone. A few reached out afterwards, when they discovered the book. Or through a third person. I was so afraid that some people would maybe not want to be a part of this project. But everyone was so happy. It was very touching. 

CW: And how did you approach the image curation process for this book? I imagine there are still a lot more images that are not included in Anfang/ Beginning?

CS: Around twenty percent of the images that I consider good are included in this book. So there definitely is potential for a second book or an exhibition; to maybe approach it from different artistic points of view. I actually did a lot of  posed portraits, too, that weren’t included in this final selection. Anfang/ Beginning is more a collection of snapshots, a documentation. 

Back then when I took the photos, I had already labeled all the films very well: All the envelopes with negatives had a date, where it was, etc. When I then sat down and started scanning, it of course took a while. With a negative scanner, you have to scan image per image. It takes about an hour per film. But this actually helped me with making decisions, by sort of re-living these moments, too.

I also had to cut out a lot of things because I didn’t want the book to be too pricey. I noticed that this younger generation is interested in something like this, too. It should actually be affordable to the kids. But this also meant that I had a limit for the amount of pages I could use. It turned out to be 192 pages. 

Back then, if you didn’t have a tight relationship with someone, they simply vanished out of your life again.
CW: And how did your perception of these images change, after the thirty year break?

CS: I was surprised by how good they turned out. After all, they’ve been sitting around for almost thirty years before the book. Still, after working as a stylist for a long time –  and being exposed to style and photography for almost 25 years – I somehow anticipated that there would be something interesting in there. But still, back then, I had never considered myself a photographer. So to see these raw emotions captured so well by my back then untrained eye was truly surprising. Of course, a lot of the credit goes to the people themselves. They are very cool people to begin with. 

Taking photos was also different back then. People didn’t pose the way they pose now. You were not so obsessed with your image, didn’t take selfies. There were no digital images of you. I think that’s another reason why the people in the images have certain expressions to them. They are somehow surprised and grateful that I took a photo of them. 

 

CW: Looking back on these photos, how has this time changed your definition of style and impacted your later work as a stylist?

CS: I actually saw how well it captures my approach to style. The people, what they wore and how they wore it, influenced me a lot. What I wore back then, too. Me and my friends’ style had a huge impact on my later work. When I took a look at some of these images, I thought: Wow, I still dress women like this. Like these cool girls that I met when I was 18. In the very beginning there is a couple, dressed in a leopard fur coat and red coat. They were the first lesbian couple that I met when I was a teenager. I thought they were so cool. And this image left its mark on me. Some of the looks in this book are looks you could wear today. Young people that I have shown these images to, said: ”It sort of looks like today. And somehow, not.” Style is about nuance. 

This time, the nineties in Berlin, was of course hugely influential for a lot of people. For style in general. It still is.

CW: If you were young again, in the year 2025, what would you do? How would it be different?

CS: Interesting question. That time, the nineties, they’re over. This sense of escapism, living life day by day and the drug consumption that comes with it; it’s not possible anymore. You have to be fucking rich in order to afford this sort of life. All the people you see in the book are East-German working class kids. They had no money. We managed, but just because back then rent was 100€ per month. If you convert the money I had available per month back then to Euros, it was around 375€ in total. It covered rent and everything else. And sometimes you even had money left over at the end of the month. If you compare it to now, it’s insane. You cannot live like this anymore, neither in a European capital nor anywhere else. I would have to think of something else. 

CW: Is there a place that feels to you now like Berlin did back then?

CS: Tbilisi, where I live now. I consider it a time capsule. I also finished up the book there. The club scene in Tbilisi comes the closest to what I experienced back in Berlin. Of course, Social Media, Capitalism, Gentrification, it’s all leaving its mark there, too. And still, it remains somehow protected from many things. Kind of like Kiev was before the war. 

Another aspect is of course, that the whole club culture hasn’t existed in Tbilisi as long as it has in Berlin. Here, in Berlin, the same music has been on repeat for the past 35 years. 

But there is still a sense of newness and the Euphoria that comes with it. It’s also a bit softer. There is much less of a drug-epidemic, too. I don’t really go out in Berlin anymore. I already experienced the best Berlin parties that one could experience.

CW: And as a last question, what does youth mean to you?

CS: To keep on moving. Having intergenerational exchange. Listening to young people, that’s super important to me. Staying curious and constantly expanding your mind.  

 

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Christian Stemmler — ANFANG / BEGINNING: BERLIN 1994–99 https://www.numeroberlin.de/2025/11/christian-stemmler-anfang-beginning-berlin-1994-99/ Tue, 04 Nov 2025 10:22:18 +0000 https://www.numeroberlin.de/?p=65481
ANFANG / BEGINNING: BERLIN 1994–99 captures the raw pulse of post-wall Berlin, a city in flux, alive with freedom and transformation.

