Art – Numéro Berlin https://www.numeroberlin.de Mon, 22 Jan 2024 17:35:31 +0000 en-US hourly 1 MAKING MUSEUMS FUN AGAIN https://www.numeroberlin.de/2024/01/making-museums-fun-again/ Mon, 22 Jan 2024 17:30:55 +0000 https://www.numeroberlin.de/?p=43432

Fotografiska, the Contemporary Museum of Photography, Art and Culture is shaking up the traditional concept of a stuffy museum by bringing in quality dining, programing, music, dance, and concept store retail offerings. It aspires to be an inclusive “third place” providing a social and cultural experience marked by world-class hospitality, a dynamic sense of community, and compelling exhibitions platforming underrepresented groups. 

I talked to cultural investor Yoram Roth about the opportunities and challenges of opening in Berlin and Shanghai back-to-back, making museums fun again, dating and nightlife being a gateway to art, and the difference between membership and community.
So, I think Fotografiska could be kind of hard for some people to wrap their mind around because it pushes a concept of a “museum” which doesn’t fit into the conventional definition. Can you briefly explain?

I think it’s fair to think of Fotografiska as an art center, as a Kunsthalle, we use the word “museum” for those who don’t speak art world or for those who don’t speak German, because it summarizes what you can expect. You’re going to a space and you’re going to see art. Fotografiska is a Swedish adverb; it means photographic in nature. Fotografiska is, at its core, a space where we exhibit photography. We show every genre of photography, from documentary work to fashion to fine art and so on. And we work with some of the best known names, including Miles Aldridge, Sarah Moon, Annie Leibovitz, David LaChapelle, but also emerging talent that may not have even had a gallery show, let alone an exhibition at a museum. 

And by being deadly serious about photography and by mounting these really remarkable exhibitions, we get to have fun with everything else around the topic of showing work and being a museum. You can have a glass of wine during the exhibition and walk around and talk with friends about art and are invited to have an opinion. Among other things, that’s how we differ from other museums – the ICOM definition of a museum is that it is an educational, not-for-profit institution, so traditional museums see their mission as providing an educational experience. We aim to provide a cultural experience, and fulfill our educational role through interesting programing, conversation-starting artist talks, hands-on workshops, and many other offerings which cultivate a dynamic exchange with our community.

As a consumer, it feels like Fotografiska is more consumer facing and consumer oriented. You want people to come, enjoy themselves, and see good art.

I think that comes from me having owned hotels and restaurants. I don’t see people as visitors – I see them as guests. So, the entire way that we build Fotografiska is to ensure that people have a really positive experience. That begins with putting on really compelling exhibitions. But then, by also having a glass of wine, having a bite, having a meal, having great programing, and being open hours that work for everybody, not just school kids or pensioners or tourists.

It’s all about the experience – you make going to the museum fun and not a drag. It’s actually so obvious, that it met with great success in Stockholm since it was founded-

In 2010. I invested in it in 2016 and led the global expansion to take it to other fun, culturally vibrant cities. We opened in New York and Tallinn in 2019, and Berlin and Shanghai this year.

Congratulations on opening Berlin and Shanghai!

Thank you.

How do you feel?

I feel genuinely, deeply… How do I feel? Really, deeply proud. On some small level, underappreciated. I really don’t think people understand how hard it is to open a museum. It takes years and years. Opening two museums within six weeks is an incredible feat. And the team has done a remarkable amount of work. 

Fotografiska Berlin is especially important to me; it’s my hometown so I felt a lot of eyes on me and wanted it to be the best possible version that reflects our city. It needed to fit into the cultural landscape, but be a step forward. The old Tacheles building could have easily been a simple beatification of the past. I remember in the 1980s, the people that had been part of the Haight Ashbury in San Fran glorifying the old acid days, and that kind of Gen X version of a throwback driven by a bunch of old white guys felt wrong for Berlin.
And Shanghai, to stand there – the physicality of the building, the way it flows, you’re just in it and you’re like, holy shit, this is awesome. It’s really the best. It’s big and the layout is great. The restaurant is going to be on the ground floor. The top floor has this chill lounge. The exhibition spaces are big and generous and breezy and great. And you have these staircases that we can repurpose, we can put cushions down on them where we can have little talks, but we also have big event spaces for hundreds of people. It’s in a great location and I hope it works, let’s see what happens.

What do you see as the opportunities and challenges of being in Shanghai?

I think the challenge is getting our Chinese audience turned on to the idea of membership. I mean the fact that they can come to the museum, that they can come back, that they can join us, that they can be part of this community if they want to. There are no membership clubs in China, so this is really new to them. It’s not core to our business there, but it’s an interesting thing that we’re going to have to turn people on to.

Opportunities?

Being in one of the most exciting cities in the world with some really incredibly well-educated young people that really don’t have a lot to do. You know, unlike New York or Berlin, which have incredibly deeply rich cultural offerings.

So you have a Stockholm situation.

We have a Stockholm situation, where there is a really smart young audience that has some money to spend, but there are not a lot of options in terms of culturally-driven events or places. And we’re offering them great food, great music, great art. They get to see art that really feels like theirs; we’re not plying them with the usual suspects. I think it’s a whole new approach to how China interacts with culture or commerce. It’s not this hard sell. It’s like we’re here and we’re pretty cool and if you want to come hang out, you can.

In terms of how we interact with culture or commerce, we tend to think of everything as changing after Covid, but actually, these trends were happening already before that, like the death of retail and the rise of the experience economy, increasing isolation through social media and the formation of communities… Another thing that came out of Covid was the thirst for human interaction, for connection, in real life.

Right. You know, that leads to another point, which is that people are actually looking for a third place. It’s a phrase we’ve heard a lot. I think the third place is important. I don’t think there’s a third place, but there are places that feel like it’s yours and you can come back to it often enough. There is home and there is work. But, where else can you go? Where else can you build a community? People who have moved cities might know 2 or 3 people from the old town, 2 or 3 people from work. How do you make new friends once you’re out of college? Where do you find a community of like-minded people who are culturally curious, on a career track, like to travel, and have the same interests that you have? They’d like to find a partner, they’d like to make new friends. They like to go out to eat. To be part of that community, whether that is around spirituality, whether that’s around business, or whether that’s around the arts, there’s a number of places. And people join multiple clubs. Fotografiska has certainly become a place where people find that kind of community for themselves.

A kind of community center/communal space, like the town square or shopping mall before, but more curated. A place where people can feel at home and that they kind of belong. It’s ultimately about membership.

It is. These words often get used interchangeably. Membership matters because you can opt into it, you buy it, and you’re a member. But membership is very much about what you can get out of it – like a discount or access – while community is very much about what you can contribute to it – like giving a talk, doing a workshop, or putting on an event. I think that is a really powerful thing. Fotografiska is a community. You can never force it. You can only seed it and hope it happens. But, so far, we’ve been successful in seeding it and making it happen. There is a membership community around Fotografiska that has a real sense of engagement and ownership around it. People feel like it’s their place. They like the other people here. They like to come here after work and be part of an artist talk, meet friends for drinks or dinner or a club night.

So, building a museum takes a long time. You’ve been promoting this for like the last six years and, in the meantime, other museums have kind of also caught on and started doing some of these things in their own ways.

Yes. Summer nights at the Hamburger Bahnhof were really awesome.

It was fire!

I think the people who invented it is MoMA PS1, who already since the mid-90s has been doing incredible programing. I love it. I think it’s great. I hope every museum finds their way there. We don’t compete with any museum. We compete with TikTok and with the Xbox and with Netflix. We have to get people off the couch. We’ve got to get them out. I think being open late is so important. But it’s a tough move for most to make because they’re not staffed for it, their spaces aren’t built for hospitality. The Tate in the late 90s during the early dot.com days had a great Young Collectors night, which was really basically just a giant, fun, dating party.

Apropos dating, you’ve said that Fotografiska in New York is–

We are a very important Bumble destination. Look, it’s a great way to meet and spend time with somebody new whom you don’t know; if you can walk around an exhibit with a drink and get them to talk about art, you very quickly have an insight into who they are and how they think about the world.

What feels very Berlin is museums that are integrating music and dance and partying.

You know, if Berghain can show art, why can’t museums put up a DJ?

Right. Well, I think that also comes with the fact that during Covid, Berlin nightlife became acknowledged and recognized as cultural institutions.

Right.

So, it’s kind of this cross populating between nightlife becoming culture and culture becoming a party.

Yes. And I think that’s an important move. I think we’ve gotten very ivory tower about our institutions. It’s certainly important to give them the respect that they’ve acquired over the hundreds of years and really honor what they’ve accomplished. But it’s also okay to let people just come in and enjoy themselves. There’s a snobbism about people who do selfies but that doesn’t help anybody. I think people can be genuinely culturally curious and take a selfie to let other people know about something really cool and cultural. Those two are not mutually exclusive.

Yeah, I think, for example, hip hop did a lot for art.

It’s important to finish that thought. I think it’s important for other museums to get off their high horse and let people come enjoy themselves at a time of day that makes sense for them.

“One of our core values is inclusivity. We have a great opportunity here at Fotografiska to mount shows that are a little bit out of the purview of the traditional fine art museum, which is group shows like 50 Years of Hip Hop, because that really becomes a gateway for people for the first time to come to the museum and feel like they’re entitled to have an opinion, like they’re welcome to be there and to make it theirs. That’s pretty cool. That’s been really fun.”
To inclusivity and platforming underrepresented groups, I think your three inaugural exhibits in Berlin were really important as they deal with issues such as racism, body positivity, gender, and identity, from all female-identifying artists. But besides this kind of non-traditional programing, you are also able to attract a slightly different audience because, as you and I have talked about, photography is a gateway to art.