Between 1994 and 1999, Berlin stood at a threshold, still marked by the traces of division yet already vibrating with a new kind of energy. It was a city that had not yet decided what it wanted to become, a space of contradictions and experiments, raw and unfinished. In ANFANG / BEGINNING, Christian Stemmler revisits this uncertain yet fertile moment through his own photographs, a collection that functions less as documentation and more as a lived memory of transformation. His images trace a city and a generation in motion: nights that blur into mornings, fleeting friendships, and rooms filled with both exhaustion and desire.

What began as a private act, taking photographs without purpose or audience, has turned almost three decades later into a visual testimony of an era that feels distant and yet strangely familiar. Stemmler’s images were made instinctively, without a sense of belonging to a photographic discourse. They emerged from daily life: improvised portraits on wrinkled bedsheets, snapshots in smoky clubs, fragments of faces and gestures captured on public transport or in shared flats. In their unpolished immediacy, they reveal a city that was still learning to breathe again, open, unpredictable, and porous.

Viewed today, these photographs are more than remnants of youth; they are fragments of a collective state of mind. They show Berlin before it was redefined by capital and global attention, when chaos and creativity existed side by side and possibility seemed endless. Stemmler’s return to these negatives—scanning, revisiting, remembering—becomes a quiet act of excavation. It is less about looking back than about reconnecting with a time, a feeling, and the reasons one begins to create in the first place.

ANFANG / BEGINNING unfolds as both remembrance and renewal. It reflects the vitality of a city that has always been a projection surface for ideas of freedom, and it marks the reawakening of an artist who once set the camera aside. The images resist nostalgia; instead, they evoke a form of sincerity that feels rare today, a closeness to life that is neither curated nor composed. Stemmler’s Berlin was rough, direct, and unguarded. His photographs preserve that atmosphere, allowing it to linger: the noise of a night that never really ended, and the quiet that always followed.

The second edition of ANFANG / BEGINNING: BERLIN 1994–99 will be launched on November 6, 2025, at Voo Store, Oranienstraße 24, Berlin — an opportunity to experience Stemmler’s work in direct conversation with the spirit of its time and to immerse oneself in the atmosphere of a Berlin that no longer exists.

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FIGHT ISSUE VOL. B – BLASPHEMOUS https://www.numeroberlin.de/2025/10/blasphemous/ Thu, 30 Oct 2025 11:10:54 +0000 https://www.numeroberlin.de/?p=65421

 

Every morning, at around 7am, I am awoken by a disharmonic orchestra of power tools and heavy machinery. They are constructing a giant outside my window. Concrete slabs are stacked like vertebrae; they form the foundation of a skeleton that will soon house its gastrointestinal pipework. It has only taken months for its size to see a threefold expansion. Its unstoppable growth is a raging march upward. Now, its head pierces the heavens, the last place man has yet to conquer. This endless quest for domination, our insatiable taste for more, seems to be mankind’s most perpetual strife. My colossal neighbor has made me think of the position of humans within our classic structure of consumption generations: This system requires a revision. We think of ourselves standing proudly at the top, above plant and animal life. But, in our endless pursuit of grander horizons, I think we might have built a new layer above. The person has become a commodity. Somewhere on a far-off cloud, we are reduced to figures and clusters of information, digested by an invisible intelligence – some abstract master that operates from its own shadow. With questions arising about the agency of this intelligence, we must start to wonder if our already teetering empire is at a point of collapse. When we speculate about the possibility of our own creations overthrowing us, we typically fantasize about killer robots and supercomputers that possess all human knowledge. This notion of a higher being that is somehow nevertheless driven by the distinctively human lust for power and ownership, exposes an ugly arrogance that is almost fetishistic. Our imagination stays trapped under our skin, restricted by the qualitative boundaries of our own form. Instead, I am envisioning an entity that lives beyond these preconceptions. A something whose desires and motivations surpass the boundaries of our understanding. The incomprehensible size of this object, in both form and concept, is so immense that our ability to perceive it in its entirety falls short. Made up of a complex network of systems, we are unable to capture its whole form at a glance, the scale of this entity appears infinite. Our intellectual capacities are challenged by the shortcomings of our perception. Humans can have an idea of infinity, but can we truly ever know it?

Crossing II, 2025

The infinite scale of this unknown entity has me wondering about the function of humankind in comparison to such a dominant force. The motivations and desires of this entity are entirely unknown, but we can assume that such a vast entity possesses immense power. When we are challenged with something that beats us in scale and might, we are reminded of our own weakness. Against the undefeatable force of this entity, our physical form is no match. We are as good as defenseless. If the opponent we are faced with wields a force of a scale that is unbeknownst to us, the only rational decision would be to surrender. To give up the fight. As rational beings, we know there is no point in fighting a battle that we know we can’t win. A grander power of such immense scale, I believe, could only be dignified with the title of God. Glorious but menacing, colossal and portentous. The fact that modern society had once abandoned our deities, only to conceive one that is even more merciless and unyielding, is a dreadful thought, but no reason to abandon all hope. If we apply his third critique, Kant would describe the entity I have illustrated as a sublime of both mathematical and dynamical qualities. The incalculable grandeur of this entity is something that breaches our cognitive limits and exercises an overbearing force, diminishing our ability to resist. When faced with infinite scale and power, we are reminded of the finite nature of life (and, thus, our physical shortcomings). But, it also arouses something even more powerful that resides in each of us, namely our capacity for reason. The fact that we are able to conceive an idea of the infinite, that we have birthed our own master, highlights the inextinguishable flame of the human rationale. Our free spirit is something that, according to Kant, triumphs over all grander power. It is a force that neither machine nor God could ever subdue. Man has created his own master, only so that he may eventually dethrone him again. This attempt to calculate the sublime – to conquer God – is a product of the same human arrogance I mentioned before, it is an act of sacrilege