Right. I think photography is a gateway to art because since the introduction of phones with cameras, we’ve gotten to a point where we all have thousands of terrible photos on our phone and we’ve come to learn that it is, in fact, a craft. It takes a point of view, it takes experience. And, ultimately, it takes taste to make an image. What I have found is that when you put people in front of a really great photograph, the first thing they say is, “Oh my God, I could have never done that.” As opposed to people in front of contemporary art, who might dismiss it with, “My five-year-old could have done that.” Of course, their five-year-old couldn’t have, but photography tends to elicit the exact opposite reaction.

Now, with this experiential concept you’re offering at Fotografiska, it sounds like music and culture and partying are also becoming gateways to art. There’s always been a lot of cross-pollination between art and fashion and between fashion and music, and now, between music and art.

Well, it’s great that we opened in Berlin with a number of emerging artists as part of our Nude group show, multidisciplinary artists, and creators who live on that intersection of being a musician and DJ. There’s videos, sculptural work, and of course there’s outstanding photography.

I’ve noticed the tagline now for Fotografiska has become the Contemporary Museum for Photography, Art and Culture. Is this a pivot or a systemic change? I mean, your exhibitions have always integrated other media and holistic installation elements, including sound, video, sculpture, etc.

It’s not a pivot. We just wanted a phrase that reflects us better. We’re still doing what we’ve always done, we just finally found a sentence that describes it.

But is it also recognizing that things nowadays are not only in one lane, with all this kind of multidisciplinary work from multihyphenate artists?

The emphasis is on “contemporary museum,” on rethinking the idea of a museum. But, yes, we do want to put on music. We do want to have concerts. We do want to have DJs spin. We do want to have dance.

Which kind of brings it back full circle to Tacheles, which for some time in the 90s and early 2000s was that kind of space. There was a little bit of pushback about that. Do you want to talk to that at all?

We’re very pleased to take the building formerly known as the Tacheles and fill it with art and culture once again. The city granted us the use of the building because they wanted to reinvigorate a very central neighborhood that had grown quiet after C/O Berlin lost its lease up the street. We bring hundreds of thousands of visitors a year, whereas high end galleries don’t, and neither do small artists’ studios.

So, museums tend to skew older because that’s kind of the demographic that traditionally appreciates art. But the young are the future and you have to build the new generation of clients. And those are honestly the people who have time. They have no obligations. So it’s smart that you’re trying to serve a target audience that is younger.

Right. We definitely skew young. We also target a younger audience. Our average age visitor in Stockholm is 31 years old. We think it’s roughly the same in New York and in Berlin. I think in Shanghai, we may skew even younger. We think our core audience is like 28 to 40. I think once people have kids, they get sucked into that maelstrom.

Well, it’s different life phases, different life structures. The twentysomethings have no family, no obligations, they have time and disposable income, and they’re out to meet people because they’re not settled yet.

Right. They’re happy to have an art experience, but they’re not necessarily interested in buying art. I think there’s a dismissal in the art world for a younger audience because the museum people don’t see them that often so they think they’re not serious, and the gallerists don’t really engage with them much because they don’t have the buying power that a gallerist might be interested in. But, they are, in fact, a real art crowd. And it’s a joy that they’re spending their time at Fotografiska.

Well, especially now that Veronika is open, which is certainly world class. It’s like a night out in NY, right here in Mitte. And thank you for bringing the best martini in town!

I’m glad Veronika works. It has instantly become the most popular restaurant in Berlin, especially with the culture crowd. I was actually more nervous about the restaurant than the museum. Berliners know art, but a great dinner in a sexy space with elegant service is still rare. I didn’t want another clever high-concept place with a lot of adjectives around weird dishes, just a really great meal that leaves room for the people you’re with rather than demanding the diners’ attention.

Then there’s Clärchens, which is another cultural institution within a five block radius with a completely different flair. How do you see that positioning?

I don’t know, I’m about to totally reinvent Clärchens. Stay tuned. All I can say is the queen is dead. Long live the queen.

Is this like breaking news?

Yeah, it’s kind of breaking news; we haven’t told anybody. Stay tuned. Clärchens will reinvent itself throughout 2024. There will be a big moment in September when we do the final reveal. The big news is that it’s the same team that created Veronika, so expect something special.

Very exciting. Last question: Where do you see yourself in five years?

In the sun. To answer that question seriously, as an entrepreneur, in 2016, 2017, I tried a couple of things; you put your irons in the fire to see which one happens and they all happened. And it turned out to be a lot more work than I can realistically handle. But, I have built a team around me that can take on a lot of that responsibility with me, and I’m grateful for those people because I wouldn’t be able to do it all by myself. And having a global business like Fotografiska or a local institution like Clärchens Ballhaus, that almost every Berliner feels like they emotionally have a stake and an ownership in, requires a very deft hand, something in German we call Fingerspitzengefühl. But I only have ten fingers.

Good luck with everything!
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EMBRACING LIFE’S FRAGILITY: BRYANT GILES IN BERLIN https://www.numeroberlin.de/2023/12/embracing-lifes-fragility-bryant-giles-in-berlin/ Wed, 06 Dec 2023 11:02:56 +0000 https://www.numeroberlin.de/?p=42442 Everyone is seen inside out: On November 24th, Bryant Giles opened his first solo exhibition in Germany, titled “I am alive?” at Schlachter151, the creative space and gallery behind OOR Studio, reflecting on what it essentially means to be alive now.

With his 32 works of paintings and drawings, sculptures  and a video work, Giles challenges themes of mental health, societal issues and human existence and starts a conversation that invites everyone seeking for honesty and pureness. Impressions of a very special evening in Berlin.

Bryant Giles’ work feels like a modern form of social studies, a moment in life that everybody can relate to, an exchange that touches the soul. The internationally celebrated artist and designer born and raised in Chicago  and now working between Tokyo and Los Angeles – although at the same time living a nomadic life being constantly on the move –  brought his work transcending traditional art concepts and ideas to Berlin. In his unique solo exhibition, supported by Premiata, he explores the human psyche to bring us closer to the answer of what it really means to be alive and shows exclusively for Berlin created works that are based on his memory, exploring the concept of time that for Giles is nothing else but God. He reinterprets persons he has met in drawings, poems, sculptures or biblical references. Some of the people pictured battle with addiction others depression. He depicts their flaws not as flaws, but as battle scars if will. Bryant wants each portrait to be a mirror of the economy, mental health and self depiction. „At this point, it’s just a way of me giving a home for all the people I’ve met. The millions of faces I’ve seen in the hundreds of places I’ve been that all have stories , names and people who care about them. That I may and most times never will see again. I use the memory of their image to narrate my own pains and loves. And in the most human way, doing that helps me see myself in everyone. Every portrait of you is a portrait of me“, explains Giles in a Numéro Berlin conversation with artist Ruba Abu-Nimah. 

In a time that is highly defined and ruled by mass consumption and social media, it becomes more and more difficult to face the question of who we really are. We keep on running, trying to find pieces of ourselves in different countries, cities or even industries and other people. But what if we stopped for a moment and open up to moments of true human nature and moments of raw emotions? What if we tried, every day and every moment, to be as present as possible? „Being present while simultaneously creating for tomorrow has consumed my mind in whole. I can only illustrate pictures I’ve seen in passing“, explains Giles. In the way he approaches his work, he tries to be as honest as he can possibly be, to live a life of unfiltered pureness. What nurtures him are real human connections that he tries to establish throughout his travels and has found, in particular, in Tokyo where he spends most of his time now. „I find purpose through traveling, being a student, learning from those around me. But I’ll say this: to die full of knowledge without release, is to die a sealed book without a key. So teach, wisely“, states Giles. „There’s too much information everyday. I figure loving yourself  is the act of censoring your intake of information. As a lot of it is bullshit. Gossip. Fast food. I’ve made work in response  but it just feels like  an attempt to reject  you end up injecting that rubbish into your own system.” 

His Berlin show ventures the human being as what it is, breaking it down to its insides visually almost. “I think it’s instinctual for people to take a shortcut in their mental development. Conforming to labels and walking around topics is easier than facing ourselves, who we really are.“ The day after his show, the artist hosted a beautiful format that travels with him too: His art therapy session which is a two hour life drawing that invites a group of people to come with their scatchbooks to draw and talk with him about life and its challenges. We can’t wait to see of what is still to come for the artist and are grateful to have shared such a special moment in his career.

SPECIAL THANKS FOR THE FRIENDLY SUPPORT GOES TO PREMIATA, HAPPY SOCKS, SWEEF FURNITURE, PERONI AND NIO COCKTAILS! PHOTOGRAPHY: SPYROS RENNT, ROMAN MAERZ
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BRYANT GILES “I’M ALIVE?” AT SCHLACHTER 151 https://www.numeroberlin.de/2023/11/bryant-giles-im-alive/ Thu, 16 Nov 2023 16:22:24 +0000 https://www.numeroberlin.de/?p=41827 Renowned Artist Bryant Giles presents his first solo exhibition in Berlins Schlachter 151.

Prepare to embark on a transcontinental journey of artistic introspection as Bryant Giles, the innovative LA-based artist and designer, plants his creative flag in Berlin with ‘I’M ALIVE?’ at Schlachter 151. This exhibition, a testament to Giles‘ multifaceted talent, showcases 32 captivating pieces that span the spectrum of human experience.

Giles, known for his intricate visual layering and unflinching exploration of societal themes, invites audiences to confront their very existence. The show, an extension of a Tokyo-based exhibit, serves as a bridge between two cultural hubs, intertwining narratives that challenge conventional thinking on mental health, societal & social structures, and the essence of being alive in today’s world. Through a diverse array of mediums – from evocative paintings to poignant drawings, immersive film, photography, and compelling score works – Giles constructs a vivid tapestry of introspection. His deeply personal journey reflects a collective struggle, inviting viewers to contemplate whether they are truly living or merely existing as societal constructs dictate.