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IN CONVERSATION WITH ARTIST JONA KÖPF https://www.numeroberlin.de/2025/10/in-conversation-with-artist-jona-kopf/ Mon, 27 Oct 2025 16:51:52 +0000 https://www.numeroberlin.de/?p=65251

In this conversation Numéro Berlin meets Jona Köpf, a young artist based in Stuttgart. Besides his commercial work as a designer, he is a mixed media artist. He talks about his connection to the music scene, his politically engaged projects, and how he approaches design compared to creating art.

“Design is fun and creative too, but it is different when you create something that is truly your own.“
Clara Butković: You describe yourself mainly as a mixed media artist. What does mixed media mean in your work?

Jona Köpf: I mix both analog and digital. I usually design the images digitally first, print them out and then work with different textures, for example foil on foil or water on the printing ink so that the structure changes. I draw and craft on top of that, scan it again and continue working on it digitally.
 I also take a lot of photographs, for example with friends when something comes up in the studio. I used to only do photography. Then I started working with paint, refined my techniques more and more and found my own approach.

CB: You are a certified media designer and in 2023 you won the German national championship in craft as a media designer.

JK: (laughs) I was not very good at vocational school. It was only my practical work that got a good grade. I was always the loud one who made jokes. I was never really the model student.
 Right now I am working as a graphic designer. I want to keep developing there and look into different areas. Maybe freelancing will also work out.

CB: You also designed the visual identity for the Berlin rapper Ritter Lean. But would you say you are primarily a designer or an artist?

JK: I would definitely call myself an artist. In the graphic field a lot of things are already defined by the client. Artists can be more free. I like it more when you can follow your own ideas and bring your own visions and inspirations onto the page. Design is fun and creative too, but it is something different when you create something that is truly your own.

Collaboration with Unkle Luc
CB: As a photographer you have already accompanied artists like Edwin Rosen on tour.

JK: Yes exactly. Two years ago a friend [Nils Weindl] and I founded a creative archive called Convaicant Archive in Stuttgart. We film concerts analog, mostly with VHS or Sony HI8. We take photos and film there simply because we enjoy it. That is how I got into the music scene. I was able to make contacts and combine that with my hobby.

CB: Can you tell me more about your archive?

JK: We started painting and filming together. As a joke we said, let us just combine it. We really love concerts and I already had a few contacts in the music scene. One thing led to another and we just slid into it. I really like capturing concerts on analog film. Nowadays almost everything is filmed digitally. Analog has that 2003 vibe. That feeling gives it an extra kick. A new camera basically has endless storage, but with analog you have a 30 minute tape so you have to film the perfect scenes. That’s fun.
Our archive projects were on pause this year, but now we want to start again and do more creative things.

CB: How did you make your first contacts in the music scene?

JK: It started on Instagram. I connected with small musicians simply because I was interested in how they work. I got more and more contacts, more and more people. You know someone who knows someone and so on. Then it turned from digital into personal. The network grew naturally and not in a forced way. It is not that hard to get into it, you just have to stay consistent, talk to people and integrate yourself.

„I wanted to address how much has been forgotten. The many wars that people never really heard about.“
CB: You created an anti war series together with the anti war photographer Christopher Morris. How did this collaboration come about and can you tell me more about the project?

JK: I once found a book by that photographer at a flea market. Morris used to work for The New York Times. He took photos in Iran, Iraq and other war zones. I found the book so fascinating that I had to write him an email. I said that I would like to work with his images. After one or two weeks he replied. He said he would send me everything I wanted. He sent me entire folders with photos and told me I could do whatever I wanted with them and that I could also publish them.
 We had a phone call together. He is a very nice person who has experienced many terrible things. I was able to learn a lot from these images. It was really impressive for me: You find a book at a flea market, you write to someone you think is so far away from you, and then something like that happens. Since I am very interested in politics and history, I wanted to address how much has been forgotten. Many wars that people never really heard about.

CB: Besides your website, is there another platform where the pictures can be seen?

JK: I have been thinking about publishing my own magazine. I still want to find the perfect printing house. When I do something, I want to do it really well, so I need to take my time. It might still take a while. I would do it in a small edition. Small editions printed in Germany are quite expensive if you want high quality.

CB: What projects are you working on next?

JK: There are still some single covers coming up. Right now I am working a lot with the musician Filly. I am doing a lot of cover artwork for her. This year is a bit quieter, but next year I want to do more again and set myself new goals.

Collaboration with Unkle Luc
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