Giles‘ philosophy underscores a pressing need to peel away the layers of conformity, to confront the uncomfortable truths, and to confront the rawest facets of human emotion. In his own words, ‘Moments of raw emotion, the truth behind the filter… I want to remember you.’

The exhibition serves as a potent reminder of the desensitization that pervades modern society, a wake-up call amidst the overwhelming flood of information and consumption. ‘I’M ALIVE?’ beckons viewers to confront their own presence in this fast-paced, filter-heavy world.

Bryant Giles, a prominent figure straddling the worlds of art and design, brings his unique perspective and emotional landscapes to the forefront. Hailing from Chicago but now navigating the creative realms between Los Angeles and Tokyo, Giles’ art reflects his emotional state and mirrors the societal climate. His recent explorations delve deep into themes of racism, flawed systems, and the intricate nuances of today’s social fabric. Partnering with Schlachter 151, the visionary gallery and creative space founded by OOR Studio, Giles’ exhibition marks an exciting addition to Berlin’s vibrant art scene. This new gallery, committed to fostering creativity and authentic exchanges, provides the perfect backdrop for Giles’ thought-provoking showcase. It’s an unmissable opportunity to witness art at its most poignant, where dialogue and impact converge.”

Don’t miss this stirring exploration of existence at ‘I’M ALIVE?’ by Bryant Giles, presented at Schlachter 151, Berlin, opening on November 24th 2023. It’s an unmissable artistic experience that redefines what it means to truly live.

WITH FRIENDLY SUPPORT BY PREMIATA, HAPPY SOCKS, SWEEF FURNITURE, PERONI AND NIO COCKTAILS!
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ZSÓFIA KERESZTES IN ETHYLENE ARMS https://www.numeroberlin.de/2023/11/zsofia-keresztes-in-ethylene-arms/ Fri, 03 Nov 2023 10:00:56 +0000 https://www.numeroberlin.de/?p=41531 Numéro Berlin talked to Zsófia Keresztes about her latest exhibition, her homeland hungary, about different materials and the intersection between analogue and digital objects, published in the #ZUKUNFT Issue of Numéro Berlin. The exhibition at König Galerie is running until November 11th, 2023.

Zsófia Keresztes’ works are colorful, large-scale and create their own world. The hybrid sculptures explore how the real world expands into the virtual one and how they influence each other. The Hungarian artist uses analog materials, especially marble. Most recently, she designed the Hungarian Pavilion at the Venice Biennale. In the interview, she talks about the beginnings of her work, what will influence our future, and what role connections play in it.

You grew up in Hungary and are currently based in Budapest. How has the local culture shaped your understanding of art in general and the specific qualities of your own practice?

I don’t come from a particularly academic family. However, my parents have always been receptive to art, and when they realized I was interested in this direction, they supported me enthusiastically. My mum studied photography and worked on applied photography for a while. She often traveled to the countryside to take portraits. My dad’s family was invested in the florist trade, creating bouquets and wreaths, and later he went into the antique trade. I was thus exposed to a wide variety of practical objects and artworks as a child. The visual culture of different eras and styles came together in my head, forming a strange mass-like conglomeration. Just to give you an example of these objects: I was very impressed by the domestic altars of peasant culture, which were oftentimes realized as spatial collages displayed in small vaults on walls, decorated with wax figures, paper cutouts and metal threads, or artworks by nuns in convents which were the more ornate, more sublime siblings thereof.

 

I was amazed by the dedication with which these tiny polion ornaments – ornate floral arrangements made of metallic threads, velvet, silk, pearls, jewels and glass paste – were built around the relics. I think this kind of meticulous work has always been a characteristic of mine, regardless of what material I’ve worked with, be it textiles, paper, or, more recently, glass mosaics. The other determining factor is some kind of ingenuity that I have acquired and which I think is typical of most Hungarians, probably a response or an evolved ability to our more limited possibilities here in Central Eastern Europe, which I have often capitalized on in my own working methods.

“The other determining factor is some kind of ingenuity that I have acquired and which I think is typical of most Hungarians, probably a response or an evolved ability to our more limited possibilities here in Central Eastern Europe, which I have often capitalized on in my own working methods.”
Your work is situated somewhere between painting’s mural nature and sculpture’s spatial aspect. How did you arrive at this specific intersection of media?

I studied ceramics in high school but graduated as a painter from university. In Hungary, art education was very academic and limited at the time I attended these institutions, but now these boundaries are fading. I remember during my first years at university how much I longed to return to the world of forms I had previously explored with ceramics. However, I only gradually dared to incorporate these experiences into my creative process. This was probably also because I had previously approached ceramics purely from a design aspect, creating functional objects. In recent years, I have been drawn to works that enter our living spaces and have a more significant presence. I used to often sleep in my studio after a busy day. I didn’t want to waste the time to head home to sleep. Spending the night among the sculptures was like being part of a pack, one of them, a very comforting feeling.

How would you describe your work?

Connection-seeking formations.

Your titles are very creative, referencing religion or other disciplines. How do you come up with them? What do they mean for your work?

To be honest, I struggle with titles. I’m not a verbal person, and when I have to write something down, or say something, I always feel very vulnerable. I’m scared that I can’t shape it further, that I have to finalize it, and most of the audience will read it for guidance. I’m happy with a title if it’s not some kind of explanation of the work, but rather an extension into another dimension where the story can continue.

Your work often uses mosaics. Why did you choose to work with this material?

For me, one of the most exciting features of mosaics is the grid of lines drawn by tiny, independent pieces placed next to each other. The way in which the organic forms are divided or enclosed by these strict lines. This type of fragmentation is also present in my earlier work; for some reason, I insist on it. I specifically use glass mosaics in my work. I like the way the forms communicate with the viewer through the light shimmering on and bouncing off the glass sheets.

You have also experienced the intersection between analogue and digital, transferring a flat image into a three-dimensional object, for example. What have you discovered about the digital?

I was interested in taking a perfectly polished, digitally created image, and shattering it to smithereens, taking some of the fragments into my own reality. I wasn’t really interested in finding out anything about it. It was more of an exploration for me.

“Spending the night among the sculptures was like being part of a pack, one of them, a very comforting feeling.”
What will shape our future, analogue or digital?

Hopefully, both, but I’m fundamentally an analogue person. 

You say that you are interested in “the duality of our virtual and real existence, and how they merge, forming a novel, third type of hybrid existence.” Could you elaborate on that?

When I wrote this, my sculptures were like Siamese twins sharing a common organ. I imagined the two symmetrical sides as two distinct, yet interconnected identities, dissolving into a third entity. I wanted to suggest a kind of connectedness in which our possibilities flow through our bodies and become visible without commitment.

Who are the subjects of your sculptures?

There are no specific characters or subjects. I specifically strive to present identities that anyone can identify with.

You were exhibited in the Hungarian Pavilion of the Venice Biennale in 2022. What did this mean to you?

After setting up the exhibition and displaying it in Venice, the entire material was displayed at the Ludwig Museum in Budapest. Approximately two years were spent on this process. During this period, we a very close relationship with Mónika Zsikla, the curator of the exhibition. This period was full of emotions for us. There was an uplifting sense of achievement, but also some disappointments. It was a remarkable experience and test, both personally and professionally. Overall, I feel that this challenge came at the right moment, which makes me very happy.

I am curious, could you tell us about the Venice exhibition process?

In Hungary, the application process takes the form of a curatorial application, which is then evaluated by a professional jury. Mónika approached me with the idea of a joint collaboration, and I said yes without thinking. Our final visual design for the sculptures was already prepared for the competition. We followed the plans very meticulously, and we worked with a lot of people over the two years. It was actually my first project where I let others participate in the construction process, and it was a huge milestone for me. By the time the sculptures were on their way in their gigantic wooden crates, I drifted with the events, letting them flow where they wanted to. Fortunately, looking at the big picture, we’ve had very encouraging feedback, and many new doors have opened for us.

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IN CONVERSATION WITH ALEXANDER WERTHEIM https://www.numeroberlin.de/2023/10/in-conversation-with-alexander-wertheim/ Mon, 30 Oct 2023 09:02:45 +0000 https://www.numeroberlin.de/?p=40587 Artist Alexander Wertheim, explores alternative perspectives in art. He delves into his transition from music to painting, defining art as a struggle between structure and chaos. We talked to Alexander about his art, how he found his way to it, and what criticism often accompanies it.
Alexander, as someone who comes from an artistic family, you probably had many, early points of contact with art. When would you say that you developed this certain connection to recognizing something as art or being able to define art?

I am not sure whether I can recognize or define something as art but I think that an expression may become art if it shows an alternative perspective on the world. 

People often argue about what art is and especially what is good art?

I think good art is what stays in your mind.

And does art allow for mistakes?
“Mistakes or coincidences might look more interesting than what we intend or plan. Owning one’s incompetences may be helpful in the creation of art, similar to how it’s charming to speak with an accent.”
Your father is a sculptor. How can one imagine your artistic exchange? Have you tried your hand at sculpting yourself?

One three-dimensional thing that comes to mind is an installation of paper streamers that I did for a group show with my classmates in Berlin. I designed the streamers in several striped color rhythms and decorated the gallery’s ceiling. Also a few years back, I did the stage design for a theatre play consisting of window display articles such as fake cherry blossom trees. Besides that I never really sculpted myself… My father and I are in a regular artistic exchange. 

Looking at your history, it’s funny to see that you’ve actually been making music for a long time. Why art then?

I was drumming throughout my childhood, coping with my hyperactive disposition. As a teenager I spent my afternoons composing music and playing in bands. What struck me about painting is that nobody can watch you at work. So I went to Berlin to become an artist. 

To what extent would you say your artistic reality has changed in recent years? Also, how have you changed as an artist?

During my 8 years of studying, I experimented with very different ideas. For instance I was painting in a photorealistic style for a couple of years. During the time I was studying in New York, I was painting pillow cases and table cloths. In my last semester at University, I decided that I wanted to do something different and started to paint lines in different colors on white canvases. 

Your artworks represent a clash of vertical and perpendicular lines that could be called parallel indifferences? How would you translate what happens there into your reality. How would you describe it as a mood in itself?

My paintings depict the clash of horizontal and vertical entities. They try to construct a logic within the chaos of decision making. They show the struggle of a structure against its own disintegration.

For the current exhibition at Schlachter 151, which is called September 23, you have exhibited a total of 11 works, all of which were created exclusively for this exhibition. Can you explain what is reflected in the works created during this period of time?

For the show at Schlachter 151, I developed a new method of filling my canvases. On the bigger works I figured that there is a certain distance between the strokes that is just wide enough: not too crowded, not too blank. I transferred that grid matrix onto all the other paintings, meaning that the smaller the canvas, the fewer the painted strokes. Also, all the colors of the show derive from that big painting in the first room. Basically the whole exhibition consists of fragments of that starting point. Composition-wise, I was looking for a good balance between non-colors, pastel colors, primary colors and black. I wanted to make a harmonious, pretty exhibition. 

When do you know if a painting is finished?

With the new method of planning the number of strokes per canvas, I don’t have to make that decision anymore. The painting is finished after the strokes have been sprayed. 

What criticism do you hear most often and how would you personally respond to it?

I often hear that what I do has been painted thousands of times… show me. 

To what extent does art need an audience? Does it need to be liked and understood by everyone?

I can only speak for myself and I don’t work for experts blessings. I want everyone to like my paintings. 

If you look at the Berlin art scene now: How consumers view art and how artists speak about it amongst themselves – is there anything you would like to change? What developments do you think the scene needs?

I think everything is quite perfect in the Berlin art scene. I just don’t think it is my place. 

As is the case with every field by now, a large part is shifting to the digital. What advantages and positive developments for art could be triggered by this, and what do you lose, to a certain extent, as a result? What could never be replaced by digital implementation?

I much respect the interest of my colleagues in the digital space. My work though is about the real world, the human body, and interactions between those two entities. To me, a blank canvas is artificial enough. When I’m traveling, I use the drawing tool on my phone to capture ideas. I realized how tempting it is to withdraw actions. To me, one advantage of the digital is its ability to simulate: just like Notes may simulate a composition for me. But I am drawn to the un-erasable and factual. I work with the amount of risk that it takes to leave a physical trace. It excites me to interact with my environment physically, just like drumming does. 

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IN CONVERSATION WITH FLORENTINA HOLZINGER https://www.numeroberlin.de/2023/09/in-conversation-with-florentina-holzinger/ Thu, 07 Sep 2023 15:45:39 +0000 https://www.numeroberlin.de/?p=39622 Florentina Holzinger is one of the most emerging and arguably fascinating voices in contemporary experimental performance art.

In doing so, she questions and explores the limits of physicality and conventionally prevailing ideas – and often leaves her audience wondering.
As part of this year’s Berlin Atonal, festival for experimental music, performance and visual art, Florentina Holzinger presents her publicly effective study “Étude For Church”

You once said dance was almost something meaningless to you, yet you’ve literally been at it for almost 15 years. What had moved you to dance in the past and what was the turning point that led you into choreography/performance, or was it simply a logical development?

Yes, I didn’t literally mean senseless, but functionless, it has no concrete function or practical use. The metaphysics, which dance deals with a lot, has always interested me and is also inexhaustible inspiration – at the same time it was always clear to me: dance is functionless and therefore you don’t need to take it so obsessively seriously. That’s why it’s the constant underdog of the art forms – but I experience exactly that thing about it as very refreshing and pleasant.

It tends to be primarily the audience that experiences the thrill of a performance, in that sense you are more the string-puller in the role of choreographer, or the executive as performance. Performance in itself is a lot of organization. What does a performance have to have for you personally that it carries you away, entertains you or makes you think?

I like humor. For me, art can be complicated, defying, questioning the social consensus, cynical, and a challenge to everyone involved. I expect a lot from my audience: openness, trust, participation, courage and above all time.

Beautiful and ugly, good and bad – what fascinates me about art and especially dance is that these supposed opposites are so close together and interchangeable.

“The body is formed by the specific life itself and how it is treated.”
Performance lives from movement and you once said that words would never be as meaningful to you as movement. One also says that facial expressions and gestures, i.e. the micro-movements of people, would be treacherous. Why can movement tell more than words?

My approach to the body and the physical is a very material one – I don’t like to work psychologically. The body is formed by the specific life itself and how it is treated. Besides, this fleshly construct is a projection surface. For me the body alone holds a lot of interesting information and stories, for that you don’t even have to move… And I am interested in dance as a transformation technique. Through the dance or also through training I decide which form I represent today in a world full of other forms. I have a very formal approach to dance, but at the same time it’s clear that I present the body from the outside, but also everything inside of the body, the object that no one wants to see. And also things that we do not necessarily recognize.

In your performances you question and explore different concepts, among others the concept of nudity is a recurring stylistic device – To what extent does nightness influence a performance?

I got tired of costume and reflections on it at some point. Even our set has to be primarily functional and allow the bodies on stage to do something specific. Fashion bores me and decor takes up space.

It’s just not necessary with us. I’ve always been more interested in what’s underneath, what’s happening ‘behind closed curtains’. I’ve found it somehow liberating to show the body at work and not just in anything private or sexualized. With us, the body is also often mechanics, and the more of the scaffolding you see the more direct it is as a medium. Also, the dancer has long been considered ‘the best’, the one who offered the best erotic projection surface, the greatest sexual attractiveness according to standards.

This already triggered me as an adolescent dancer, and as a result I am very concerned with the issue of gender representation on stage. There are a zillion different reasons and must have a new necessity for me from project to project. Aesthetic decisions can also play a role and cultural-historical references for example, (like the topos of the ‘naked bathers’ in Ophelia’s Got Talent). Or, of course, a relief of the production budget.

In this sense, the body becomes a kind of transmitter and stylistic device, a projection surface. What fascinates you about the body, and is consciously using the body in this way already a kind of objectification?

Probably one can call it like that. In the best case the body is an object for me: a machine for special effects. My research is to explore and challenge the potential of this machine. Those who know my work know that I am not interested in moral attributions.

“In theater, I’m very interested in illusion, illusion with rather meager means as they are still common here: Spots as sun, fog machines and fans.”
The stage becomes a „laboratory”- why is it easier to experiment in a public space than in a private one? What generally fascinates you about dissecting topics in public, especially the over-stylization of high culture?

The theater offers a space in which other rules of a game can be defined. For me it is one of the safest places of all. The contract between audience and performers is so clear and defined. One party pays and then conventionally sits in the dark for 1-2 hours to watch others perform different simulations of reality. It is totally absurd! It’s different in our outdoor experiences, and it feels necessary for us to break out of the black box every now and then, because it has its own limitations. But the black box remains for me the place where one can define and influence the circumstances the most. In theater, I’m very interested in illusion, illusion with rather meager means as they are still common here: Spots as sun, fog machines and fans. Fantasies can be played out and utopias can be tested.

You also play with a kind of “miniature fears”, something that could be harmless on a small scale, but tends to be deadly on a larger scale. An example would be going for a swim and drowning. What makes fears interesting to you?

Well, fears can be extremely good and useful, but also the source of a lot of unnecessary violence. Just the fear of death makes people do the craziest things. It seems to make sense to me to deal with it and to confront fears, so that one learns to deal with them and to transform them into something constructive. The performative space, this Punch and Judy show for adults, at least offers us a good outlet – so we don’t have to run through the city with machine guns.

“The first idea for Atonal was a human bell. A hybrid of bodies and a 2 ton iron bell.”
In the context of the 10th anniversary of the festival series Atonal Berlin you will show your performance ‘Étude For Church’, what awaits the audience?

Etude for Church is a part of a series of etudes that I have been performing with my team in public spaces since 2020. The essence of these etudes is the very literal creation of sound with and through the body as an instrument. I played a lot of Chopin on and off the piano as a child.

The repetition of technical difficulties plays into the definition of an etude- I wanted to represent that musically as well as to ’embody’ it.

Stunt elements usually play a big role in our etudes, we like to use the effects repertoire from stunts for sound production (crashes, collisions, etc).

In this etude, however, things will be a bit quieter, but there will still be stunt performers as musicians. The first idea for Atonal was a human bell. A hybrid of bodies and a 2 ton iron bell. The whole thing has now evolved into a noisy tryptich. So yes here we are certainly working off of certain symbolism and rituals from Catholicism and their relation to physicality. It becomes very straightforward a musical composition for a bell and 5 bodies.

The Atonal Berlin event series is characterized by its unique alchemy of experimental music, visual art and immersive experiences designed to challenge the audience – What does experimental culture mean to you? Or how would you define an experiment in general?

I like experiments. I associate it with a lot of cool things: failure is an integral part of an experiment and therefore risk, but also the possibility to experience something unique or first time. I like it when people really try something, a lot of people don’t do that because they are afraid of the unknown or of failure. Those are people who take art very seriously

Last but not least: If everything were possible, which performance would you like to realize?

That’s exactly what I think about before every new show…

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